Lectures on Metaphysics and Logic, Volum 1W. Blackwood, 1865 |
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Side 77
... perceive only in things what we are de- sirous of finding : on the earth , as in the moon , various prepossessions make us always recognise either lovers or cathedrals . " In α cause of philosophy -Wonder . Such are the two intellectual ...
... perceive only in things what we are de- sirous of finding : on the earth , as in the moon , various prepossessions make us always recognise either lovers or cathedrals . " In α cause of philosophy -Wonder . Such are the two intellectual ...
Side 100
... perceive a tree , among other objects of an extensive landscape , and I wish to obtain a full and distinct conception of that tree . What ought I to do ? Divide et impera : I must attend to it by itself , that is , to the exclusion of ...
... perceive a tree , among other objects of an extensive landscape , and I wish to obtain a full and distinct conception of that tree . What ought I to do ? Divide et impera : I must attend to it by itself , that is , to the exclusion of ...
Side 139
... perceive , and understand . " St Augustin , st Augus the most philosophical of the Christian fathers , admir- ably says of body , - " Materiam cognoscendo ignorari , et ignorando cognosci ; " and of mind , - " Mens se cognoscit ...
... perceive , and understand . " St Augustin , st Augus the most philosophical of the Christian fathers , admir- ably says of body , - " Materiam cognoscendo ignorari , et ignorando cognosci ; " and of mind , - " Mens se cognoscit ...
Side 143
... perceive . from Vol- Voltaire ( aliud agendo ) has ingeniously expressed Illustrated this truth in one of his philosophical romances . " Tell taire . me , ' says Micromegas , an inhabitant of one of the planets of the Dog - Star , to ...
... perceive . from Vol- Voltaire ( aliud agendo ) has ingeniously expressed Illustrated this truth in one of his philosophical romances . " Tell taire . me , ' says Micromegas , an inhabitant of one of the planets of the Dog - Star , to ...
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Lectures on Metaphysics and Logic: Lectures on metaphysics. 7th ed Sir William Hamilton Uten tilgangsbegrensning - 1882 |
Vanlige uttrykk og setninger
absolute admitted afford Aristotle assertion attention Author Blackwood's Magazine body brain cause cavity cerebellum cognitive consequently considered crania Crown Octavo Descartes doctrine doubt Dr Reid Edition Essay existence expression external fact of consciousness feeling Foolscap Foolscap Octavo frontal Gatien-Arnoult Greek human hypothesis Illustrations immediate knowledge intellectual intelligence JOHN HILL BURTON Kant known laws LECT Lectures ledge Leibnitz Logic Malebranche manifest matter mean memory mental Metaphysics mind modifications moral nature ness object observation opinion organs perceive perception phænomena phænomenon philo philoso philosophy philosophy of mind phrenological phrenologists Plato present principle Psychology Pythagoras reality regard Reid's relation says scepticism sciousness Scotland sense sinus sinuses Sir William Hamilton sleep Socrates sophy soul special faculty Stewart suppose term theory things thought tion truth unity universe Volumes word δὲ καὶ ὅτι τὸ τοῦ
Populære avsnitt
Side 24 - Now for my life, it is a miracle of thirty years, which to relate, were not a history, but a piece of poetry, and would sound to common ears like a fable. For the world, I count it not an inn, but an hospital; and a place not to live, but to die in.
Side 24 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In Nature there is nothing great but Man, In Man there is nothing great but Mind.
Side 25 - The world that I regard is myself; it is the microcosm of my own frame that I cast mine eye on: for the other, I use it but like my globe. and turn it round sometimes for my recreation.
Side 40 - The former view of a countless multitude of worlds annihilates as it were my importance as an animal creature...
Side 174 - THE Mind, being every day informed, by the Senses, of the alteration of those simple Ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within it self, and observing a constant change of its Ideas, sometimes by the impression of outward Objects on the Senses...
Side 174 - ... and observing a constant change of its ideas, sometimes by the impression of outward objects on the senses, and sometimes by the determination of its own choice; and concluding, from what it has so constantly observed to have been, that the like changes will for the future be made in the same things by like agents, and by the like ways ; considers in one thing the possibility of having any of its simple ideas changed, and in another the possibility of making that change; and so comes by that...