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Russians were put to the sword; and the sons of the Bulgarian king were rescued from an ignominious prison, and invested with a nominal diadem. After these repeated losses, Swatoslaus retired to the strong post of Dristra, on the banks of the Danube, and was pursued by an enemy who alternately employed the arms of celerity and delay. The Byzantine galleys ascended the river; the legions completed a line of circumvallation; and the Russian prince was encompassed, assaulted, and famished, in the fortifications of the camp and city. Many deeds of valour were performed; several desperate sallies were attempted; nor was it till after a siege of sixty-five days that Swatoslaus yielded to his adverse fortune. The liberal terms which he obtained announce the prudence of the victor, who respected the valour, and apprehended the despair, of an unconquered mind. The great duke of Russia bound himself, by solemn imprecations, to relinquish all hostile designs; a safe passage was opened for his return; the liberty of trade and navigation was restored; a measure of corn was distributed to each of his soldiers; and the allowance of twenty-two thousand measures attests the loss and the remnant of the barbarians. After a painful voyage, they again reached the mouth of the Borysthenes; but their provisions were exhausted, the season was unfavourable; they passed the winter on the ice; and, before they could prosecute their march, Swatoslaus was surprised and oppressed by the neighbouring tribes, with whom the Greeks entertained a perpetual and useful correspondence. Far different was the return of Zimisces, who was received in his capital like Camillus or Marius, the saviours of ancient Rome. But the merit of the victory was attributed by the pious emperor to the mother of God; and the image of the Virgin Mary, with the divine infant in her arms, was placed on a triumphal car, adorned with the spoils of war, and the ensigns of Bulgarian royalty. Zimisces made his public entry on horseback; the diadem on his head, a crown of laurel in his hand; and Constantinople was astonished to applaud the martial virtues of her sovereign.c

Conversion of
Russia,
A. D. 864.

Photius of Constantinople, a patriarch whose ambition was equal to his curiosity, congratulates himself and the Greek church on the conversion of the Russians. Those fierce and bloody barbarians had been persuaded by the voice of reason and religion, to acknowledge Jesus for their God, the christian missionaries for their teachers, and the Romans for their friends and brethren. His triumph was transient and premature. In the various fortune b The political management of the Greeks, more especially with the Patzinacites, is explained in the seven first chapters, de Administratione Imperii.

In the narrative of this war, Leo the Deacon (apud Pagi, Critica, tom. iv. A. D. 968-973.) is more authentic and circumstantial than Cedrenus, (tom. ii. p. 660-683.) and Zonaras, (tom. ii. p. 205-214.) These declaimers have multiplied to 308,000 and 330,000 men, those Russian forces, of which the contemporary had given a moderate and consistent account.

d Phot. Epistol. ii. No. 35. p. 58. edit. Montacut. It was unworthy of the learning of the editor to mistake the Russian nation, To 'Pos, for a war-cry of the Bulgarians; nor did it become the enlightened patriarch

