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to have employed eighteen laborious years in the schools of Athens,” which were supported by the zeal, the learning, and the diligence of Proclus and his disciples. The reason and piety of their Roman pupil were fortunately saved from the contagion of mystery and magic, which polluted the groves of the academy; but he imbibed the spirit, and imitated the method, of his dead and living masters, who attempted to reconcile the strong and subtile sense of Aristotle with the devout contemplation and sublime fancy of Plato. After his return to Rome, and his marriage with the daughter of his friend, the patrician Symmachus, Boethius still continued, in a palace of ivory and marble, to prosecute the same studies.” The church was edified by his profound defence of the orthodox creed against the Arian, the Eutychian, and the Nestorian heresies; and the Catholic unity was explained or exposed in a formal treatise by the indifference of three distinct though consubstantial persons. For the benefit of his Latin readers, his genius submitted to teach the first elements of the arts and sciences of Greece. The geometry of Euclid, the music of Pythagoras, the arithmetic of Nicomachus, the mechanics of Archimedes, the astronomy of Ptolemy, the theology of Plato, and the logic of Aristotle, with the commentary of Porphyry, were translated and illustrated by the indefatigable pen of the Roman senator. And he alone was esteemed capable of describing the wonders of art, a sun-dial, a water-clock, or a sphere which represented the motions of the planets. From these abstruse speculations, Boethius stooped, or, to speak more truly, he rose to the social duties of public and private life; the indigent were relieved by his liberality; and his eloquence, which flattery might compare to the voice of Demosthenes or Cicero, was uniformly exerted in the cause of innocence and humanity. Such conspicuous merit was felt and rewarded by a discerning prince: the dignity of Boethius 91 The Athenian studies of Boethius are doubtful (Baronius, A. D. 510, No. 3 from a too. tract, De Disciplina Scholarum), and the term of eighteen years is doubtless too long : but the simple fact of a visit to Athens is justified by much internal evidence (Brucker, Hist. Crit. Philosoph. tom. iii. pp. 524–527), and by an expression (though vague and ambiguous) of his fliend Cassiodorus (War. i. 45), “longe positas Athenas introisti.” *2 Bibliothecae comptos ebore ac vitro * parietes, &c. (Consol Phil. l. i. pros. v. p. 74). The epistles of Ennodius (vi. 6, vii. 13, viii. 1, 31, 31, 37, 40) and Cassiodorus (Var. i. 39, iv. 6, ix. 21) afford, many proofs of the o, reputation which he enjoyed in his own times. It is true, that the bishop of Pavia wanted to purwas adorned with the titles of consul and patrician, and his talents were usefully employed in the important station of master of the offices. Notwithstanding the equal claims of the East and West, his two sons were created, in their tender youth, the consuls of the same year.” On the memorable day of their inauguration, they proceeded in solemn pomp from their palace to the forum amidst the applause of the senate and people; and their joyful father, the true consul of Rome, after pronouncing an oration in the praise of his royal benefactor, distributed a triumphal largess in the ames of the circus. Prosperous in his fame and fortunes, in his public honors and private alliances, in the cultivation of science and the consciousness of virtue, Boethius might have been styled happy, if that precarious epithet could be safely applied before the last term of the life of man. A philosopher, liberal of his wealth and parsimonious of his time, might be insensible to the common allurements of ambition, the thirst of gold and employment. And some credit may be due to the asseveration of Boethius, that he had reluctantly obeyed the divine Plato, who enjoins every virtuous citizen to rescue the state from the usurpation of vice and ignorance. For the integrity of his public conduct he appeals to the memory of his country. His authority had restrained the pride and oppression of the royal officers, and his eloquence had delivered Paulianus from the dogs of the palace. He had always pitied, and often relieved, the distress of the provincials, whose fortunes were exhausted by public and private rapine; and Boethius alone had courage to oppose the tyranny of the Barbarians, elated by conquest, excited by avarice, and, as he complains, encouraged by impunity. In these honorable contests his spirit soared above the consideration of danger, and perhaps of prudence; and we may learn from the example of Cato, that a character of pure and inflexible virtue is the most apt to be misled by prejudice, to be heated by