Iran: Journal of the British Institute of Persian Studies, Volum 34The Institute, 1996 Volumes for 1963- include the Director's report, 1961/62- |
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Side 88
... entities ( a'yān - i thabita ) ; Shaykh Sa'd al - Din Hammuya calls these things the immutable things ( ashya ' - i thabita ) ; and this helpless one ( i.e. Nasafi ) calls them the immutable 88 JOURNAL OF PERSIAN STUDIES.
... entities ( a'yān - i thabita ) ; Shaykh Sa'd al - Din Hammuya calls these things the immutable things ( ashya ' - i thabita ) ; and this helpless one ( i.e. Nasafi ) calls them the immutable 88 JOURNAL OF PERSIAN STUDIES.
Side 94
... Shaykh.115 So miracles and charismatic powers should be regarded as the break- ing of enduring habits ( kharq - i adat - i mustamirr ) rather than the changing of reality ( qalbi haqiqat ) .116 God as substance never changes , but the ...
... Shaykh.115 So miracles and charismatic powers should be regarded as the break- ing of enduring habits ( kharq - i adat - i mustamirr ) rather than the changing of reality ( qalbi haqiqat ) .116 God as substance never changes , but the ...
Side 97
... Shaykh's voluminous works . In addition , Nasafi's explanation of the six stations which describe the various ontological perspectives of his time , reveals his interpretation of Sufism as all - embracing . The beliefs of the ' Ulama ...
... Shaykh's voluminous works . In addition , Nasafi's explanation of the six stations which describe the various ontological perspectives of his time , reveals his interpretation of Sufism as all - embracing . The beliefs of the ' Ulama ...
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