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mother of Constantine, lamented and revenged the untimely fate of her grandson Crispus: nor was it long before a real or pretended discovery was made, that Fausta herself entertained a criminal connection with a slave belonging to the imperial stables.2 Her condemnation and punishment were the instant consequences of the charge; and the adulteress was suffocated by the steam of a bath, which, for that purpose, had been heated to an extraordinary degree. By some it will perhaps be thought, that the remembrance of a conjugal union of twenty years, and the honour of their common offspring, the destined heirs of the throne, might have softened the obdurate heart of Constantine; and persuaded him to suffer his wife, however guilty she might appear, to expiate her offences in a solitary prison. But it seems a superfluous labour to weigh the propriety, unless we could ascertain the truth, of this singular event; which is attended with some circumstances of doubt and perplexity. Those who have attacked, and those who have defended, the character of Constantine, have alike disregarded two very remarkable passages of two orations pronounced under the succeeding reign. The former celebrates the virtues, the beauty, and the fortune of the empress Fausta, the daughter, wife, sister, and mother of so many princes." The latter asserts, in explicit terms, that the mother of the younger Constantine, who was slain three years after his father's death, survived to weep over the fate of her son. Notwithstanding the positive testimony of several writers of the pagan as well as of the christian religion, there may still remain some reason to believe, or at least to suspect, that Fausta escaped the blind and suspicious cruelty of her husband. The deaths of a son, and of a nephew, with the execution of a great number of respectable and perhaps innocent friends, who were involved in their fall, may be sufficient, however, to justify the discontent of the Roman people, and to explain the satirical verses affixed to the palace-gate, comparing the splendid and bloody reigns of Constantine and Nero.

The sons and ne

stantine.

d

By the death of Crispus, the inheritphews of Con- ance of the empire seemed to devolve on the three sons of Fausta, who have been already mentioned under the names of Constantine, of Constantius, and of Constans. These

z Philostorgius, 1. ii. c. 4. Zosimus (l. ii. p. 104, 116.) imputes to Constantine the death of two wives, of the innocent Fausta, and of an adulteress who was the mother of his three successors. According to Jerom, three or four years elapsed between the death of Crispus and that of Fausta. The elder Victor is prudently silent.

a If Fausta was put to death, it is reasonable to believe that the private apartments of the palace were the scene of her execution. The orator Chrysostom indulges his fancy by exposing the naked empress on a desert mountain, to be devoured by wild beasts.

b Julian. Orat. i. He seems to call her the mother of Crispus. She might assume that title by adoption. At least, she was not considered as his mortal enemy. Julian compares the fortune of Fausta with that of Parysatis, the Persian queen. A Roman would have more naturally recollected the second Agrippina:

Et moi, qui sur le trône ai suivi mes ancêtres :
Moi, fille, femme, sœur, et mère de vos maitres.

e Monod, in Constantin. Jun. c. 4. ad calcem Eutrop. edit. Haver. The orator styles her the most divine and pious of queens.

camp.

d Interfecit numerosos amicos. Eutrop. xx. 6.

e Saturni aurea sæcula quis requirat?

Sunt hæc gemmea, sed Neroniana.

|

young princes were successively invested with the title of Cæsar; and the dates of their promotion may be referred to the tenth, the twentieth, and the thirtieth years of the reign of their father. This conduct, though it tended to multiply the future masters of the Roman world, might be excused, by the partiality of paternal affection; but it is not so easy to understand the motives of the emperor, when he endangered the safety both of his family and of his people, by the unnecessary elevation of his two nephews, Dalmatius and Hannibalianus. The former was raised, by the title of Cæsar, to an equality with his cousins. In favour of the latter, Constantine invented the new and singular appellation of Nobilissimus ; to which he annexed the flattering distinction of a robe of purple and gold. But of the whole series of Roman princes in any age of the empire, Hannibalianus alone was distinguished by the title of KING; a name which the subjects of Tiberius would have detested, as the profane and cruel insult of capricious tyranny. The use of such a title, even as it appears under the reign of Constantine, is a strange and unconnected fact, which can scarcely be admitted on the joint authority of imperial medals and contemporary writers.h