A. D. 955.

of their piratical adventures, some Russian chiefs might allow themselves to be sprinkled with the waters of baptism; and a Greek bishop, with the name of metropolitan, might administer the sacraments in the church of Kiow, to a congregation of slaves and natives. But the seed of the gospel was sown on a barren soil: many were the apostates, the converts were few; and the baptism of Olga may be fixed as the æra of Russian christianity. A female, perhaps of the basest origin, who could revenge the death, and assume the sceptre, of her husband Igor, must have been endowed with those active virtues which command the fear and obedience of barbarians. In a moment of foreign and domestic peace, she sailed from Kiow to Constantinople; and the emperor Constantine Porphy- Baptism of Olga, rogenitus has described, with minute diligence, the ceremonial of her reception in his capital and palace. The steps, the titles, the salutations, the banquet, the presents, were exquisitely adjusted, to gratify the vanity of the stranger, with due reverence to the superior majesty of the purple.' In the sacrament of baptism, she received the venerable name of the empress Helena; and her conversion might be preceded or followed by her uncle, two interpreters, sixteen damsels of a higher, and eighteen of a lower, rank, twenty-two domestics or ministers, and forty-four Russian merchants, who composed the retinue of the great princess Olga. After her return to Kiow and Novogorod, she firmly persisted in her new religion; but her labours in the propagation of the gospel were not crowned with success; and both her family and nation adbered with obstinacy or indifference to the gods of their fathers. Her son Swatoslaus was apprehensive of the scorn and ridicule of his companions; and her grandson Wolodomir devoted his youthful zeal to multiply and decorate the monuments of ancient worship. The savage deities of the north were still propitiated with human sacrifices: in the choice of the victim, a citizen was preferred to a stranger, a christian to an idolater; and the father, who defended his son from the sacerdotal knife, was involved in the same doom by the rage of a fanatic tumult. Yet the lessons and example of the pious Olga had made a deep, though secret, impression on the minds of the prince and people: the Greek missionaries continued to preach, to dispute, and to baptize; and the ambassadors or merchants of Russia compared the idolatry of the woods with the elegant superstition of Constantinople. They had gazed with admiration on the dome of St. Sophia; the lively pictures of saints and martyrs, the riches of the altar, the number and vestments of the to accuse the Sclavonian idolaters της Ελληνικής και αθεού δόξης. They were neither Greeks nor atheists.

e M. Levesque has extracted, from old chronicles and modern researches, the most satisfactory account of the religion of the Slavi, and the conversion of Russia. (Hist. de Russie, tom. i. p. 35–54, 59. 92, 93. 113-121. 124-129. 148, 149, &c.)

f See the Ceremoniale Aulæ Byzant. tom. ii. c. 15. p. 343-345. the style of Olga, or Elga, is Αρχοντισσα Ρωσίας. For the chief of barbarians the Greeks whimsically borrowed the title of an Athenian magistrate, with a female termination, which would have astonished the ear of Demosthenes,

A. D. 988.

priests, the pomp and order of the ceremonies; they | ceeding times. The first conversions were free and were edified by the alternate succession of devout | spontaneous: a holy life and an eloquent tongue silence and harmonious song; nor was it difficult to were the only arms of the missionaries; but the persuade them, that a choir of angels descended domestic fables of the pagans were silenced by the each day from heaven to join in the devotion of the miracles and visions of the strangers; and the of Wolodomir, christians.s But the conversion of favourable temper of the chiefs was accelerated by Wolodomir was determined, or has- the dictates of vanity and interest. The leaders of tened, by his desire of a Roman bride. At the same nations, who were saluted with the titles of kings time, and in the city of Cherson, the rites of bap- and saints, held it lawful and pious to impose the tism and marriage were celebrated by the christian catholic faith on their subjects and neighbours: the pontiff the city he restored to the emperor Basil, coast of the Baltic, from Holstein to the gulf of the brother of his spouse; but the brazen gates Finland, was invaded under the standard of the were transported, as it is said, to Novogorod, and cross; and the reign of idolatry was closed by the erected before the first church as a trophy of his conversion of Lithuania in the fourteenth century. victory and faith." At his despotic command, Yet truth and candour must acknowledge, that the Peroun, the god of thunder, whom he had so long conversion of the north imparted many temporal adored, was dragged through the streets of Kiow; benefits both to the old and the new christians. and twelve sturdy barbarians battered with clubs The rage of war, inherent to the human species, the misshapen image, which was indignantly cast could not be healed by the evangelic precepts of into the waters of the Borysthenes. The edict of charity and peace; and the ambition of catholic Wolodomir had proclaimed, that all who should princes has renewed in every age the calamities of refuse the rites of baptism would be treated as the hostile contention. But the admission of the barenemies of God and their prince; and the rivers barians into the pale of civil and ecclesiastical were instantly filled with many thousands of obe- society delivered Europe from the depredations, by dient Russians, who acquiesced in the truth and sea and land, of the Normans, the Hungarians, and excellence of a doctrine which had been embraced the Russians, who learned to spare their brethren by the great duke and his boyars. In the next and cultivate their possessions. The establishment generation, the relics of paganism were finally ex- of law and order was promoted by the influence of tirpated; but as the two brothers of Wolodomir had the clergy; and the rudiments of art and science died without baptism, their bones were taken from were introduced into the savage countries of the the grave, and sanctified by an irregular and posthu- globe. The liberal piety of the Russian princes engaged in their service the most skilful of the Greeks, to decorate the cities and instruct the inhabitants: the dome and the paintings of St. Sophia were rudely copied in the churches of Kiow and Novogorod: the writings of the fathers were translated into the Sclavonic idiom; and three hundred noble youths were invited or compelled to attend the lessons of the college of Jaroslaus. It should appear that Russia might have derived an early and rapid improvement from her peculiar connexion with the church and state of Constantinople, which in that age so justly despised the ignorance of the Latins. But the Byzantine nation was servile, solitary, and verging to a hasty decline: after the fall of Kiow, the navigation of the Borysthenes was forgotten; the great princes of Wolodomir and Moscow were separated from the sea and Christendom; and the divided monarchy was oppressed by the ignominy and blindness of Tartar servitude. The Sclavonic and Scandinavian kingworkmanship. It had been designed for the duke of Poland: but the Poles, by their own confession, were yet too barbarous to deserve au angelical and apostolical crown. (Katona, Hist. Critic. Regum Stirpis Arpadianæ, tom. i. p. 1-20.)

