The New Christian's magazine, Volum 21783 |
Inni boken
Resultat 1-5 av 51
Side 1
... State and Progrefs of the Chriftian Church during the fecond Century 14 Westminster Abbey , a Defcription of 16 Canterbury : A Survey and defcriptive Account of the City and Cathedral . 18 Hiftory of the Jewith Religion ASTRO - THEOLOGY ...
... State and Progrefs of the Chriftian Church during the fecond Century 14 Westminster Abbey , a Defcription of 16 Canterbury : A Survey and defcriptive Account of the City and Cathedral . 18 Hiftory of the Jewith Religion ASTRO - THEOLOGY ...
Side 14
... STATE AND PROGRESS OF THE CHRISTIAN CHURCH DU- RING THE SECOND CENTURY . [ Continued from page 502. ] . UCH was the difcipline of SUCE the primitive church : we will now proceed to examine her doctrine . After the decease of the ...
... STATE AND PROGRESS OF THE CHRISTIAN CHURCH DU- RING THE SECOND CENTURY . [ Continued from page 502. ] . UCH was the difcipline of SUCE the primitive church : we will now proceed to examine her doctrine . After the decease of the ...
Side 30
... state , in the diftribution of rewards to thofe who have de- ferved well of it , we may observe in general , that a ftrong paffion for fame is the first moving force , and perhaps the only , that prompts men to the execution of thofe ...
... state , in the diftribution of rewards to thofe who have de- ferved well of it , we may observe in general , that a ftrong paffion for fame is the first moving force , and perhaps the only , that prompts men to the execution of thofe ...
Side 32
... STATE OF ADVERSITY . FOOD men are comforted un- der their troubles by the hope of Heaven , while bad men are not only deprived of this hope , but dif- treffed with fears arifing from a fu- ture ftate . The foul of man can never diveft ...
... STATE OF ADVERSITY . FOOD men are comforted un- der their troubles by the hope of Heaven , while bad men are not only deprived of this hope , but dif- treffed with fears arifing from a fu- ture ftate . The foul of man can never diveft ...
Side 40
... state of diftruft , fear , confufion and war , without leaving them the comfort of God's wife and good Providence , and the hope of his retribution hereafter to fupport them under it . " For fuch a religion indeed is the Chriftian . We ...
... state of diftruft , fear , confufion and war , without leaving them the comfort of God's wife and good Providence , and the hope of his retribution hereafter to fupport them under it . " For fuch a religion indeed is the Chriftian . We ...
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
againſt alfo becauſe bishop bishop of Bath bleffed caufe Chrift Chriftian CHRISTIAN'S MAGAZINE church confequence confider confiderable courfe daugh death defign defire divine eternal faid faith fame favour fcripture fecond feem felves fenfe fent fervant ferve feven feveral fhall fhew fhort fhould fide fince firft fituated fociety fome foon foul fpeak fpirit ftand ftate ftill fubject fuch fuffer fufficient fuppofed fupport fure grace happy hath heart heaven himſelf hofpital holy honour houfe inftruction Irenæus itſelf Jefus Chrift Jews John John Barnard juft king laft lefs Lord mafter ment Middlefex moft moſt muft neceffary nefs obferved occafion paffion pafs perfon pleafed pleaſure Polycarp praife prefent preferve purpoſe raiſed reafon refpect reft religion Saviour thee thefe themſelves theſe things thofe thoſe thou tion truth univerfal unto uſe Weft whofe wifdom wife
Populære avsnitt
Side 71 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Side 214 - Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon. "For my thoughts are not your thoughts, neither are your ways my ways,
Side 263 - When you glorify the Lord, exalt him as much as you can ; for even yet will he far exceed. And when you exalt him, put forth all your strength, and be not weary; for you can never go far enough.
Side 305 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 310 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Side 305 - In this consideration of God Almighty's omnipresence and omniscience every uncomfortable thought vanishes. He cannot but regard every thing that has being, especially such of his creatures who fear they are not regarded by him. He is privy to all their thoughts, and to that anxiety of heart in particular which is apt to trouble them on this occasion: for, as it is impossible he should overlook any of his creatures, so we may be confident...
Side 304 - If we consider him in his omnipresence, his being passes through, actuates, and supports the whole frame of nature. His creation, and every part of it, is full of him. There is nothing he has made that is either so distant, so little, or so inconsiderable which he does not essentially inhabit.
Side 304 - Bounds to every thing it contemplates, 'till our Reason comes again to our Succour, and throws down all those little Prejudices which rise in us unawares, and are natural to the Mind of Man* We shall therefore utterly extinguish this melancholy Thought, of our being overlooked by our Maker in the Multiplicity of his Works...
Side 27 - ... adding virtue to virtue, and knowledge to knowledge ; carries in it something wonderfully agreeable to that ambition which is natural to the mind of man. Nay, it must be a prospect pleasing to God himself, to see his creation for ever beautifying in his eyes, and drawing nearer to him, by greater degrees of resemblance.
Side 262 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way, and that the complex ideas we have both of God and separate spirits are made up of the simple ideas we receive from reflection...