History of the Martyrs in PalestineWilliams and Norgate, 1861 - 86 sider |
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History of the Martyrs in Palestine Eusebius (of Caesarea, Bishop of Caesarea) Uten tilgangsbegrensning - 1861 |
History of the Martyrs in Palestine Eusebius (of Caesarea, Bishop of Caesarea) Uten tilgangsbegrensning - 1861 |
History of the Martyrs in Palestine Eusebius (of Caesarea, Bishop of Caesarea) Uten tilgangsbegrensning - 1861 |
Populære avsnitt
Side 68 - And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Side 2 - Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?. ..No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Side 4 - the rule of many is not good : let there be one ruler and one sovereign.
Side 81 - Domino permittente primum baptisma credentibus dedirnus ad aliud quoque singulos praeparemus insinuantes et docentes hoc esse baptisma in gratia majus, in potestate sublimius, in honore pretiosius, baptisma in quo angeli baptizant, baptisma in quo Deus et Christus ejus exultant...
Side xi - ... manner in which he has executed his task. He states that he has endeavoured to make his English version as faithful as he could without following the Syriac idiom so closely as to render the English obscure. In his notes he has collected such observations as may tend especially to throw light upon the time of the composition of this work, and of the " Ecclesiastical History " by Eusebius, and serve to elucidate the text. The Syriac is printed in a type of exquisite beauty, and in imitation of...
Side 50 - Scythopolitanus erat. Ibi ecclesiae tria ministeria praebebat: unum in legendi officio, alterum in Syri interpretatione sermonis et tertium adversus daemones manus impositione consummans. Cumque ab Scythopoli una cum sociis in Caeaaream transmissus fuisset etc. Dass Procopius aus Aelia Capitolina (Jerusalem) stammte und in Scythopolis nur angestellt war, sagt auch der syrische Bericht bei St. EU. Assemani Acta m. or. et occ. II, 170. Im obigen syrischen Text des Eusebius sind also einige Worte...
Side 84 - Christian religion under his old philosophic habit, which was the pallium or cloak, the usual badge of the Greek philosophers, (different from that which was worn by the ordinary Greeks,) and which those Christians still kept to, who before their conversion had been professed philosophers.
Side 33 - When, therefore, things had continued in this manner for many days, there happened in the midst of the city a prodigy which will scarcely be believed.
Side 40 - Daniel. And when the judge heard from the same martyrs some such name as these, he did not perceive the force of what they said, and asked them again 30 what was the city to which they belonged. He then gave a reply similar to the former, and said, Jerusalem is my city; for he was acquainted with that city of which St. Paul spake, Jerusalem which is above is free, and our mother in whom we confess is the holy church. And the governor inquired clilibehind him, and his feet were twisted in the stocks,...
Side 15 - ... time they tore his sides and ribs with combs, till he became one mass of swelling all over, and the appearance of his countenance was completely changed, [p. 17.] And for a long time his feet were burning in a sharp fire, so that the flesh of his feet, as it was consumed, dropped like melted wax, and the fire burnt into his 35 very bones like dry reeds.