mous sacrament.

Christianity of the north,

In the ninth, tenth, and eleventh centuries of the christian æra, the reign A. D. 800-1100. of the gospel and of the church was extended over Bulgaria, Hungary, Bohemia, Saxony, Denmark, Norway, Sweden, Poland, and Russia. The triumphs of apostolic zeal were repeated in the iron age of christianity; and the northern and eastern regions of Europe submitted to a religion, more different in theory than in practice from the worship of their native idols. A laudable ambition excited the monks, both of Germany and Greece, to visit the tents and huts of the barbarians: poverty, hardships, and dangers, were the lot of the first missionaries: their courage was active and patient; their motive pure and meritorious: their present reward consisted in the testimony of their conscience and the respect of a grateful people; but the fruitful harvest of their toils was inherited and enjoyed by the proud and wealthy prelates of suc

g See an anonymous fragment published by Banduri, (Imperium Orientale, tom. ii. p. 112, 113.) de Conversione Russorum."

h Cherson, or Corsun, is mentioned by Herberstein (apud Pagi, tom. iv. p. 56.) as the place of Wolodomir's baptism and marriage; and both the tradition and the gates are still preserved at Novogorod. Yet an observing traveller transports the brazen gates from Magdeburgh in Germany (Coxe's Travels into Russia, &c. vol. i. p. 452.); and quotes an inscription, which seems to justify his opinion. The modern reader must not confound this old Cherson of the Tauric or Crimean peninsula, with a new city of the same name, which has arisen near the mouth of the Borysthenes, and was lately honoured by the memorable interview of the empress of Russia with the emperor of the west.

i Consult the Latin text, or English version, of Mosheim's excellent history of the church, under the first head or section of each of these

centuries.

In the year 1000, the ambassadors of St. Stephen received from Pope Silvester the title of King of Hungary, with a diadem of Greek

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1 Listen to the exultations of Adam of Bremen, (A. D. 1080.) of which the substance is agreeable to truth: Ecce illa ferocissima Danorum, &c. natio . . . . jamdudum novit in Dei laudibus Alleluia re. sonare... Ecce populus ille piraticus..... suis nunc finibus contentus est. Ecce patria horribilis semper inaccessa propter cultum idolorum prædicatores veritatis ubique certatim admittit, &c. &c. (de Sitû Daniæ, &c. p. 40, 41. edit. Elzevir: a curious and original prospect of the north of Europe, and the introduction of christianity.)

m The great princes removed in 1156 from Kiow, which was ruined by the Tartars in 1240. Moscow became the seat of empire in the sixteenth century. See the first and second volumes of Levesque's History, and Mr. Coxe's Travels into the North, tom. i. p. 241, &c.

doms, which had been converted by the Latin mis- | colony of Saracens had been planted at Bari, which sionaries, were exposed, it is true, to the spiritual jurisdiction and temporal claims of the popes;" but they were united, in language and religious worship, with each other, and with Rome; they imbibed the free and generous spirit of the European republic, and gradually shared the light of knowledge which arose on the western world.

