The New Christian's magazine, Volum 21783 |
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Side 1
... JEWISH , AND ROMAN ANTIQUITIES . Ecclefiaftical Hiftory , containing the State and Progrefs of the Chriftian Church during the fecond Century 14 Westminster Abbey , a Defcription of 16 Canterbury : A Survey and defcriptive Account of ...
... JEWISH , AND ROMAN ANTIQUITIES . Ecclefiaftical Hiftory , containing the State and Progrefs of the Chriftian Church during the fecond Century 14 Westminster Abbey , a Defcription of 16 Canterbury : A Survey and defcriptive Account of ...
Side 7
... JEWISH , AND ROMAN ANTIQUITIES. SOME MEMOIRS OF THE MOST REV . DOCTOR WILLIAM MARKHAM , LORD ARCHBISHOP OF YORK , PRIMATE OF ENGLAND , AND LORD HIGH ALMONER TO HIS MAJESTY , & c , [ With a Portrait of his Grace , & c . elegantly engraved ...
... JEWISH , AND ROMAN ANTIQUITIES. SOME MEMOIRS OF THE MOST REV . DOCTOR WILLIAM MARKHAM , LORD ARCHBISHOP OF YORK , PRIMATE OF ENGLAND , AND LORD HIGH ALMONER TO HIS MAJESTY , & c , [ With a Portrait of his Grace , & c . elegantly engraved ...
Side 12
CHRISTIAN BIOGRAPHY , CHRISTIAN , JEWISH , AND ROMAN ANTIQUITIES . to the. S ANTIENT MEMOIRS OF SIR JOHN BARNARD , TRUE PATRIOT , A WORTHY CITIZEN , AND A GOOD CHRIS- ΤΙΑΝ , IR John Barnard's firft appear- ance on the public ftage , on ...
CHRISTIAN BIOGRAPHY , CHRISTIAN , JEWISH , AND ROMAN ANTIQUITIES . to the. S ANTIENT MEMOIRS OF SIR JOHN BARNARD , TRUE PATRIOT , A WORTHY CITIZEN , AND A GOOD CHRIS- ΤΙΑΝ , IR John Barnard's firft appear- ance on the public ftage , on ...
Side 14
CHRISTIAN , JEWISH , AND ROMAN ANTIQUITIES . to the church , by teaching , govern- ECCLESIASTICAL HISTORY . ing , and fome of them by their &. for his conftant attendance , and falutary counfels in this court ; his wife , vigilant , and ...
CHRISTIAN , JEWISH , AND ROMAN ANTIQUITIES . to the church , by teaching , govern- ECCLESIASTICAL HISTORY . ing , and fome of them by their &. for his conftant attendance , and falutary counfels in this court ; his wife , vigilant , and ...
Side 17
... Jew , at York , for ninety marks in gold . About two years after , having fquandered his money abroad , the king interested himself in his fa- your ; and having folicited his re- turn , bestowed upon him the go- vernment of Hertford ...
... Jew , at York , for ninety marks in gold . About two years after , having fquandered his money abroad , the king interested himself in his fa- your ; and having folicited his re- turn , bestowed upon him the go- vernment of Hertford ...
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Populære avsnitt
Side 71 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Side 214 - Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon. "For my thoughts are not your thoughts, neither are your ways my ways,
Side 263 - When you glorify the Lord, exalt him as much as you can ; for even yet will he far exceed. And when you exalt him, put forth all your strength, and be not weary; for you can never go far enough.
Side 305 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 310 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Side 305 - In this consideration of God Almighty's omnipresence and omniscience every uncomfortable thought vanishes. He cannot but regard every thing that has being, especially such of his creatures who fear they are not regarded by him. He is privy to all their thoughts, and to that anxiety of heart in particular which is apt to trouble them on this occasion: for, as it is impossible he should overlook any of his creatures, so we may be confident...
Side 304 - If we consider him in his omnipresence, his being passes through, actuates, and supports the whole frame of nature. His creation, and every part of it, is full of him. There is nothing he has made that is either so distant, so little, or so inconsiderable which he does not essentially inhabit.
Side 304 - Bounds to every thing it contemplates, 'till our Reason comes again to our Succour, and throws down all those little Prejudices which rise in us unawares, and are natural to the Mind of Man* We shall therefore utterly extinguish this melancholy Thought, of our being overlooked by our Maker in the Multiplicity of his Works...
Side 27 - ... adding virtue to virtue, and knowledge to knowledge ; carries in it something wonderfully agreeable to that ambition which is natural to the mind of man. Nay, it must be a prospect pleasing to God himself, to see his creation for ever beautifying in his eyes, and drawing nearer to him, by greater degrees of resemblance.
Side 262 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way, and that the complex ideas we have both of God and separate spirits are made up of the simple ideas we receive from reflection...