Awful disclosure of the iniquitous principles taught by the Church of Rome; extracts, tr. from the Moral theology of A. Liguori, with remarks thereon, by R.P. Blakeney |
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Side x
... mental " and " purely mental . " Pages 73-84 No. 8. - Oaths - The man only sins venially who swears with the intention of fulfilling , and not with the intention of laying himself under an obligation - Such a man is not bound to ob ...
... mental " and " purely mental . " Pages 73-84 No. 8. - Oaths - The man only sins venially who swears with the intention of fulfilling , and not with the intention of laying himself under an obligation - Such a man is not bound to ob ...
Side 53
... mental restric- * In my Lecture on the " Tendency of Romanism , " I quoted the following passage on cursing in the English only ; I now give the Latin on one side , and the English on the other : - " Maledicere creaturis insensatis , ut ...
... mental restric- * In my Lecture on the " Tendency of Romanism , " I quoted the following passage on cursing in the English only ; I now give the Latin on one side , and the English on the other : - " Maledicere creaturis insensatis , ut ...
Side 54
... mental restriction . " Double speaking can be used in a threefold manner : - I. When a word has a double sense , for example , volo sig- nifies to wish and to fly . II . When an expression has a double principal meaning , as this is ...
... mental restriction . " Double speaking can be used in a threefold manner : - I. When a word has a double sense , for example , volo sig- nifies to wish and to fly . II . When an expression has a double principal meaning , as this is ...
Side 56
... mental restriction , provided that he has a just cause for so doing . That just cause is any honest end in order to preserve things good in a spiritual point of view , or useful in a temporal . The interest of his Church is more ...
... mental restriction , provided that he has a just cause for so doing . That just cause is any honest end in order to preserve things good in a spiritual point of view , or useful in a temporal . The interest of his Church is more ...
Side 58
... mental restriction . He says that there is restriction purely mental , ( pure mentalis ) and restriction not purely mental - the former can not be used , the latter can . Having said that restriction purely mental can not be used , and ...
... mental restriction . He says that there is restriction purely mental , ( pure mentalis ) and restriction not purely mental - the former can not be used , the latter can . Having said that restriction purely mental can not be used , and ...
Populære avsnitt
Side 249 - Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report ; if there be any virtue, if there be any praise, think on these things.
Side 26 - And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered.
Side 45 - For the grace of God that bringeth salvation, hath appeared unto all men : teaching us, that, denying ungodliness and worldly lusts, we should live soberly, righteously and godly in this present world...
Side 26 - Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Side 264 - And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand, full of abominations and filthiness of her fornication, and upon her forehead was a name written ; MYSTERY ; BABYLON THE GREAT THE MOTHER OF HARLOTS, AND ABOMINATIONS OF THE EARTH.
Side 97 - And I do solemnly in the presence of God profess, testify and declare that I do make this declaration and every part thereof in the plain and ordinary sense of the words read unto me, as they are commonly understood by English Protestants, without any evasion, equivocation or mental reservation whatsoever...
Side 97 - An Act for the further limitation of the crown, and better securing the rights and liberties of the subject, is and stands limited to the Princess Sophia, Electress of Hanover, and the heirs of her body being Protestants ; hereby utterly renouncing and abjuring any obedience or allegiance unto any other person claiming or pretending a right to the crown of this realm...
Side 96 - God, and his only Son Jesus Christ, my Redeemer, to witness, That I will be faithful and bear true allegiance to our most gracious Sovereign Lord King George the Third, and him will defend to the utmost of my power, against all conspiracies and attempts...
Side 97 - I do declare that I do not believe that the Pope of Rome or any other foreign prince, prelate, person, state, or potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority, or pre-eminence, directly or indirectly, within this realm.
Side 109 - Only this we say, as to the thing itself: " The casting out of devils is a miraculous power, and given at first for the confirmation of Christian faith, as the gifts of tongues and healing were, and therefore we have reason to believe, that because it is not an ordinary power, the ordinary exorcisms cast out no more devils, than extreme unction cures sicknesses.