A Treasury of English ProseLogan Pearsall Smith Houghton Mifflin, 1920 - 237 sider |
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Side 8
... make this too - much - loved earth more lovely . Her world is brazen , the poets only de- liver a golden . Ibid . - FRANCIS BACON 1561-1626 THE SERVICE OF THE MUSES WHETHER 8 SIR PHILIP SIDNEY, 1554-1586: ∞ The Golden World.
... make this too - much - loved earth more lovely . Her world is brazen , the poets only de- liver a golden . Ibid . - FRANCIS BACON 1561-1626 THE SERVICE OF THE MUSES WHETHER 8 SIR PHILIP SIDNEY, 1554-1586: ∞ The Golden World.
Side 45
... Ibid . , p . 820 . THAT Soul that is accustomed to direct herself to God upon every occasion ; that , as a flower at sun- rising , conceives a sense of God in every beam of his , and spreads and dilates itself towards him in a thank ...
... Ibid . , p . 820 . THAT Soul that is accustomed to direct herself to God upon every occasion ; that , as a flower at sun- rising , conceives a sense of God in every beam of his , and spreads and dilates itself towards him in a thank ...
Side 46
... by man or fortune : but the least degree of glory that God hath prepared for that body in heaven , I am not able to express , not able to con- ceive . Ibid . , p . 223 . LET ME WITHER - LET me wither and wear out 46 JOHN DONNE Consider.
... by man or fortune : but the least degree of glory that God hath prepared for that body in heaven , I am not able to express , not able to con- ceive . Ibid . , p . 223 . LET ME WITHER - LET me wither and wear out 46 JOHN DONNE Consider.
Side 50
... sift those dusts again , and to pronounce , This is the patrician , this is the noble flour , and this the yeomanly , this the plebeian bran . Ibid . , p . 148 . ETERNITY A STATE but of one day , because no 50 JOHN DONNE Dust.
... sift those dusts again , and to pronounce , This is the patrician , this is the noble flour , and this the yeomanly , this the plebeian bran . Ibid . , p . 148 . ETERNITY A STATE but of one day , because no 50 JOHN DONNE Dust.
Side 55
... Ibid . , p . 164 . THERE is not so poor a creature , but may be thy glass to see God in . The greatest flat glass that can be made cannot represent anything greater than it is . If every gnat that flies were an Archangel , all that ...
... Ibid . , p . 164 . THERE is not so poor a creature , but may be thy glass to see God in . The greatest flat glass that can be made cannot represent anything greater than it is . If every gnat that flies were an Archangel , all that ...
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Vanlige uttrykk og setninger
Abdera agery Anatomy of Melancholy Angels Areopagitica ARTHUR JAMES BALFOUR beauty behold birds Canst thou chap CHARLES LAMB Church cloud creature darkness dead death delight Democritus divine dream dust earth Eighty Sermons ELAGABALUS Elia Essays eternal evanescent everlasting evil eyes face fancy fear feel fire Fleet Street flower garden GEORGE BERNARD SHAW glory goeth grave happy hath heart heaven holy hope human Ibid immortal Jerusalem JOSEPH CONRAD King labour light live look Lord mankind melancholy mighty mind moon mortal Muses nation nature never night pass passion pleasure poet poetry poor reason Religio Medici religion Shacklewell sing sleep sorrow soul sound spirit stars streets Suspiria de Profundis sweet thee thereof thine things thou hast thought tion trees truth unto vanity virtue voice walk waters wind wisdom words worm
Populære avsnitt
Side 31 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Side 34 - Hell from beneath is moved for thee to meet thee at thy coming ; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Side 19 - And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, C 261 3 keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Side 15 - Marry, then, sweet wag, when thou art king, let not us, that are squires of the night's body, be called thieves of the day's beauty; let us be — Diana's foresters, gentlemen of the shade, minions of the moon : And let men say, we be men of good government; being governed as the sea is, by our noble and chaste mistress the moon, under whose countenance we — steal, P.
Side 33 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
Side 15 - I think the king is but a man, as I am : the violet smells to him, as it doth to me ; the element shows to him, as it doth to me ; all his senses have but human conditions ; his ceremonies laid by, in his nakedness he appears but a man...
Side 35 - Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Side 90 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Side 35 - Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers...
Side 87 - God's almightiness, and what he works, and what he suffers to be wrought with high providence in his church ; to sing victorious agonies of martyrs and saints, the deeds and triumphs of just and pious nations, doing valiantly through faith against the enemies of Christ ; to deplore the general relapses of kingdoms and states from justice and God's true worship.