enthusiasm, and to confound private enmities with public justice. The disciple of Plato might exaggerate the infirmities of nature, and the imper. fections of society; and the mildest form of a Gothic kingdom, even the weight of allegiance and gratitude, must be insupportable to the free spirit of a Roman patriot. But the favor and fidelity of Boethius declined in just propor. tion with the public happiness; and an unworthy colleague was imposed, to divide and control the power of the master of the offices. In the last gloomy season of Theodoric, he indignantly felt that he was a slave; but as his master had only power over his life, he stood without arms and without fear against the face of an angry Barbarian, who had been provoked to believe that the safety of the senate was incompatible with his own. The senator Albinus was accused and already convicted on the presumption of hoping, as it was said, the liberty of Rome. “If Albinus be criminal,” exclaimed the orator, “the senate and myself are all guilty of the same crime. If we are innocent, Albinus is equally entitled to the protection of the laws.” These laws might not have punished the simple and barren wish of an unattainable blessing; but they would have shown less indulgence to the rash confession of Boethius, that, had he known of a conspiracy, the tyrant never should.” The advocate of Albinus was soon involved in the danger and perhaps the guilt of his client; their signature (which they denied as a forgery) was affixed to the original address, inviting the emperor to deliver Italy from the Goths; and three witnesses of honorable rank, perhaps of infamous reputation, attested the treasonable designs of the Roman patrician.” Yet his innocence must be presumed, since he was deprived by Theodoric of the means of justification, and rigorously confined in the tower of Pavia, while the senate, at the distance of five hundred miles, pronounced a sentence of confiscation and death against the most illustrious of its members. At the command of the Barbarians, the occult science of a philosopher was stigmatized with the names of sacrilege and magic.” A devout and dutiful attachment to the senate. was condemned as criminal by the trembling voices of the senators themselves; and their ingratitude deserved the wish or prediction of Boethius, that, after him, none should be found guilty of the same offence.” * Sicgo scissem tunescisses. Boethius adopts this answer (l. i. pros. 4, p. 53) of Julius Canus, whose philosophic death is described by Seneca (De Tranquilitate anoho. Someter of his two delators, Basilius (Var. ii. 10, 11, iv. 22), and Opilio (y. 41, viii. 16) arc illustrated, not much to their honor, in the Epistles of Cassiodorus, which likewise mention Decoratus (v. 31), the worthless colleague of Boethius (l. iii. pros. 4, p. 193). * A severe inquiry was instituted into the crime of magic (var. iv. 22, 23, ix. While Boethius, oppressed with fetters, expected each moment the sentence or the stroke of death, he composed, in the tower of Pavia, the Consolation of Philosophy; a golden volume not unworthy of the leisure of Plato or Tully, but which claims incomparable merit from the barbarism of the times and the situation of the author. The celestial guide, whom he had so long invoked at Rome and Athens, now condescended to illumine his dungeon, to revive his courage, and to pour into his wounds her salutary balm. She taught him to compare his long prosperity and his recent distress, and to conceive new hopes from the inconstancy of fortune. Reason had informed him of the o condition of her gifts; experience had satisfied im of their real value; he had enjoyed them without guilt; he might resign them without a sigh, and calmly disdain the impotent malice of his enemies, who had left him happiness, since they had left him virtue. From the earth, Boethius ascended to heaven in search of the supreme Good ; explored the metaphysical labyrinth of chance and destiny, of prescience and free will, of time and eternity; and generously attempted to reconcile the perfect attributes of the Deity with the apparent disorders of his moral and physical government. Such topics of consolation, so obvious, so vague, or so abstruse, are ineffectual to subdue the feelings of human nature. Yet the sense of misfortune may be diverted by the labor of thought; and the sage who could artfully combine in the same work the various riches of philosophy, poetry, and eloquence, must already have possessed the intrepid calmness which he affected to seek. Suspense, the worst of evils, was at length determined by the ministers of death, who executed, and perhaps exceeded, the inhuman mandate of . Theodoric. A strong cord was fastened round the head of Boethius, and forcibly tightened, till his eyes almost started from