CHAP. LVI.

The Saracens, Franks, and Greeks, in Italy. First adventures and settlement of the Normans.-Character and conquests of Robert Guiscard, duke of Apulia.-Deliverance of Sicily by his brother Roger.-Victories of Robert over the emperors of the east and west.—Roger, king of Sicily, invades Africa and Greece.-The emperor Manuel Comnenus.-Wars of the Greeks and Normans.-Extinction of the Normans.

Conflict of the

Saracens, Latins, and Greeks, in Italy,

THE three great nations of the world, the Greeks, the Saracens, and the Franks, encountered each other on the A. D. 840-1017. theatre of Italy. The southern provinces, which now compose the kingdom of Naples, were subject, for the most part, to the Lombard dukes and princes of Beneventum ; so powerful in war, that they checked for a moment the genius of Charlemagne ; so liberal in peace, that they maintained in their capital an academy of thirty-two philosophers and grammarians. The division of this flourishing state produced the rival principalities of Benevento, Salerno, and Capua; and the thoughtless ambition or revenge of the competitors invited the Saracens to the ruin of their common inheritance. During a calamitous period of two hundred years, Italy was exposed to a repetition of wounds, which the invaders were not capable of healing by the union and tranquillity of a perfect | conquest. Their frequent and almost annual squadrons issued from the port of Palermo, and were entertained with too much indulgence by the christians of Naples: the more formidable fleets were prepared on the African coast; and even the Arabs of Andalusia were sometimes tempted to assist or oppose the Moslems of an adverse sect. In the revolution of human events, a new ambuscade was concealed in the Caudine forks, the fields of Cannæ were bedewed a second time with the blood of the Africans, and the sovereign of Rome again attacked or defended the walls of Capua and Tarentum. A

n The ambassadors of St. Stephen had used the reverential expres sions of regnum oblatum, debitam obedientiam, &c. which were most rigorously interpreted by Gregory VII, and the Hungarian catholics are distressed between the sanctity of the pope and the independence of the crown. (Katona, Hist. Critica, tom. I. p. 20-25. tom. iì, p. 304. 316. 360, &c.)

a For the general history of Italy in the ninth and tenth centuries, I may properly refer to the fifth, sixth, and seventh books of Sigonius de Regno Italiæ; (in the second volume of his works, Milan, 1732) the Annals of Baronius, with the Criticism of Pagi; the seventh and eighth books of the Istoria Civile del Regno di Napoli cf Giannone; the seventh and eighth volumes (the octavo edition) of the Annali d'Italia of Muratori; and the second volume of the Abreg: Chronolo