The whole empire was deeply inter- Their education. ested in the education of these five youths, the acknowledged successors of Constantine. The exercises of the body prepared them for the fatigues of war, and the duties of active life. Those who occasionally mention the education or talents of Constantius, allow that he excelled in the gymnastic arts of leaping and running; that he was a dexterous archer, a skilful horseman, and a master of all the different weapons used in the service either of the cavalry or of the infantry. The same assiduous cultivation was bestowed, though not perhaps with equal success, to improve the minds of the sons and nephews of Constantine.< The most celebrated professors of the christian faith, of the Grecian philosophy, and of the Roman jurisprudence, were invited by the liberality of the emperor, who reserved for himself the important task of instructing the royal youths in the science of government, and the knowledge of mankind. But the genius of Constantine himself had been formed by adversity and experience. In the free It is somewhat singular, that these satirical lines should be attributed, not to an obscure libeller, or a disappointed patriot, but to Ablavius, prime minister and favourite of the emperor. We may now perceive that the imprecations of the Roman people were dictated by huma nity, as well as by superstition. Zosim. I. ii. 105.

f Euseb. Orat. in Constantin. c. 3. These dates are sufficiently correct to justify the orator.

g Zosim. l. ii. p. 117. Under the predecessors of Constantine, Nobi. lissimus was a vague epithet, rather than a legal and determined title. h Adstruunt nummi veteres ac singulares. Spanheim de Usu Numis. mat. Dissertat. xii. vol. ii. p. 357. Ammianus speaks of this Roman king, (l. xiv. c. 1. and Valesius ad loc.) The Valesian fragment styles him king of kings; and the Paschal Chronicle (p. 286.) by employing the word Pnya, acquires the weight of Latin evidence.

i His dexterity in martial exercises is celebrated by Julian, (Orat. i. p. 11. Orat. ii. p. 53.) and allowed by Ammianus, (1. xxi. c. 16.)

k Euseb. in Vit. Constantin. l. iv. c. 51. Julian. Orat. i. .P. 11-16. with Spanheim's elaborate Commentary. Libanius, Orat. iii. p. 109. Constantius studied with laudable diligence; but the dulness of his fancy prevented him from succeeding in the art of poetry, or even of rhetoric.

Sidon. Apollinar. v. 8.

intercourse of private life, and amidst the dangers of the court of Galerius, he had learned to command his own passions, to encounter those of his equals, and to depend for his present safety and future greatness on the prudence and firmness of his personal conduct. His destined successors had the misfortune of being born and educated in the imperial purple. Incessantly surrounded with a train of flatterers, they passed their youth in the enjoyment of luxury, and the expectation of a throne; nor would the dignity of their rank permit them to descend from that elevated station from whence the various characters of human nature appear to wear a smooth and uniform aspect. The indulgence of Constantine admitted them, at a very tender age, to share the administration of the empire; and they studied the art of reigning, at the expense of the people intrusted to their care. The younger Constantine was appointed to hold his court in Gaul; and his brother Constantius exchanged that department, the ancient patrimony of their father, for the more opulent, but less martial, countries of the East. Italy, the western Illyricum, and Africa, were accustomed to revere Constans, the third of his sons, as the representative of the great Constantine. He fixed Dalmatius on the Gothic frontier, to which he annexed the government of Thrace, Macedonia, and Greece. The city of Cæsarea was chosen for the residence of Hannibalianus; and the provinces of Pontus, Cappadocia, and the Lesser Armenia, were destined to form the extent of his new kingdom. For each of these princes a suitable establishment was provided. A just proportion of guards, of legions, and of auxiliaries, was allotted for their respective dignity and defence. ministers and generals, who were placed about their persons, were such as Constantine could trust to assist, and even to control, these youthful sovereigns in the exercise of their delegated power. As they advanced in years and experience, the limits of their authority were insensibly enlarged: but the emperor always reserved for himself the title of Augustus; and while he showed the Casars to the armies and provinces, he maintained every part of the empire in equal obedience to its supreme head.' The tranquillity of the last fourteen years of his reign was scarcely interrupted by the contemptible insurrection of a camel-driver in the island of Cyprus, or by the active part which the policy of Constantine engaged him to assume in the wars of the Goths and Sarmatians.

