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Side 90
Since the obligatory acts are commanded by God , they are regarded by Ibn So God Almighty is All - Knowing in essence , a desirer in essence , powerful in essence , a hearer in essence , a Arabi as more eminent than supererogatory acts ...
Since the obligatory acts are commanded by God , they are regarded by Ibn So God Almighty is All - Knowing in essence , a desirer in essence , powerful in essence , a hearer in essence , a Arabi as more eminent than supererogatory acts ...
Side 92
87,88 existence ( waħdat al - wujud ) which is the doctrine typically attributed to Ibn Arabī.97 In this fourth station , the unity of God's existence is divided into two forms ; the form of essence and attribute ( dhāt wa sifāt ) and ...
87,88 existence ( waħdat al - wujud ) which is the doctrine typically attributed to Ibn Arabī.97 In this fourth station , the unity of God's existence is divided into two forms ; the form of essence and attribute ( dhāt wa sifāt ) and ...
Side 94
In this station , Nasafī again refers to the three levels of God to explain existence , that is , the levels of essence , face and breath : God's essence , face and breath are not synonymous words ( alfāz - i mutarādis ) , for they are ...
In this station , Nasafī again refers to the three levels of God to explain existence , that is , the levels of essence , face and breath : God's essence , face and breath are not synonymous words ( alfāz - i mutarādis ) , for they are ...
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Governing Council | 2 |
A Preliminary Report | 23 |
The Persian Calendar by François de Blois | 39 |
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