The Edinburgh Christian magazine, Volumer 7-81856 |
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Side 10
... death . Then , at last , they came to remember better His own words , and to compre- hend how He who knew no sin , but was righteousness itself , had been made a sin - offering for them , that they might be made the righteousness of God ...
... death . Then , at last , they came to remember better His own words , and to compre- hend how He who knew no sin , but was righteousness itself , had been made a sin - offering for them , that they might be made the righteousness of God ...
Side
... death the atonement , or are plainly deduced brought us life . The central truth in all the circum- the Book of God . The Church of God from it , are traceable as by a sunbeam in stances of Christ's incarnation , is the fact has never ...
... death the atonement , or are plainly deduced brought us life . The central truth in all the circum- the Book of God . The Church of God from it , are traceable as by a sunbeam in stances of Christ's incarnation , is the fact has never ...
Side
... death , manded - resistance to the most power- shall have no real dominion over those ful and most insinuating temptations who find this refuge , who believe in Christ has been carried out , under the Gospel as at once Priest and ...
... death , manded - resistance to the most power- shall have no real dominion over those ful and most insinuating temptations who find this refuge , who believe in Christ has been carried out , under the Gospel as at once Priest and ...
Side 22
... death ; but rather an eter- nal inheritance of active and happy service . Within them stirs a sublime spirit , witnessing to their consciousness that , as they have a right to call God Father , because they love Him for His reason ...
... death ; but rather an eter- nal inheritance of active and happy service . Within them stirs a sublime spirit , witnessing to their consciousness that , as they have a right to call God Father , because they love Him for His reason ...
Side 43
... death unto death . ' " One word in conclusion . Let us remember , that it is not for time only , but for eternity - not to fit us for the duties and enjoyments of the life that now is only , but also of that which is to come , that we ...
... death unto death . ' " One word in conclusion . Let us remember , that it is not for time only , but for eternity - not to fit us for the duties and enjoyments of the life that now is only , but also of that which is to come , that we ...
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Ajaccio baptism beautiful believe better Bible blessed Bosphorus called chaplain child Christ Christian Church Church of Scotland Constantinople Crimea death divine duty earnest earth Edinburgh eternal evil faith Father fear feel friends give Glasgow glory God's Gospel grace hand happy hath heart heaven holy honour hope Hospital human India interest Israel Jerusalem Jesus labour land light live look Lord means ment mercy mind minister mission missionary moral nature ness never parents peace pray prayer preaching Presbyterian present psalms received religion religious Russia Sabbath school sacred Satan Saviour Scottish Bible Society Scripture Scutari Sebastopol seen shew sins Society sorrow soul speak spirit suffering teach tell temple thee things thou thought tion true truth unto whole wish words
Populære avsnitt
Side 9 - HAIL, holy Light ! offspring of Heaven firstborn ! Or of the Eternal coeternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate.
Side 9 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Side 7 - And time and place are lost ; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand : For hot, cold, moist and dry, four champions fierce, Strive here for mastery...
Side 326 - That shepherd, who first taught the chosen seed, In the beginning, how the heavens and earth Rose out of chaos...
Side 71 - Which from his darksome passage now appears ; And now, divided into four main streams, Runs diverse, wandering many a famous realm And country, whereof here needs no account ; But rather to tell how, if art could tell, How from that sapphire fount the crisped brooks, Rolling on orient pearl and sands of gold...
Side 321 - And Miriam, the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Side 217 - Surely I will not come into the tabernacle of my house, nor go up into my bed ; " I will not give sleep to mine eyes, or slumber to mine eyelids, "Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
Side 192 - You haste away so soon; As yet the early-rising Sun Has not attain'd his noon. Stay, stay Until the hasting day Has run But to the even-song; And, having pray'd together, we Will go with you along. We have short time to stay, as you, We have as short a Spring ; As quick a growth to meet decay As you, or any thing. We die, As your hours do, and dry Away Like to the Summer's rain ; Or as the pearls of morning's dew, Ne'er to be found again.
Side 11 - Then, crowned again, their golden harps they took. Harps ever tuned, that glittering by their side Like quivers hung, and with preamble sweet Of charming symphony they introduce Their sacred song, and waken raptures high ; No voice exempt, no voice but well could join Melodious part, such concord is in heaven.
Side 104 - Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.