The

Among the different branches of the human race,

1 Eusebius, (1. iv. c. 51, 52.) with a design of exalting the authority and glory of Constantine, affirms, that he divided the Roman empire as a private citizen might have divided his patrimony. His distribution of the provinces may be collected from Eutropius, the two Victors, and the Valesian fragment.

m Calocerus, the obscure leader of this rebellion, or rather tumult, was apprehended and burnt alive in the market-place of Tarsus, by the vigilance of Dalmatius. See the elder Victor, the Chronicle of Jerom, and the doubtful traditions of Theophanes and Cedrenus.

n Cellarius has collected the opinions of the ancients concerning the European and Asiatic Sarmatia; and M. d'Anville has applied them to modern geography with the skill and accuracy which always distinguish that excellent writer.

• Ammiau. 1. xvii. c. 12. The Sarmatian horses were castrated to

Sarmatians.

the Sarmatians form a very remarkable Manners of the shade; as they seem to unite the manners of the Asiatic barbarians with the figure and complexion of the ancient inhabitants of Europe. According to the various accidents of peace and war, of alliance or conquest, the Sarmatians were sometimes confined to the banks of the Tanais; and they sometimes spread themselves over the immense plains which lie between the Vistula and the Volga." The care of their numerous flocks and herds, the pursuit of game, and the exercise of war, or rather of rapine, directed the vagrant motions of the Sarmatians. The movable camps or cities, the ordinary residence of their wives and children, consisted only of large waggons drawn by oxen, and covered in the form of tents. The military strength of the nation was composed of cavalry; and the custom of their warriors, to lead in their hand one or two spare horses, enabled them to advance and to retreat with a rapid diligence, which surprised the security, and eluded the pursuit, of a distant enemy. Their poverty of iron prompted their rude industry to invent a sort of cuirass, which was capable of resisting a sword or javelin, though it was formed only of horses' hoofs, cut into thin and polished slices, carefully laid over each other in the manner of scales or feathers, and strongly sewed upon an under garment of coarse linen." The offensive arms of the Sarmatians were short daggers, long lances, and a weighty bow with a quiver of arrows. They were reduced to the necessity of employing fish-bones for the points of their weapons; but the custom of dipping them in a venomous liquor, that poisoned the wounds which they inflicted, is alone sufficient to prove the most savage manners; since a people impressed with a sense of humanity would have abhorred so cruel a practice, and a nation skilled in the arts of war, would have disdained so impotent a resource." Whenever these barbarians issued from their deserts in quest of prey, their shaggy beards, uncombed locks, the furs with which they were covered from head to foot, and their fierce countenances, which seemed to express the innate cruelty of their minds, inspired the more civilized provincials of Rome with horror and dismay.

The tender Ovid, after a youth spent Their settlement in the enjoyment of fame and luxury, near the Danube. was condemned to an hopeless exile on the frozen banks of the Danube, where he was exposed, almost without defence, to the fury of these monsters of the desert, with whose stern spirits he feared that his gentle shade might hereafter be confounded.

In

prevent the mischievous accidents which might happen from the noisy and ungovernable passions of the males.

p Pausanias, 1. i. p. 50. edit. Kuhn. That inquisitive traveller had carefully examined a Sarmatian cuirass, which was preserved in the temple of Esculapins at Athens.

q Aspicis et mitti sub adunco toxica ferro,
Et telum causas mortis habere duas.

Ovid. Ex Ponto, 1. iv. ep. 7. ver. 7. See in the Recherches sur les Americains, tom. ii. p. 236-271, a very curious dissertation on poisoned darts. The venom was commonly extracted from the vegetable reign; but that employed by the Scythiaus appears to have been drawn from the viper, and a mixture of human blood. The use of poisoned arms which has been spread over both worlds never preserved a savage tribe from the arms of a disciplined enemy.

the Danube, and spread terror and devastation
through the province of Mæsia. To oppose the
inroad of this destroying host, the aged emperor
took the field in person; but on this occasion either
his conduct or his fortune betrayed the glory which
he had acquired in so many foreign and domestic
wars. He had the mortification of seeing his troops
fly before an inconsiderable detachment of the bar-
barians, who pursued them to the edge of their for-
tified camp, and obliged him to consult his safety
by a precipitate and ignominious retreat. The
event of a second and more successful action re-
trieved the honour of the Roman name; and the
powers of art and discipline prevailed, after an ob-
stinate contest, over the efforts of irregular valour.
The broken army of the Goths abandoned the field
of battle, the wasted province, and the passage of
the Danube and although the eldest of the sons of
Constantine was permitted to supply
the place of his father, the merit of the April 20.
victory, which diffused universal joy, was ascribed
to the auspicious counsels of the emperor himself.