commands the entrance of the Adriatic gulf; and their impartial depredations provoked the resentment, and conciliated the union, of the two emperors. An offensive alliance was concluded between Basil the Macedonian, the first of his race, and Lewis the great-grandson of Charlemagne ; and each party supplied the deficiencies of his associate. It would have been imprudent in the Byzantine monarch to transport his stationary troops of Asia to an Italian campaign; and the Latin arms would have been insufficient if his superior navy had not occupied the mouth of the gulf. The fortress of Bari was invested by the infantry of the Franks, and by the cavalry and galleys of the Conquest of Bari, Greeks; and, after a defence of four A. D. 871. years, the Arabian emir submitted to the clemency of Lewis, who commanded in person the operations of the siege. This important conquest had been achieved by the concord of the east and west; but their recent amity was soon imbittered by the mutual complaints of jealousy and pride. The Greeks assumed as their own the merit of the conquest and the pomp of the triumph; extolled the greatness of their powers, and affected to deride the intemperance and sloth of the handful of barbarians who appeared under the banners of the Carlovingian prince. His reply is expressed with the eloquence of indignation and truth: We confess the magnitude of your preparations," says the great-grandson of Charlemagne. "Your armies were indeed as numerous as a cloud of summer locusts, who darken the day, flap their wings, and, after a short flight, tumble weary and breathless to the ground. Like them, ye sunk after a feeble effort; ye were vanquished by your own cowardice; and withdrew from the scene of action to injure and despoil our christian subjects of the Sclavonian coast. We were few in number; and why were we few? because, after a tedious expectation of your arrival, I had dismissed my host, and retained only a chosen band of warriors to continue the blockade of the city. If they indulged their hospitable feasts in the face of danger and death, did these feasts abate the vigour of their enterprise? Is it by your fasting that the walls of Bari have been overturned? Did not these valiant Franks, diminished as they were by languor and fatigue, intercept and vanquish the three most powerful emirs of the Saracens? and did not their defeat precipitate the fall of the city? Bari is now fallen; Tarentum trembles; Calabria will be delivered; and, if we command the sea, the island of Sicily may be rescued from the hands of

66

gique of M. de St. Marc, a work which, under a superficial title, contains much genuine learning and industry. But my long-accus tomed reader will give me credit for saying, that I myself have ascended to the fountain-head, as often as such ascent could be either profitable or possible; and that I have diligently turned over the originals in the first volumes of Muratori's great collection of the Scriptores Rerum Italicarum.

b Camillo Pellegrino, a learned Capuan of the last century, has illustrated the history of the duchy of Beneventum, in his two books, Historia Principum Longobardorum, in the Scriptores of Muratori, tom. ii. pars i. p. 221-345, and tom. v. p. 159-245.

e See Constantin. Porphyrogen. de Thematibus, 1. ii. c. xi. in Vit, Basil. c. 55. p. 181.

the infidels. My brother, (a name most offensive to the vanity of the Greek,) accelerate your naval succours, respect your allies, and distrust your flat

terers."a

New province of the Greeks in Italy,

A. D. 890.

e

These lofty hopes were soon extinguished by the death of Lewis, and the decay of the Carlovingian house; and whoever might deserve the honour, the Greek emperors, Basil, and his son Leo, secured the advantage of the reduction of Bari. The Italians of Apulia and Calabria were persuaded or compelled to acknowledge their supremacy, and an ideal line from mount Garganus to the bay of Salerno, leaves the far greater part of the kingdom of Naples under | the dominion of the eastern empire. Beyond that line, the dukes or republics of Amalfi and Naples, who had never forfeited their voluntary allegiance, rejoiced in the neighbourhood of their lawful sovereign; and Amalfi was enriched by supplying Europe with the produce and manufactures of Asia. But the Lombard princes of Benevento, Salerno, and Capua,' were reluctantly torn from the communion of the Latin world, and too often violated their oaths of servitude and tribute. The city of Bari rose to dignity and wealth, as the metropolis of the new theme or province of Lombardy; the title of patrician, and afterwards the singular name of Catapan, was assigned to the supreme governor; and the policy both of the church and state was modelled in exact subordination to the throne of Constantinople. As long as the sceptre was disputed by the princes of Italy, their efforts were feeble and adverse; and the Greeks resisted or eluded the forces of Germany, which descended from the Alps under the imperial standard of the Othos. The first and greatest of those Saxon princes was compelled to relinquish the siege of Bari: the second, after the loss of his stoutest bishops and barons, escaped with honour from the bloody field of Crotona. On that day the scale of war was turned against the Franks by the valour of the Saracens. These corsairs had indeed been driven by the Byzantine fleets from the fortresses and coasts of Italy; but a sense of interest was more prevalent than superstition or resentment, and the caliph of Egypt had transported |

Defeat of Otho
III.
A. D. 983.

