The Works of Augustus M. Toplady, Volum 6William Baynes and son, 1825 |
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Side 28
... moral good or evil ; no vir- tue , and no vice . " So thought Aristotle ( a ) ; and his disciples , the Peripatetics . Hence , they defined moral virtue to be an elective habit , flowing originally from free- will , and rendered easy by ...
... moral good or evil ; no vir- tue , and no vice . " So thought Aristotle ( a ) ; and his disciples , the Peripatetics . Hence , they defined moral virtue to be an elective habit , flowing originally from free- will , and rendered easy by ...
Side 29
... moral good or evil , " cannot ( a ) consist with necessity . I , on the con- trary , say , that it both can , and does . Mr. Wesley does not consider the tremendous consequences , which unavoidably flow from his position . For , if ...
... moral good or evil , " cannot ( a ) consist with necessity . I , on the con- trary , say , that it both can , and does . Mr. Wesley does not consider the tremendous consequences , which unavoidably flow from his position . For , if ...
Side 30
... moral evil ( by the same rule also , necessity and moral good ) may walk ( b ) hand in hand together . If Mr. Wesley prefers Aristotle and the other gentlemen of the Lyceum , to the inspired writers ; and chooses the peripatetic scheme ...
... moral evil ( by the same rule also , necessity and moral good ) may walk ( b ) hand in hand together . If Mr. Wesley prefers Aristotle and the other gentlemen of the Lyceum , to the inspired writers ; and chooses the peripatetic scheme ...
Side 31
... morality of actions . Good is morally , i . e . religiously excellent , or socially beneficial ; and evil is morally ... moral path are neither attended , nor followed , by any pungent brier , or grieving thorn . Their draughts are all ...
... morality of actions . Good is morally , i . e . religiously excellent , or socially beneficial ; and evil is morally ... moral path are neither attended , nor followed , by any pungent brier , or grieving thorn . Their draughts are all ...
Side 32
... morals ] do not tell you all that passes in our hearts . The fact then , plainly is , that rectitude of man- ners saves people from much uneasiness of mind ; and , that the perpetration of moral evil involves in it a Trojan horse ...
... morals ] do not tell you all that passes in our hearts . The fact then , plainly is , that rectitude of man- ners saves people from much uneasiness of mind ; and , that the perpetration of moral evil involves in it a Trojan horse ...
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absolute affectionate AMBROSE SERLE Antinomian Arminian AUGUSTUS TOPLADY believe bless blood body Broad-Hembury Calvinists cause Christ church church of England colour consequence dear sir death decree divine doctrine earth eternal ev'ry everlasting evil eyes faith Father favour free-will Freshford giv'n give glory God's gospel grace gracious hand happy hath hear heart heav'n Hembury holy Spirit Honiton honour hope HYMN ideas Jesus John Wesley Knightsbridge LETTER light live Lord madam Manichæan Manichæism matter mercy mind moral nature necessarily necessitarian necessity never obliged peace person philosophic POEM pow'r praise prayer preach predestination present Psal Psalm reason receive Redeemer respect righteousness saints salvation Saviour scripture self-determination sense shine sinners Socinianism soul Spirit stand suppose sweet thanks thee thine things thou art thou hast thought throne thy love tion truth unto virtue Wesley Wesley's wisdom wish word
Populære avsnitt
Side 63 - But though he had done so many miracles before them, yet they believed not on him : that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report ? and to whom hath the arm of the Lord been revealed...
Side 44 - He giveth snow like wool: he scattereth the hoar frost like ashes. He casteth forth his ice like morsels: who can stand before his cold? He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
Side 57 - Wherefore, behold, I send unto you prophets, and wise men, and scribes ; and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city...
Side 84 - Or in the natal, or the mortal hour. All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good: And, spite of Pride, in erring Reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Side 44 - Who covereth the heaven with clouds, Who prepareth rain for the earth, Who maketh grass to grow upon the mountains. He giveth to the beast his food, And to the young ravens which cry.
Side 47 - For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Side 413 - Rock of Ages, cleft for me, Let me hide myself in Thee ! Let the water and the blood, From Thy riven side which flowed, Be of sin the double cure, Cleanse me from its guilt and power.
Side 395 - Who dost thy seven-fold gifts impart. Thy blessed Unction from above, Is comfort, life, and fire of love. Enable with perpetual light The dulness of our blinded sight. Anoint and cheer our soiled face With the abundance of thy grace. Keep far our foes, give peace at home : Where thou art guide, no ill can come.
Side 293 - For the corruptible body presseth down the soul, and the earthy tabernacle weigheth down the mind that museth upon many things. And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out? And thy counsel who hath known, except thou give wisdom, and send thy Holy Spirit from above?
Side 51 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...