his pathetic, but sometimes unmanly, lamentations,' | of expecting the attack of the legions, boldly passed he describes in the most lively colours the dress and manners, the arms and inroads, of the Geta and Sarmatians, who were associated for the purposes of destruction ; and from the accounts of history, there is some reason to believe that these Sarmatians were the Jazygæ, one of the most numerous and warlike tribes of the nation. The allurements of plenty engaged them to seek a permanent establishment on the frontiers of the empire. Soon after the reign of Augustus, they obliged the Dacians, who subsisted by fishing on the banks of the river Teyss or Tibiscus, to retire into the hilly country, and to abandon to the victorious Sarmatians the fertile plains of the Upper Hungary, which are bounded by the course of the Danube and the semicircular enclosure of the Carpathian mountains. In this advantageous position, they watched or suspended the moment of attack, as they were provoked by injuries or appeased by presents; they gradually acquired the skill of using more dangerous weapons; and although the Sarmatians did not illustrate their name by any memorable exploits, they occasionally assisted their eastern and western neighbours, the Goths and the Germans, with a formidable body of cavalry. They lived under the irregular aristocracy of their chieftains; but after they had received into their bosom the fugitive Vandals, who yielded to the pressure of the Gothic power, they seem to have chosen a king from that nation, and from the illustrious race of the Astingi, who had formerly dwelt on the shores of the northern

occan."

The Gothic war,

This motive of enmity must have A. D. 331. inflamed the subjects of contention, which perpetually arise on the confines of warlike and independent nations. The Vandal princes were stimulated by fear and revenge; the Gothic kings aspired to extend their dominion from the Euxine to the frontiers of Germany; and the waters of the Maros, a small river which falls into the Teyss, were stained with the blood of the contending barbarians. After some experience of the superior strength and numbers of their adversaries, the Sarmatians implored the protection of the Roman monarch, who beheld with pleasure the discord of the nations, but who was justly alarmed by the progress of the Gothic arms. As soon as Constantine had declared himself in favour of the weaker party, the haughty Araric, king of the Goths, instead

r The nine books of Poetical Epistles, which Ovid composed during the seven first years of his melancholy exile, possess, besides the merit of elegance, a double value. They exhibit a picture of the human mind under very singular circumstances; and they contain many curious observations, which no Roman, except Ovid, could have an opportunity of making. Every circumstance which tends to illustrate the history of the barbarians, has been drawn together by the very accurate Count de Buat. Hist. Ancienne des Peuples de l'Europe, tom. iv. c. xvi. p.

286-317.

The Sarmatian Jazyga were settled on the banks of the Pathissus or Tibiscus, when Pliny, in the year 79, published his Natural History. See l. iv. c. 25. In the time of Strabo and Ovid, sixty or seventy years before, they appear to have inhabited beyond the Getæ, along the coast of the Euxine.

t Principes Sarmatarum Jazygum penes quos civitatis regimen plebem quoque et vim equitum quâ solâ valent offerebant. Tacit. Hist. iii. 5. This offer was made in the civil war between Vitellius and Vespasian.

A. D. 332.

He contributed at least to improve this advantage, by his negociations with the free and warlike people of Chersonesus, whose capital, situate on the western coast of the Tauric or Crimean peninsula, still retained some vestiges of a Grecian colony, and was governed by a perpetual magistrate, assisted by a council of senators, emphatically styled the Fathers of the City. The Chersonites were animated against the Goths, by the memory of the wars, which, in the preceding century, they had maintained with unequal forces against the invaders of their country. They were connected with the Romans by the mutual benefits of commerce; as they were supplied from the provinces of Asia with corn and manufactures, which they purchased with their only productions, salt, wax, and hides. Obedient to the requisition of Constantine, they prepared, under the conduct of their magistrate Diogenes, a considerable army, of which the principal strength consisted in crossbows and military chariots. The speedy march and intrepid attack of the Chersonites, by diverting the attention of the Goths, assisted the operations of the imperial generals. The Goths, vanquished on every side, were driven into the mountains, where, in the course of a severe campaign, above an hundred thousand were computed to have perished by cold and hunger.

