Discourses Concerning the Being and Natural Perfections of God, in which that First Principle of Religion, the Existence of the Deity, is Proved, ...H. Whitridge, D. Browne, J. Whiston and B. White, J. Ward, W. Johnston, P. Davey and B. Law, and M. and T. Longman, 1757 |
Inni boken
Resultat 1-5 av 54
Side 18
... best , and determining by his fole defpo- power the measures of what is called right and wrong , independently on the na- ture and reason of things , or moral fitness and unfitness ; not acting thus , I fay , but always and uniformly ...
... best , and determining by his fole defpo- power the measures of what is called right and wrong , independently on the na- ture and reason of things , or moral fitness and unfitness ; not acting thus , I fay , but always and uniformly ...
Side 34
... best and most excellent of all beings , the just object of their highest love and adoration ; none which has a more direct tendency to excite pious and de- vout affections in our minds , to be the foun- dation of true and rational ...
... best and most excellent of all beings , the just object of their highest love and adoration ; none which has a more direct tendency to excite pious and de- vout affections in our minds , to be the foun- dation of true and rational ...
Side 49
... best affections , and makes all the reft of the divine attributes appear most lovely . I intend afterwards more particularly to explain this subject . My prefent design is to prove that God is good . Some have endea- youred to prove all ...
... best affections , and makes all the reft of the divine attributes appear most lovely . I intend afterwards more particularly to explain this subject . My prefent design is to prove that God is good . Some have endea- youred to prove all ...
Side 63
... best of the brutes , II . and are enemies to men . But these are rare inftances , and the effects of them do not reach fo far as to be dangerous to any species of liv- ing creatures . The strength of the argument lies in this ; That ...
... best of the brutes , II . and are enemies to men . But these are rare inftances , and the effects of them do not reach fo far as to be dangerous to any species of liv- ing creatures . The strength of the argument lies in this ; That ...
Side 76
... best that it is poffible for him or any rational being to be in : That it is most becoming the rational nature : And an intelligent creature altogether deftitute of it , ( if there be any fuch , ) is an object of the utmost horror and ...
... best that it is poffible for him or any rational being to be in : That it is most becoming the rational nature : And an intelligent creature altogether deftitute of it , ( if there be any fuch , ) is an object of the utmost horror and ...
Andre utgaver - Vis alle
Discourses Concerning the Being and Natural Perfections of God, in ..., Volum 2 Abernethy Uten tilgangsbegrensning - 1743 |
Discourses Concerning the Being and Natural Perfections of God, in ..., Volum 2 Abernethy Uten tilgangsbegrensning - 1742 |
Discourses Concerning the Being and Natural Perfections of God: In Which ... John Abernethy Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
abfolute adminiſtration affections againſt alſo anſwer appear arifes ariſes attributes becauſe beneficence benevolence beſt cafe caufe cauſe character cife comprehend confequently confider confideration confiftent conftitution courſe creatures defign defire Deity difcern difpofitions diftinct divine effential enjoyment eſtabliſhed eſteem evil exerciſe exiſtence faid fame feems felves fenfe fhall fhew fince fincere firſt fome ftate fubject fuch fufficient fuperior fuppofed fupreme fure goodneſs greateſt happineſs heart higheſt himſelf human imperfect infinite inftances intelligent intereſt intire itſelf juft juſt juſtice kind laſt leaſt manifefted mankind meaſure mind moft moral agents moſt perfect muft muſt nature neceffarily neceffary nefs obferved objects occafion ourſelves paffions perfons pleaſe pleaſure poffible preſent preſerve principle puniſhment purpoſes purſue racter raiſed rational reaſon rectitude religion repreſented reſpect righteous righteouſneſs ſcheme ſee ſeem ſenſe SERM ſhall ſhould ſome ſtate ſtrong ſuch themſelves theſe things thoſe tion underſtanding univerfal uſeful utmoſt virtue whole wife wiſdom
Populære avsnitt
Side 408 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Side 374 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 237 - He stretcheth out the north over the empty place, and hangeth the earth upon nothing. He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
Side 241 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Side 241 - Thine eyes did see my substance, yet being imperfect, and in thy book all my members were written, which 202 in continuance were fashioned, when as yet there was none of them!
Side 388 - O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea...
Side 102 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: Neither is there any that can deliver out of my hand.
Side 192 - How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor ? for they all are the work of his hands.
Side 172 - Thou fhalt love the Lord thy God, with all thy heart, and with all thy foul, and with all thy mind ; this is the firft and great commandment : and the fecond is like unto it, Thou fhalt love thy neighbour as thyfelf ; on thefe two commandments hang all the law and the prophets.
Side 33 - And that fervant who knew his lord's " will, and prepared not himfelf, neither did according ",to his will, fhall be beaten with many ftripes.