d The original epistle of the emperor Lewis II. to the emperor Basil, a curious record of the age, was first published by Baronius, (Annal. Eccles. A. D. 871. No. 51-71.) from the Vatican MS. of Erchempert, or rather of the anonymous historian of Salerno.

e See an excellent Dissertation de Republicâ Amalphitanâ, in the Appendix (p. 1-42.) of Henry Brencman's Historia Pandectarum. (Trajecti ad Rhenum, 1722. in 4to.)

f Your master, says Nicephorus, has given aid and protection principibus Capuano et Beneventano, servis meis, quos oppugnare dispono. Nova (potius nota) res est quod eorum patres et avi nostro imperio tributa dederunt. (Liutprand, in Legat. p. 484.) Salerno is not mentioned, yet the prince changed his party about the same time, and Camillo Pellegrino (Script. Rer. Ital. tom. ii. pars i. p. 285.) has nicely discerned this change in the style of the anonymous Chronicle. On the rational ground of history and language, Liutprand (p. 480) had asserted the Latin claim to Apulia and Calabria.

g See the Greek and Latin Glossaries of Du Cange, (Kareravw, catapanus,) and his notes on the Alexias, (p. 275) Against the contemporary notion, which derives it from Kara nav, juxta omne, he treats it as a corruption of the Latin capitaneus. Yet M. de St. Marc has accurately observed (Abregé Chronologique, tom. ii. p. 924.) that in this age the capitanei were not captains, but only nobles of the first rank, the great valvassors of Italy.

Η Ου μόνον δια πολεμων ακριβώς ετεταγμένων το τοιούτον υπηγάγε

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forty thousand Moslems to the aid of his christian ally. The successors of Basil amused themselves with the belief, that the conquest of Lombardy had been achieved, and was still preserved, by the justice of their laws, the virtues of their ministers, and the gratitude of a people whom they had rescued from anarchy and oppression. A series of rebellions might dart a ray of truth into the palace of Constantinople; and the illusions of flattery were dispelled by the easy and rapid success of the Norman adventurers.

Anecdotes.

The revolution of human affairs had produced in Apulia and Calabria a melancholy contrast between the age of Pythagoras and the tenth century of the christian æra. At the former period the coast of Great Greece (as it was then styled) was planted with free and opulent cities: these cities were peopled with soldiers, artists, and philosophers; and the military strength of Tarentum, Sybaris, or Crotona, was not inferior to that of a powerful kingdom. At the second æra, these once flourishing provinces were clouded with ignorance, impoverished by tyranny, and depopulated by barbarian war: nor can we severely accuse the exaggeration of a contemporary, that a fair and ample district was reduced to the same desolation which had covered the earth after the general deluge. Among the hostilities of the Arabs, the Franks, and the Greeks, in the southern Italy, I shall select two or three anecdotes expressive of their national manners. 1. It was the A D. 873. amusement of the Saracens to profane,

as well as to pillage, the monasteries and churches. At the siege of Salerno, a mussulman chief spread his couch on the communion-table, and on that altar sacrificed each night the virginity of a christian nun. As he wrestled with a reluctant maid, a beam in the roof was accidentally or dexterously thrown down on his head; and the death of the lustful emir was imputed to the wrath of Christ, which was at length awakened to the defence of his faithful spouse. 2. The Saracens besieged the cities of Beneventum and Capua : after a vain appeal to the successors of Charlemagne, the Lombards implored the clemency and aid of the Greek emperor. A fearless citizen dropt from the

A. D. 874.

το έθνος, (the Lombards,) αλλα και αγχίνοια χρησαμενος, και δικαιοσυνη,

και χρησότητι επιεικώς τε τοις προσερχομένοις προσφερόμενος και την ελευθερίαν αυτοίς πάσης τε δουλείας, και των άλλων φορολογικών xapiCouevos. (Leon, Tactic. c. xv. p. 471.) The little Chronicle of Beneventum (tom. ii. pars i. p. 280.) gives a far different character of the Greeks during the five years (A. D. 891-896.) that Leo was master of the city.

