Hva folk mener - Skriv en omtale
Vi har ikke funnet noen omtaler på noen av de vanlige stedene.
Andre utgaver - Vis alle
abstract affirmative angles animals answer appears argument assertion assumed carbon CHAPTER combinations conclusion concrete consistent contains contradictory contrapositive converse correct course crystals definitions described distributed draw Edition Elementary Lessons equal equation equivalent Examine example existence Explain express extension fact fallacy false figure force Formal four give given Hence inference intensive involve kind limitation logical logicians major premise major term material matter meaning metals middle term mind minor mood Morgan mortal nature negative never objects obtain obverse original particular person positive possess possible predicate Principles problem Professor proposition prove qualities quantity question reasoning regards relation result rules Science sense Show simply singular solids statement student substances syllogism syllogistic things third thought treated triangles true truth universal valid
Side 174 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's.
Side 29 - To gild refined gold, to paint the lily, To throw a perfume on the violet, To smooth the ice, or add another hue Unto the rainbow, or with taper-light To seek the beauteous eye of heaven to garnish, Is wasteful, and ridiculous excess.
Side 78 - Which of you convinceth me of sin ? And if I say the truth, why do ye not believe me? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.
Side 82 - Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Side 29 - All places that the eye of heaven visits Are to a wise man ports and happy havens. Teach thy necessity to reason thus ; There is no virtue like necessity.
Side 61 - If a straight line meet two straight lines, so as to make the two interior angles on the same side of it taken together less than two right angles...
Side 73 - Barbara, Celarent, Darii, Ferioque, prioris ; Cesare, Camestres, Festino, Baroko, secundae ; Tertia, Darapti, Disamis, Datisi, Felapton, Bokardo, Ferison, habet ; Quarta insuper addit Bramantip, Camenes, Dimaris, Fesapo, Fresison.
Side 26 - Whosoever is delighted in solitude is either a wild beast or a god. For it is most true that a natural and secret hatred and aversation towards society in any man hath somewhat of the savage beast ; but it is most untrue that it should have any character at all of the divine nature except it proceed, not out of a pleasure in solitude, but out of a love and...