u This hypothesis of a Vandal king reigning over Sarmatian subjects, seems necessary to reconcile the Goth Jornandes with the Greek and Latin historians of Constantine. It may be observed that Isidore, who lived in Spain under the dominion of the Goths, gives them for enemies, not the Vandals, but the Sarmatians. See his Chronicle in Grotius, p. 709. x I may stand in need of some apology for having used, without scruple, the authority of Constantine Porphyrogenitus, in all that relates to the wars and negociations of the Chersonites. I am aware that he was a Greek of the tenth century, and that his accounts of ancient history are frequently confused and fabulous. But on this occasion his narrative is, for the most part, consistent and probable; nor is there much difficulty in conceiving that an emperor might have access to some secret archives, which had escaped the diligence of meaner historians. For the situation and history of Chersone, see Peys. sonel des Peuples barbares qui ont habité les Bords du Danube, c. xvi. p. 84-90.

far greater part of the distressed nation turned their eyes towards the fruitful provinces of Rome. Imploring the protection and forgiveness of the emperor, they solemnly promised, as subjects in peace, and as soldiers in war, the most inviolable fidelity to the empire which should graciously receive them into its bosom. According to the maxims adopted by Probus and his successors, the offers of this barbarian colony were eagerly accepted; and a competent portion of lands in the provinces of Pannonia, Thrace, Macedonia, and Italy, were immediately assigned for the habitation and subsistence of three hundred thousand Sarmatians.y

Peace was at length granted to their humble supplications; the eldest son of Araric was accepted as the most valuable hostage; and Constantine endeavoured to convince their chiefs, by a liberal distribution of honours and rewards, how far the friendship of the Romans was preferable to their enmity. In the expressions of his gratitude towards the faithful Chersonites, the emperor was still more magnificent. The pride of the nation was gratified by the splendid and almost royal decorations bestowed on their magistrate and his successors. A perpetual exemption from all duties was stipulated for their vessels which traded to the ports of the Black sea. A regular subsidy was promised, of iron, corn, oil, and every supply which could be useful either in peace or war. But it was thought that the Sarmatians were sufficiently rewarded by their deliverance from impending ruin; and the emperor, perhaps with too strict an economy, de-bassadors of-Æthiopia, Persia, and the most remote ducted some part of the expenses of the war from the customary gratifications which were allowed to that turbulent nation.

Exasperated by this apparent negExpulsion of the Sarmatians, lect, the Sarmatians soon forgot, with A. D. 334. the levity of barbarians, the services which they had so lately received, and the dangers which still threatened their safety. Their inroads on the territory of the empire provoked the indignation of Constantine to leave them to their fate; and he no longer opposed the ambition of Geberic, a renowned warrior, who had recently ascended the Gothic throne. Wisumar, the Vandal king, whilst alone, and unassisted, he defended his dominions with undaunted courage, was vanquished and slain in a decisive battle, which swept away the flower of the Sarmatian youth. The remainder of the nation embraced the desperate expedient of arming their slaves, a hardy race of hunters and herdsmen, by whose tumultuary aid, they revenged their defeat, and expelled the invader from their confines. But they soon discovered that they had exchanged a foreign for a domestic enemy, more dangerous and more implacable. Enraged by their former servitude, elated by their present glory, the slaves, under the name of Limigantes, claimed and usurped the possession of the country which they had saved. Their masters, unable to withstand the ungoverned fury of the populace, preferred the hardships of exile, to the tyranny of their servants. Some of the fugitive Sarmatians solicited a less ignominious dependence, under the hostile standard of the Goths. A more numerous band retired beyond the Carpathian mountains, among the Quadi, their German allies, and were easily admitted to share a superfluous waste of uncultivated land. But the

y The Gothic and Sarmatian wars are related in so broken and imperfect a manner, that I have been obliged to compare the following writers who mutually supply, correct, and illustrate each other. Those who will take the same trouble, may acquire a right of criticising my narrative. Ammianus, 1. xvii. c. 12. Anonym. Valesian. p. 715. Eutropius, x. 7. Sextus Rufus de Provinciis, c. 26. Julian. Orat. i. p. 9. and Spanheim Comment. p. 94. Hieronym. in Chron. Euseb. in Vit. Constantin, I. iv. c. 6. Socrates, l. 1. c. 18. Sozomen, 1. i. c. 8. Zosimus, l. ii. p. 108. Jornandes de Reb. Geticis, c. 22. Isidorus in

of Constantine,

By chastising the pride of the Goths, Death and funeral and by accepting the homage of a sup- A. D. 335. July pliant nation, Constantine asserted the majesty of the Roman empire; and the am