1 Calabriam adeunt, eamque inter se divisam reperientes funditus depopulati sunt, (or depopularunt,) ita ut deserta sit velut in diluvio. Such is the text of Herempert, or Erchempert, according to the two editions of Caraccioli, (Rer. Italic. Script. tom. v. p. 23.) and Camillo Pellegrino, (tom. ii. pars i. p. 246.) Both were extremely scarce, when they were reprinted by Muratori.

k Baronius (Annal. Eccles. A. D. 874. No. 2.) has drawn this story from a MS. of Erchempert, who died at Capua only fifteen years after the event. But the cardinal was deceived by a false title, and we can only quote the anonymous Chronicle of Salerno, (Paralipomena, c. 110.) composed towards the end of the tenth century, and published in the second volume of Muratori's Collection. See the Dissertations of Camillo Pellegrino, tom, ii. pars i. 231–281, &c.

1 Constantine Porphyrogenitus (in Vit. Basil, c. 58. p. 183.) is the original author of this story. He places it under the reigns of Basil and Lewis II.; yet the reduction of Beneventum by the Greeks is dated A. D. 891, after the decease of both of those princes.

walls, passed the intrenchments, accomplished his | have endured without a murmur, but this fatal incommission, and fell into the hands of the barbari-jury, this irreparable loss, subdues my patience, ans, as he was returning with the welcome news. They commanded him to assist their enterprise, and deceive his countrymen, with the assurance that wealth and honours should be the reward of his falsehood, and that his sincerity would be punished with immediate death. He affected to yield, but as soon as he was conducted within hearing of the christians on the rampart, "Friends and brethren," he cried with a loud voice, "be bold and patient, maintain the city; your sovereign is informed of your distress, and your deliverers are at hand. I know my doom, and commit my wife and children to your gratitude." The rage of the Arabs confirmed his evidence; and the self-devoted patriot was transpierced with a hundred spears. He deserves to live in the memory of the virtuous, but the repetition of the same story in ancient and modern times, may sprinkle some doubts on the reality of this ge

m nerous deed. 3. The recital of a A. D. 930. third incident may provoke a smile amidst the horrors of war. Theobald, marquis of Camerino and Spoleto," supported the rebels of Beneventum; and his wanton cruelty was not incompatible in that age with the character of a hero. His captives of the Greek nation or party were castrated without mercy, and the outrage was aggravated by a cruel jest, that he wished to present the emperor with a supply of eunuchs, the most precious ornaments of the Byzantine court. The garrison of a castle had been defeated in a sally, and the prisoners were sentenced to the customary operation. But the sacrifice was disturbed by the intrusion of a frantic female, who, with bleeding cheeks, dishevelled hair, and importunate clamours, compelled the marquis to listen to her complaint. "Is it thus," she cried, "ye magnanimous heroes, that ye wage war against women, against women who have never injured ye, and whose only arms are the distaff and the loom?" Theobald denied the charge, and protested, that, since the Amazons, he had never heard of a female war. "And how," she furiously exclaimed, can you attack us more directly, how can you wound us in a more vital part, than by robbing our husbands of what we most dearly cherish, the source of our joys, and the hope of our posterity? The plunder of our flocks and herds I

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m In the year 663, the same tragedy is described by Paul the Dea. con, (de Gestis Langobard. I. v. c. 7, 8. p. 870, 871. edit. Grot.) under the walls of the same city of Beneventum. But the actors are different, and the guilt is imputed to the Greeks themselves, which in the By. zantine edition is applied to the Saracens. In the late war in Germany, M. D'Assas, a French officer of the regiment of Auvergne, is said to have devoted himself in a similar manner. His behaviour is the more heroic, as mere silence was required by the enemy who had made him prisoner. (Voltaire, Siecle de Louis XV. c. 33. tom. ix. p. 172.)

u Theobald, who is styled Heros by Liutprand, was properly duke of Spoleto and marquis of Camerino, from the year 926 to 935. The title and office of marquis (commander of the march or frontier) was introduced into Italy by the French emperors. (Abregé Chronologique, tom. ii. p. 645-732, &c.)