their sockets; and some mercy may be discovered in the milder torture of beating him with clubs till he expired.” But his genius survived to diffuse a ray of knowledge over the darkest ages of the Latin world; the writings of the philosopher were translated by the most glorious of the English kings,” and the third emperor of the name of Otho removed to a more homorable tomb the bones of a Catholic saint, who, from his Arian persecutors, had acquired the honors of martyrdom, and the fame of miracles.” In the last hours of Boethius, he derived some comfort from the safety of his two sons, of his wife, and of his father-in-law, the venerable Symmachus. But the grief of Symmachus was indiscreet, and perhaps disrespectful: he had presumed to lament, he might dare to re. venge, the death of an injured friend. He was dragged in chains from Rome to the palace of Ravenna; and the suspicions of Theodoric could only be appeased by the blood of an innocent and aged senator.” Humanity will be disposed to encourage any report which testifies the jurisdiction of conscience and the remorse of kings ; and philosophy is not ignorant that the most horrid spectres are sometimes created by the powers of a disordered fancy, and the weakness of a distempered body. After a life of virtue and glory, Theodoric was now descending with shame and guilt into the grave; his mind was humbled by the contrast of the past, and justly alarmed by the invisible terrors of futurity. One evening, as it is related, when the head of a large fish was served on the royal table,” he suddenly exclaimed, that he beheld the angry countenance of Symmachus, his eyes glaring fury and revenge, and his mouth armed with long sharp teeth, which threatened to devour him. The monarch instantly retired to his chamber,
chase of him an old house at Milan, and praise might be tendered and accepted in part of payment.
* Gibbon translated vitro, marble; under the impression, no doubt, that glass Was unknown.—M.
93. Pagi, Murotori, &c., are agreed that Boethius himself was consul in the year 510, his two sons in 522, and in 487, perhaps, his father. A desire of ascribing the last of these consulships to the philosopher, had perplexed the chronology of his life. . In his honors, alliances, children, he celebrates his own felicity—his pas felicity (pp. 109–110).
18); and it was believed that many necromancers had escaped by making their jailers mad : for mad I shoul read drunk.
* Boethius had composed his own Apology (p. 53), perhaps more interesting than his Consolation. We must be content with the generai viow of his honors principles, persecution, &c. (l. i. pros. 4, pp. 42-62), which may be compared with the short and weighty words of the Walesian Fragment (p. 723). An anonymous writer (Sinner, Catalog. MSS. Bibliot. Bern. tom. i. p. 287) charges him home with honorable and patriotic treason. * He was executed in Argo Calventiano (Calvenzano, between Marignano and Pavia), Annoym. Wales. p. 723, by order of Eusebiuc, count of Ticinum or Pavia. The place of his confinement is styled tho baptistery, an edifice and name peculiar to cathedrals. It is claimed by the perpetual tradition of the church of Pavia. The tower of Boethius Cubsisted till the year 1584, and the draught is yet preserved (Tiraboschi, tom. iii. p. 47, 48).
* See the Biographia Brittanica, ALFRED, tom. i. p. 80, 2d edition. The work is still more honorable if performed under the learned eye of Alfred by his foreign and domestic doctors. For the reputation of Boethius in the middle ages, consult Brucker (Hist. Crit. Philosoph. tom. iii. pp. 565, 566). * The inscription on his new tomb was composed by the preceptor of Otho III., the learned Pope Silyester II., who, like Boethius himself, was styled a magi. cian by the ignorance of the times. The Catholic martyr had carried his head in his hands a considerable way (Baronius, A. D. 526, No. 17, 18); yet on a similar tale, a lady of my acquaintance once observed, “Ia distance n'y faitrien; il n'y a que le premier pas qui coute.” “ " Boethius applauds the virtues of his father-in-law (l. i. pros. 4, p. 59, l. ii. pros. 4, p. 118). o (Goth. l. i. e. i.), the Walesian Fragment (p. 724), and the Historia Miscella, (1. xv. p. 105), agree in praising the superior innocence or sanctity of Symmachus; and in the estimation of the legend, the guilt of his murder is equal to the imprisonment of a pope. * In the fanciful eloquence of Cassiodorus, the variety of sea and river fish are an evidence of extensive dominion ; and those of the Rhine, of Sicily, and of the Danube, were served on the table of Theodoric (Var. xii. 14). The monstrous turbot of Domitian (Juvenal. Satir. iii. 39) had been caught on the shores of the Adriatic.
* Madanne du Deffand. This witticism referred to the miracle of St. Denís. .