Iran: Journal of the British Institute of Persian Studies, Volumer 29-30The Institute, 1991 Vols. for 1963- include the Director's report, 1961/62- |
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Side 68
... God in Irradiant . As far as Lionish God is concerned , he does not demand faith from the heavenly creatures , over which he admits that Heavenly God has supreme power ; but he does claim the earth as his own and intensely resents Heavenly ...
... God in Irradiant . As far as Lionish God is concerned , he does not demand faith from the heavenly creatures , over which he admits that Heavenly God has supreme power ; but he does claim the earth as his own and intensely resents Heavenly ...
Side 72
... God , but neither he nor anyone else can ever see his form . see . A It is in the episode of the " tied lion " which Lionish God brings down from heaven and the dialogue that takes place between the lion and Lionish God that Heavenly God's ...
... God , but neither he nor anyone else can ever see his form . see . A It is in the episode of the " tied lion " which Lionish God brings down from heaven and the dialogue that takes place between the lion and Lionish God that Heavenly God's ...
Side 82
... God's face and the sounds of God's voice on the Day of Resurrection . 59 For Tustarī , time is memory of the eternal past and certitude of the eternal future drawn into the present moment . While Bayazid touched eternity in the " I " of ...
... God's face and the sounds of God's voice on the Day of Resurrection . 59 For Tustarī , time is memory of the eternal past and certitude of the eternal future drawn into the present moment . While Bayazid touched eternity in the " I " of ...
Innhold
The Institute has an establishment in Tehran at which British scholars men of learning versed in | 1 |
Their Material and Manufacture | 13 |
Kavads Heresy and Mazdaks Revolt by Patricia Crone | 21 |
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