0

Liutprand, Hist. 1. iv. c. iv. in the Rerum Italic. Script. tom. i. pars i. p. 453, 454. Should the licentiousness of the tale be questioned, I may exclaim, with poor Sterne, that it is hard if I may not transcribe with cantion, what a bishop could write without scruple. What if I had translated, ut viris certetis testiculos amputare, in quibus nostri corporis refocillatio, &c.?

P The original monuments of the Normans in Italy are collected in the fifth volume of Muratori; and among these we may distinguish

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and calls aloud on the justice of heaven and earth.” A general laugh applauded her eloquence; the savage Franks, inaccessible to pity, were moved by her ridiculous, yet rational, despair; and with the deliverance of the captives, she obtained the restitution of her effects. As she returned in triumph to the castle, she was overtaken by a messenger, to inquire, in the name of Theobald, what punishment should be inflicted on her husband, were he again taken in arms? "Should such," she answered without hesitation, "be his guilt and misfortune, he has eyes, and a nose, and hands, and feet. These are his own, and these he may deserve to forfeit by his personal offences. But let my lord be pleased to spare what his little handmaid presumes to claim as her peculiar and lawful property."

A. D. 1016.

The establishment of the Normans Origin of the in the kingdoms of Naples and Sicily,P Normans in Italy, is an event most romantic in its origin, and in its consequences most important both to Italy and the eastern empire. The broken provinces of the Greeks, Lombards, and Saracens, were exposed to every invader, and every sea and land were invaded by the adventurous spirit of the Scandinavian pirates. After a long indulgence of rapine and slaughter, a fair and ample territory was accepted, occupied, and named, by the Normans of France; they renounced their gods for the God of the christians; and the dukes of Normandy acknowledged themselves the vassals of the successors of Charlemagne and Capet. The savage fierceness which they had brought from the snowy mountains of Norway, was refined, without being corrupted, in a warmer climate; the companions of Rollo insensibly mingled with the natives; they imbibed the manners, language,' and gallantry, of the French nation; and, in a martial age, the Normans might claim the palm of valour and glorious achievements. Of the fashionable superstitions, they embraced with ardour the pilgrimages of Rome, Italy, and the Holy Land. In this active devotion, their minds and bodies were invigorated by exercise: danger was the incentive, novelty the recompence; and the prospect of the world was decorated by wonder, credulity, and ambitious hope. They confederated for their mutual defence and the robbers the poem of William Apulus (p. 245–278.) and the history of Galfri. dus (Jeffrey) Malaterra, (p. 537-607.) Both were natives of France, but they wrote on the spot, in the age of the first conquerors, (before A. D. 1100.) and with the spirit of freemen. It is needless to recapitulate the compilers and critics of Italian history, Sigonius, Baronius, Pagi, Giannone, Muratori, St. Marc, &c. whom I have always consulted, and never copied.

Some of the first converts were baptized ten or twelve times, for the sake of the white garment usually given at this ceremony. At the funeral of Rollo, the gifts to monasteries for the repose of his soul were accompanied by a sacrifice of one hundred captives. But in a generation or two, the national change was pure and general.

r The Danish language was still spoken by the Normans of Bayeux on the sea coast, at a time (A. D. 940.) when it was already forgotten at Rouen, in the court and capital. Quem (Richard I.) confestim pater Baiocas mittens Botoni militiæ suæ principi nutriendum tradidit, ut ibi lingua eruditus Danica, suis exterisque hominibus sciret aperte dare responsa. (Wilhelm. Gemeticensis de Ducibus Normaunis, 1. iii. c. 8. p. 623. edit. Camden.) Of the vernacular and favourite idiom of William the Conqueror, (A. D. 1035.) Selden (Opera, tom. ii. p. 1640-1656.) has given a specimen, obsolete and obscure even to antiquarians and lawyers.

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