The New Christian's magazine, Volum 21783 |
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Side 16
... use of , at this time , the difcipline of se- crecy , of which the Romish church fpeaks with fo much confidence : it fuited only the genius and cuf- toms of heretics . Among the Ebi- onites and Gnoftics we find the first traces of this ...
... use of , at this time , the difcipline of se- crecy , of which the Romish church fpeaks with fo much confidence : it fuited only the genius and cuf- toms of heretics . Among the Ebi- onites and Gnoftics we find the first traces of this ...
Side 17
... use ; for being a for igner , and for that rea- fon hated by the English , he flipped no opportunity to mortify them . Matthew Paris gives one inftance , among many , of his infolent be- haviour to the bishop of Ely , whofe park at ...
... use ; for being a for igner , and for that rea- fon hated by the English , he flipped no opportunity to mortify them . Matthew Paris gives one inftance , among many , of his infolent be- haviour to the bishop of Ely , whofe park at ...
Side 34
... use we make of it , depends our future happi- nefs . For though our heavenly Father is very indulgent to thofe who tender a uniform obedience to his laws , yet he is a fevere and just judge , and will not fuffer us to oppofe his good ...
... use we make of it , depends our future happi- nefs . For though our heavenly Father is very indulgent to thofe who tender a uniform obedience to his laws , yet he is a fevere and just judge , and will not fuffer us to oppofe his good ...
Side 36
... use the Hebrew phrafe , which fets the meaning clearer . And though the perfons crying Hofanna are called children , they were the fame children , the fame multitude which brought him to Jerufalem ; avd they are called children , juft ...
... use the Hebrew phrafe , which fets the meaning clearer . And though the perfons crying Hofanna are called children , they were the fame children , the fame multitude which brought him to Jerufalem ; avd they are called children , juft ...
Side 57
... use ; alone fufficient to have eternized his name , and rendered him venerable to all potterity . Je- rom calls him , on account thereof , immortale illud ingenium . What a misfortune it is to the Chriftian world , that this ineftimable ...
... use ; alone fufficient to have eternized his name , and rendered him venerable to all potterity . Je- rom calls him , on account thereof , immortale illud ingenium . What a misfortune it is to the Chriftian world , that this ineftimable ...
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againſt alfo becauſe bishop bishop of Bath bleffed caufe Chrift Chriftian CHRISTIAN'S MAGAZINE church confequence confider confiderable courfe daugh death defign defire divine eternal faid faith fame favour fcripture fecond feem felves fenfe fent fervant ferve feven feveral fhall fhew fhort fhould fide fince firft fituated fociety fome foon foul fpeak fpirit ftand ftate ftill fubject fuch fuffer fufficient fuppofed fupport fure grace happy hath heart heaven himſelf hofpital holy honour houfe inftruction Irenæus itſelf Jefus Chrift Jews John John Barnard juft king laft lefs Lord mafter ment Middlefex moft moſt muft neceffary nefs obferved occafion paffion pafs perfon pleafed pleaſure Polycarp praife prefent preferve purpoſe raiſed reafon refpect reft religion Saviour thee thefe themſelves theſe things thofe thoſe thou tion truth univerfal unto uſe Weft whofe wifdom wife
Populære avsnitt
Side 71 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Side 214 - Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon. "For my thoughts are not your thoughts, neither are your ways my ways,
Side 263 - When you glorify the Lord, exalt him as much as you can ; for even yet will he far exceed. And when you exalt him, put forth all your strength, and be not weary; for you can never go far enough.
Side 305 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 310 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Side 305 - In this consideration of God Almighty's omnipresence and omniscience every uncomfortable thought vanishes. He cannot but regard every thing that has being, especially such of his creatures who fear they are not regarded by him. He is privy to all their thoughts, and to that anxiety of heart in particular which is apt to trouble them on this occasion: for, as it is impossible he should overlook any of his creatures, so we may be confident...
Side 304 - If we consider him in his omnipresence, his being passes through, actuates, and supports the whole frame of nature. His creation, and every part of it, is full of him. There is nothing he has made that is either so distant, so little, or so inconsiderable which he does not essentially inhabit.
Side 304 - Bounds to every thing it contemplates, 'till our Reason comes again to our Succour, and throws down all those little Prejudices which rise in us unawares, and are natural to the Mind of Man* We shall therefore utterly extinguish this melancholy Thought, of our being overlooked by our Maker in the Multiplicity of his Works...
Side 27 - ... adding virtue to virtue, and knowledge to knowledge ; carries in it something wonderfully agreeable to that ambition which is natural to the mind of man. Nay, it must be a prospect pleasing to God himself, to see his creation for ever beautifying in his eyes, and drawing nearer to him, by greater degrees of resemblance.
Side 262 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way, and that the complex ideas we have both of God and separate spirits are made up of the simple ideas we receive from reflection...