25.

countries of India, congratulated the peace and
prosperity of his government." If he reckoned,
among the favours of fortune, the death of his
eldest son, of his nephew, and perhaps of his wife,
he enjoyed an uninterrupted flow of private as well
as public felicity, till the thirtieth year of his
reign; a period which none of his predecessors,
since Augustus, had been permitted to celebrate.
Constantine survived that solemn festival about
ten months; and, at the mature age of sixty-four,
after a short illness, he ended his memorable life,
at the palace of Aquyrion, in the A. D. 337. May
suburbs of Nicomedia, whither he 22.
had retired for the benefit of the air, and with the
hope of recruiting his exhausted strength by the
use of the warm baths. The excessive demonstra-
tions of grief, or at least of mourning, surpassed
whatever had been practised on any former occa-
sion. Notwithstanding the claims of the senate
and people of ancient Rome, the corpse of the de-
ceased emperor, according to his last request, was
transported to the city, which was destined to pre-
serve the name and memory of its founder. The
body of Constantine, adorned with the vain sym-
bols of greatness, the purple and diadem, was de-
posited on a golden bed in one of the apartments
of the palace, which for that purpose had been
splendidly furnished and illuminated. The forms
of the court were strictly maintained. Every day,
at the appointed hours, the principal officers of the
state, the army, and the household, approaching
the person of their sovereign with bended knees
and a composed countenance, offered their respect-
ful homage as seriously as if he had been still
alive. From motives of policy, this theatrical re-
presentation was for some time continued; nor

Chron. p. 709.; in Hist. Gothorum Grotii. Constantin. Porphyrogeni-
tus de Administrat. Imperii. c. 53. p. 208. edit. Meursii.

z Eusebius (in Vit. Const. 1. iv. c. 50.) remarks three circumstances relative to these Indians. 1. They came from the shores of the eastern ocean; a description which might be applied to the coast of China or Coromandel. 2. They presented shining gems, and unknown animals. 3. They protested their kings had erected statues to represent the supreme majesty of Constantine.

could flattery neglect the opportunity of remarking that Constantine alone, by the peculiar indulgence of heaven, had reigned after his death." Factions of the But this reign could subsist only in court. empty pageantry; and it was soon discovered that the will of the most absolute monarch is seldom obeyed, when his subjects have no longer any thing to hope from his favour, or to dread from his resentment. The same ministers and generals, who bowed with such reverential awe before the inanimate corpse of their deceased sovereign, were engaged in secret consultations to exclude his two nephews, Dalmatius and Hannibalianus, from the share which he had assigned them in the succession of the empire. We are too imperfectly acquainted with the court of Constantine to form any judgment of the real motives which influenced the leaders of the conspiracy; unless we should suppose that they were actuated by a spirit of jealousy and revenge against the præfect Ablavius, a proud favourite, who had long directed the counsels and abused the confidence of the late emperor. The arguments, by which they solicited the concurrence of the soldiers and people, are of a more obvious nature and they might with decency, as well as truth, insist on the superior rank of the children of Constantine, the danger of multiplying the number of sovereigns, and the impending mischiefs which threatened the republic, from the discord of so many rival princes, who were not connected by the tender sympathy of fraternal affection. The intrigue was conducted with zeal and secrecy, till a loud and unanimous declaration was procured from the troops, that they would suffer none, except the sons of their lamented monarch, to reign over the Roman empire. The younger Dalmatius, who was united with his collateral relations by the ties of friendship and interest, is allowed to have inherited a considerable share of the abilities of the great Constantine: but, on this occasion, he does not appear to have concerted any measures for supporting, by arms, the just claims which himself and his royal brother derived from the liberality of their uncle. Astonished and overwhelmed by the tide of popular fury, they seem to have remained without the power of flight or of resistance, in the hands of their implacable enemies. Their fate was suspended till the arrival of Constantius, the second, and perhaps the most favoured, of the sons of Constantine.

