The Spectator, Volum 3W. Wilson, 1778 |
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Side 8
... beautiful a figure in his imagination , makes him believe fhe kindles the fame paffion in others , and appears as amiable to all beholders . And as jealoufy thus arifes from an extraor- dinary love , it is of fo delicate a nature , that ...
... beautiful a figure in his imagination , makes him believe fhe kindles the fame paffion in others , and appears as amiable to all beholders . And as jealoufy thus arifes from an extraor- dinary love , it is of fo delicate a nature , that ...
Side 10
... beautiful parts of the character rife uppermost in the jealous husband's memory , and upbraid him with the ill ufage of fo divine a creature as was once in his poffeffion ; whilft all the little imperfec- tions , that were before fo ...
... beautiful parts of the character rife uppermost in the jealous husband's memory , and upbraid him with the ill ufage of fo divine a creature as was once in his poffeffion ; whilft all the little imperfec- tions , that were before fo ...
Side 19
... beautiful women become im- modeft . When this happens in either , the favour we are naturally inclined to give to the good qualities they have from nature should abate in proportion . But how- ever juft it is to measure the value of men ...
... beautiful women become im- modeft . When this happens in either , the favour we are naturally inclined to give to the good qualities they have from nature should abate in proportion . But how- ever juft it is to measure the value of men ...
Side 60
... times of the greateft fimplicity , but among the most polite ages of mankind . Jotham's fable of the trees is the oldeft that is extant , and as beautiful as any which have been made fince that time 60 No 183 . THE SPECTATOR .
... times of the greateft fimplicity , but among the most polite ages of mankind . Jotham's fable of the trees is the oldeft that is extant , and as beautiful as any which have been made fince that time 60 No 183 . THE SPECTATOR .
Side 61
beautiful as any which have been made fince that time . Nathan's fable of the poor man and his lamb is likewife more ancient than any that is extant , befides the above- mentioned , and had fo good an effect , as to convey in- ftruction ...
beautiful as any which have been made fince that time . Nathan's fable of the poor man and his lamb is likewife more ancient than any that is extant , befides the above- mentioned , and had fo good an effect , as to convey in- ftruction ...
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Vanlige uttrykk og setninger
againſt almoft anfwer beautiful becauſe befides beft behaviour beſt buſineſs cafe caft circumftances confider confideration converfation correfpondent defcribed defign defire difcourfe difcover exprefs faid fame fatire fecret feems feen fenfe fent feveral fhall fhew fhort fhould fince firft firſt fome fomething fometimes foon foul fpeak fpecies fpeculation fpirit ftand ftill fubject fuch fuffer fuperiority fure gentleman give happineſs herſelf himſelf honour Hudibras humble fervant humour huſband inftance itſelf kind laft leaft leap leaſt lefs lofe look lover Lover's Leap mafter mankind manner mind moft moſt muft muſt myſelf nature obferve occafion ourſelves OVID paffed paffion perfon philofopher pleafed pleaſed pleaſure poffible prefent purpoſe racter raiſed reafon reft reprefented Sappho ſeveral ſhall ſhe Socrates ſpeak SPECTATOR thefe themſelves theſe thing thofe thoſe thought tranflation underſtand uſe vifit virtue whofe wife woman
Populære avsnitt
Side 68 - I would have every zealous man examine his heart thoroughly; and I believe he will often find, that what he calls a zeal for his religion, is either pride, interest, or ill-nature.
Side 183 - ... human figure ; sometimes we see the man appearing distinctly in all his limbs and features, sometimes we find the figure wrought up to a great elegancy, but seldom meet with any to which the hand of a Phidias or Praxiteles could not give several nice touches and finishings.
Side 197 - This was he whom we had sometimes in derision and a proverb of reproach ; We fools accounted his life madness, and his end to be without honour : How is he numbered among the children of God, and his lot is among the saints...
Side 218 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
Side 207 - A man so various, that he seem'd to be Not one, but all mankind's epitome. Stiff in opinion, always in the wrong, Was every thing by starts, and nothing long; But in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Side 41 - If I have seen any perish for want of clothing, or any poor without covering; If his loins have not blessed me, and if he were not warmed with the fleece of my sheep...
Side 213 - There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others ; whereas the other lets them all indifferently fly out in words.
Side 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Side 104 - It is said of Diogenes, that meeting a young man who was going to a feast, he took him up in the street and carried him home to his friends, as one who was running into imminent danger, had not he prevented him...
Side 213 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...