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Side 95
This discussion is based upon the Koranic verse in which God is speaking to the
angels concerning his creation of Adam , “ When I have fashioned him and
breathed of my spirit into him , prostrate yourselves before him ” . Nasafi ' s ...
This discussion is based upon the Koranic verse in which God is speaking to the
angels concerning his creation of Adam , “ When I have fashioned him and
breathed of my spirit into him , prostrate yourselves before him ” . Nasafi ' s ...
Side 98
For Ibn Arabi ' s use of this verse see Chittick , The Sufi Path of Knowledge , p . xv
. 81 See F . Rahman ' s Avicenna ' s Psychology ( London , 1952 ) , pp . 30 - 8 .
82 Kitābi tanzil , fol . 59b , line 4 - fol . 60a , line 2 . 83 Rūmi , quoted by Chittick ...
For Ibn Arabi ' s use of this verse see Chittick , The Sufi Path of Knowledge , p . xv
. 81 See F . Rahman ' s Avicenna ' s Psychology ( London , 1952 ) , pp . 30 - 8 .
82 Kitābi tanzil , fol . 59b , line 4 - fol . 60a , line 2 . 83 Rūmi , quoted by Chittick ...
Side 98
The All-Knowing occurs in the Koran in verses 32: 1 , 35: 2, 27: 1, 37:1, and the
All-Aware is found in verses 6: 18 and 34: 1. God's names ... 80 Koran 41: 53. For
Ibn cArabi's use of this verse see Chittick, The Sufi Path of Knowledge, p. xv.
The All-Knowing occurs in the Koran in verses 32: 1 , 35: 2, 27: 1, 37:1, and the
All-Aware is found in verses 6: 18 and 34: 1. God's names ... 80 Koran 41: 53. For
Ibn cArabi's use of this verse see Chittick, The Sufi Path of Knowledge, p. xv.
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