Iran: Journal of the British Institute of Persian Studies, Volum 34The Institute, 1996 Volumes for 1963- include the Director's report, 1961/62- |
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Side 89
... knowledge following its object is that God does not make the existents act , which " justifies " His rewarding and punishing of creatures . As Nasafi reminds us , " His command , when He desires a thing , is to say Be ! and it is ” , 5 ...
... knowledge following its object is that God does not make the existents act , which " justifies " His rewarding and punishing of creatures . As Nasafi reminds us , " His command , when He desires a thing , is to say Be ! and it is ” , 5 ...
Side 90
... knowledge : His desire , power and speaking are expressions for His command ; and His hearing , sight and life are expressions for His knowledge . So there are not more than two attributes , and there are not more than three things from ...
... knowledge : His desire , power and speaking are expressions for His command ; and His hearing , sight and life are expressions for His knowledge . So there are not more than two attributes , and there are not more than three things from ...
Side 98
... Knowledge , p . 387 , n . 14 . 51 Kitab - i tanzil , fol . 41a , lines 16-18 . 52 See Chittick , The Sufi Path of Knowledge , p . 298 . 53 Kitābi tanzil , fol . 41b , lines 5-6 ; Koran , 36 : 82 . 54 A hadith reported by Bukhārī ...
... Knowledge , p . 387 , n . 14 . 51 Kitab - i tanzil , fol . 41a , lines 16-18 . 52 See Chittick , The Sufi Path of Knowledge , p . 298 . 53 Kitābi tanzil , fol . 41b , lines 5-6 ; Koran , 36 : 82 . 54 A hadith reported by Bukhārī ...
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