Discourses Concerning the Being and Natural Perfections of God, in which that First Principle of Religion, the Existence of the Deity, is Proved, ...H. Whitridge, D. Browne, J. Whiston and B. White, J. Ward, W. Johnston, P. Davey and B. Law, and M. and T. Longman, 1757 |
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Side 11
... reason why he has an invariable regard to mo- ral rectitude in all his and works ; name¬ ly , because his perfect understanding fees the neceffary connection it always has with the greatest Good in the whole , which is his ul timate end ...
... reason why he has an invariable regard to mo- ral rectitude in all his and works ; name¬ ly , because his perfect understanding fees the neceffary connection it always has with the greatest Good in the whole , which is his ul timate end ...
Side 20
... reasons and ends of the divine actions , fince in many inftances he has laid them open to our inquiry ; and this is a part of what he bath fhewed us , which may be known of him . If therefore we ask , Why has be planted kind affections ...
... reasons and ends of the divine actions , fince in many inftances he has laid them open to our inquiry ; and this is a part of what he bath fhewed us , which may be known of him . If therefore we ask , Why has be planted kind affections ...
Side 27
... appears by the evidence of reason , confifting in an eternal distance from every kind and degree of fin and unrighteouf- nefs , I. I. SERM . nefs , in an utter abhorrence of in what Senfe it is to be attributed to God . 27.
... appears by the evidence of reason , confifting in an eternal distance from every kind and degree of fin and unrighteouf- nefs , I. I. SERM . nefs , in an utter abhorrence of in what Senfe it is to be attributed to God . 27.
Side 29
... reason- able creatures . It was for this he fent his fon into the world , to turn men from their iniqui- ties , and reduce them to the paths of righ- teousness . For this the bleffed Jefus fub- mitted to the deepest humiliations and ...
... reason- able creatures . It was for this he fent his fon into the world , to turn men from their iniqui- ties , and reduce them to the paths of righ- teousness . For this the bleffed Jefus fub- mitted to the deepest humiliations and ...
Side 52
... reason to think that he acts upon felfish principles , we cannot help concluding that he is beneficent . Now it has been proved , that God is the fu- preme intelligent defigning cause of all things in the univerfe ; he has difpofed its ...
... reason to think that he acts upon felfish principles , we cannot help concluding that he is beneficent . Now it has been proved , that God is the fu- preme intelligent defigning cause of all things in the univerfe ; he has difpofed its ...
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Discourses Concerning the Being and Natural Perfections of God, in ..., Volum 2 Abernethy Uten tilgangsbegrensning - 1743 |
Discourses Concerning the Being and Natural Perfections of God, in ..., Volum 2 Abernethy Uten tilgangsbegrensning - 1742 |
Discourses Concerning the Being and Natural Perfections of God: In Which ... John Abernethy Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
abfolute adminiſtration affections againſt alſo anſwer appear arifes ariſes attributes becauſe beneficence benevolence beſt cafe caufe cauſe character cife comprehend confequently confider confideration confiftent conftitution courſe creatures defign defire Deity difcern difpofitions diftinct divine effential enjoyment eſtabliſhed eſteem evil exerciſe exiſtence faid fame feems felves fenfe fhall fhew fince fincere firſt fome ftate fubject fuch fufficient fuperior fuppofed fupreme fure goodneſs greateſt happineſs heart higheſt himſelf human imperfect infinite inftances intelligent intereſt intire itſelf juft juſt juſtice kind laſt leaſt manifefted mankind meaſure mind moft moral agents moſt perfect muft muſt nature neceffarily neceffary nefs obferved objects occafion ourſelves paffions perfons pleaſe pleaſure poffible preſent preſerve principle puniſhment purpoſes purſue racter raiſed rational reaſon rectitude religion repreſented reſpect righteous righteouſneſs ſcheme ſee ſeem ſenſe SERM ſhall ſhould ſome ſtate ſtrong ſuch themſelves theſe things thoſe tion underſtanding univerfal uſeful utmoſt virtue whole wife wiſdom
Populære avsnitt
Side 408 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Side 374 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 237 - He stretcheth out the north over the empty place, and hangeth the earth upon nothing. He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
Side 241 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Side 241 - Thine eyes did see my substance, yet being imperfect, and in thy book all my members were written, which 202 in continuance were fashioned, when as yet there was none of them!
Side 388 - O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea...
Side 102 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: Neither is there any that can deliver out of my hand.
Side 192 - How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor ? for they all are the work of his hands.
Side 172 - Thou fhalt love the Lord thy God, with all thy heart, and with all thy foul, and with all thy mind ; this is the firft and great commandment : and the fecond is like unto it, Thou fhalt love thy neighbour as thyfelf ; on thefe two commandments hang all the law and the prophets.
Side 33 - And that fervant who knew his lord's " will, and prepared not himfelf, neither did according ",to his will, fhall be beaten with many ftripes.