a Funus relatum in urbem sui nominis, quod saue P. R. ægerrime tulit. Aurelius Victor. Constantine had prepared for himself a stately tomb in the church of the Holy Apostles. Euseb. 1. iv. c. 60. The best, and indeed almost the only, account of the sickness, death, and funeral of Constantine, is contained in the fourth book of his Life, by Eusebius.

b Eusebius (1. iv. c. 6.) terminates his narrative by this loyal declaration of the troops, and avoids all the invidious circumstances of the subsequent massacre.

c The character of Dalmatius is advantageously, though concisely, drawn by Eutropius, (x. 9.) Dalmatius Cæsar prosperrimâ indole, neque patruo absimilis, haud multo post, oppressus est factione militari. As both Jerom and the Alexandrian Chronicle mention the third year of the Cæsar, which did not commence till the 18th or 24th of September, A. D. 337, it is certain that these military factions continued above four months.

d I have related this singular anecdote on the authority of Philostorgius, 1. ii. c. 16. But if such a pretext was ever used by Constantine and his adherents, it was laid aside with contempt, as soon as

The voice of the dying emperor had Massacre of the recommended the care of his funeral to princes. the piety of Constantius; and that prince, by the vicinity of his eastern station, could easily prevent the diligence of his brothers, who resided in their distant government of Italy and Gaul. As soon as he had taken possession of the palace of Constantinople, his first care was to remove the apprehensions of his kinsmen, by a solemn oath, which he pledged for their security. His next employment was to find some specious pretence which might release his conscience from the obligation of an imprudent promise. The arts of fraud were made subservient to the designs of cruelty; and a manifest forgery was attested by a person of the most sacred character. From the hands of the bishop of Nicomedia, Constantius received a fatal scroll, affirmed to be the genuine testament of his father; in which the emperor expressed his suspicions that he had been poisoned by his brothers; and conjured his sons to revenge his death, and to consult their own safety, by the punishment of the guilty.d Whatever reasons might have been alleged by these unfortunate princes to defend their life and honour against so incredible an accusation, they were silenced by the furious clamours of the soldiers, who declared themselves, at once, their enemies, their judges, and their executioners. The spirit, and even the forms, of legal proceedings were repeatedly violated in a promiscuous massacre; which involved the two uncles of Constantius, seven of his cousins, of whom Dalmatius and Hannibalianus were the most illustrious, the patrician Optatus, who had married a sister of the late emperor, and the præfect Ablavius, whose power and riches had inspired him with some hopes of obtaining the purple. If it were necessary to aggravate the horrors of this bloody scene, we might add, that Constantius himself had espoused the daughter of his uncle Julius, and that he had bestowed his sister in marriage on his cousin Hannibalianus. These alliances, which the policy of Constantine, regardless of the public prejudice,e had formed between the several branches of the imperial house, served only to convince mankind, that these princes were as cold to the endearments of conjugal affection, as they were insensible to the ties of consanguinity, and the moving entreaties of youth and innocence. Of so numerous a family, Gallus and Julian alone, the two youngest children of Julius Constantius, were saved from the it had served their immediate purpose. Athanasius (tom. i. p. 856.) mentions the oath which Constantius had taken for the security of his kinsmen.

e

Conjugia sobrinarum diu ignorata, tempore addito percrebuisse. Tacit. Annal. xii. 6. and Lipsius ad loc. The repeal of the ancient law, and the practice of five hundred years, were insufficient to eradicate the prejudices of the Romans; who still considered the marriages of cousins-german as a species of imperfect incest; (Augustin de Civi tate Dei, xv. 6.) and Julian, whose mind was biassed by superstition and resentment, stigmatizes these unnatural alliances between his own cousins with the opprobrious epithet of γαμων τε ου γαμων. (Orat. vii. p. 228.) The jurisprudence of the canons has since received and enforced this prohibition, without being able to introduce it either into the civil or the common law of Europe. See, on the subject of these marriages, Taylor's Civil Law, p. 331. Brouer de Jure Connub, 1. ii. c. 12. Hericourt des Loix Ecclesiastiques, part iii. c. 5. Fleury Institu tions du Droit Canonique, tom. i. p. 331. Paris, 1767, and Fra-Paolo Istoria del Concilio Trident. 1. viii.

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