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SUBJECTS OF THE DAY
By JOHN HENRY_NEWMAN, B.D.
AVE W EDITION.
ON the republication of the present Volume of
himself, as well as others, contributed to it.
A volume, however, entitled “SERMONS ON SUBJECTS OF THE DAY,” warns the reader by its very title that these Sermons are to be read and understood mainly with reference to their direct or indirect bearing on the occasion and circumstances of their first publication. They have necessarily an historical and controversial aspect, though most of them treat of matters of deep and unfailing interest, and of vast practical importance. The Advertisement, therefore, and the Notes, which call attention to the peculiarities of this volume, which are pointed out at some length in the Appendix, Note C. of the Author's “HISTORY OF HIS RELIGIOUS OPINIONs,” are retained in this Edition. In compliance with a wish expressed by various persons for the dates of all the Sermons, two lists of the whole number published, including those in this volume, are appended to it : the one an index of the Sermons in the order in which they stand in the several
olumes, with the record of their dates; the other a chronological index of the dates, with references to the Sermons. It will be seen from this document that some of the Sermons have been re-written—by which word where it occurs it is meant that the first Edition of the printed Sermon was “re-written” from the MS. as preached on the day assigned. Thus Vol.III. Sermon I. was printed as it was preached, on July 19, 1829; but Sermon II. in the volume was not printed in 1836 as preached on May 9, 1830, but “re-written" for the purpose of printing : others again, in like manner, have been enlarged, or expanded into two, or altered from the original MS. for the first Edition; and instances may be found, here and there, where a Sermon written for one season has been adapted to another. In subsequent editions up to the end of 1845, as there are no doubt various differences observable, which are not here specified, most of them only literary, some few doctrinal, it may be here stated, once for