Studies, Volum 9 |
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Populære avsnitt
Side 120 - My reformation, glitt'ring o'er my fault, Shall show more goodly and attract more eyes Than that which hath no foil to set it off. I'll so offend, to make offence a skill, Redeeming time when men think least I will. 240
Side 163 - What hast here? Ballads? Mop[sa]. Pray now, buy some. I love a ballad in print, o' life, for then we are sure they are true. Aut. Here's one to a very doleful tune, how a usurer's wife was brought to bed of twenty money-bags at a burden, and how she long'd to eat adders
Side 130 - Prince. Thou art so fat-witted, with drinking of old sack and unbuttoning thee after supper and sleeping upon benches after noon, that thou hast forgotten to demand that truly which thou wouldest truly know. What a devil hast thou to do with the time of
Side 260 - the field of ethics Montaigne and Emerson carried their scepticism and their individualism. "Good and bad are but names very readily transferable to that or this; the only right is what is after my own constitution; the only wrong, what is against it,
Side 164 - bear a part, thou shalt hear. 'Tis in three parts. Dor. We had the tune on'ta month ago. Aut. I can bear my part; you must know 'tis my occupation. Have at it with you. . . . Will you buy any tape, Or lace for your cape, My dainty duck, my
Side 158 - the joys of the life that is: Joy on, jog on, the foot-path way, And merrily hent the stile-a; A merry heart goes all the day Your sad heart tires in a mile-a.
Side 138 - The queer idea that this fig was the "tree of the knowledge of good and evil" in the Garden of Eden, maintained by Gronovius, is a curiosity of Biblical exegesis which parallels its identification with the wild fig cursed by Christ. It cannot, of course, be quoted as an example of popular legend. See
Side 131 - Genus, in the toils of sin; and naturally their intellectual sympathy went out to him, while for the moment they devoted themselves completely to the enjoyment of the round knight's merriment. There are further instances in the play which may be considered as more conclusive evidence: Prince [speaking of Falstaff ] .... that reverend vice, that grey iniquity, that father ruffian, that vanity in years t
Side 82 - a speck in the landscape. It fascinated hi-s sight. His hands began 10 Here Crisparkle entertains for a moment an explanation of this peculiar experience, which the reader has no doubt applied to some of the other strange phenomena I have pointed out, namely that such abnormal presentiments as he feels here, and
Side 75 - resume. In that attitude he yet sat quiet: not even looking round, when all the rest had changed their places and were reassuring one another. I shall omit for brevity's sake, some of the text immediately following, though it all has the same import. When the guests have gone, and