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TO LEONARD PHILARAS, the Athenian.

I to that

HAVE always been devotedly attached to the literature of Greece, and particularly to that of your Athens; and have never ceased to cherish the persuasion that that city would one day make me ample recompense for the warmth of my regard. The ancient genius of your renowned country has favored the completion of my prophecy in presenting me with your friendship and esteem. Though I was known to you only by my writings, and we were removed to such a distance from each other, you most courteously addressed me by letter; and when you unexpectedly came to London, and saw me who could no longer see, my affliction, which causes none to regard me with greater admiration, and perhaps many even with feelings of contempt, excited your tenderest sympathy and concern. You would not suffer me to abandon the hope of recovering my sight; and informed me that you had an intimate friend at Paris, Doctor Thevenot, who was particularly celebrated in disorders of the eyes, whom you would consult about mine, if I would enable you to lay before him the causes and symptoms of the complaint. I will do what I will do what you desire, lest I should seem to reject that aid which perhaps may be offered me by Heaven. It is now, I think, about ten years since I perceived my vision to grow weak and dull; and at the same time I was troubled with pain in my kidneys and bowels, ac

companied with flatulency. In the morning, if I began to read, as was my custom, my eyes instantly ached intensely, but were refreshed after a little corporeal exercise. The candle which I looked at, seemed as it were encircled with a rainbow. Not long after the sight in the left part of the left eye (which I lost some years before the other) became quite obscured; and prevented me from discerning any object on that side. The sight in my other eye has now been gradually and sensibly vanishing away for about three years; some months before it had entirely perished, though I stood motionless, everything which I looked at, seemed in motion to and fro. A stiff cloudy vapor seemed to have settled on my forehead and temples, which usually occasions a sort of somnolent pressure upon my eyes, and particularly from dinner till the evening. So that I often recollect what is said of the poet Phineas in the Argonautics:

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"A stupor deep his cloudy temples bound,

And when he walked he seemed as whirling round,
Or in a feeble trance he speechless lay."

I ought not to omit that while I had any sight left, as soon as I lay down on my bed and turned on either side, a flood of light used to gush from my closed eyelids. Then, as my sight became daily more impaired, the colors became more faint, and were emitted with a certain inward crackling sound; but at present, every species of illumina

tion being, as it were, extinguished, there is dif fused around me nothing but darkness, or darkness mingled and streaked with an ashy brown. Yet the darkness in which I am perpetually immersed, seems always, both by night and day, to approach nearer to white than black; and when the eye is rolling in its socket, it admits a little particle of light, as through a chink. And though your physician may kindle a small ray of hope, yet I make up my mind to the malady as quite incurable; and I often reflect, that as the wise man admonishes, days of darkness are destined to each of us, the darkness which I experience, less oppressive than that of the tomb, is, owing to the singular goodness of the Deity, passed amid the pursuits of literature and the cheering salutations of friendship. But if, as is written, “man shall not live by bread alone, but by every word that proceedeth from the mouth of God," why may not any one acquiesce in the privation of his sight, when God has so amply furnished his mind and his conscience with eyes? While he so tenderly provides for me, while he so graciously leads me by the hand, and conducts me on the way, I will, since it is his pleasure, rather rejoice than repine at being blind. And, my dear Philaras, whatever may be the event, I wish you adieu with no less courage and composure than if I had the eyes of a lynx.

WESTMINSTER, September 28, 1654.

I

TO THE ILLUSTRIOUS LORD HENRY De Bras.

SEE, my Lord, that you, unlike most of our modern youth who pass through foreign countries, wisely travel, like the ancient philosophers, for the sake of completing your juvenile studies, and of picking up knowledge wherever it may be found. Though as often as I consider the excellence of what you write, you appear to me to have gone among foreigners, not so much for the sake of procuring erudition yourself, as of imparting it to others, and rather to exchange than to purchase a stock of literature. I wish it were as easy for me in every way to promote the increase of your knowledge and the improvement of your intellect, as it is pleasing and flattering to me to have that assistance requested by talents and genius like yours. I have never attempted, and I should never dare to attempt, to solve those difficulties as you request, which seem to have cast a cloud over the writers of history for so many ages. Of Sallust I will speak, as you desire, without any hesitation or reserve. I prefer him to any of the Latin historians; which was also the general opinion of the ancients. Your favorite Tacitus deserves his meed of praise; but his highest praise, in my opinion, consists in his having imitated Sallust with all his might. By my conversation with you on this subject I seem, as far as I can guess from your letter, to have inspired you with sentiments very

similar to my own, concerning that most energetic and animated writer. As he in the beginning of his Catilinarian war asserted that there was the greatest difficulty in historical composition, because the style should correspond with the nature of the narrative, you ask me how a writer of history may best attain that excellence. My opinion is that he who would describe actions and events in a way suited to their dignity and importance, ought to write with a mind endued with a spirit, and enlarged by an experience, as extensive as the actors in the scene, that he may have a capacity properly to comprehend and to estimate the most momentous affairs, and to relate them, when comprehended, with energy and distinctness, with purity and perspicuity of diction. The decorations of style I do not greatly heed: for I require an historian, and not a rhetorician. I do not want frequent interspersions of sentiment, or prolix dissertations on transactions, which interrupt the series of events, and cause the historian to intrench on the office of the politician, who, if, in explaining counsels and explaining facts, he follows truth rather than his own partialities and conjectures, excites the disgust or the aversion of his party. I will add a remark of Sallust, and which was one of the excellences he himself commends in Cato, that he should be able to say much in a few words; a perfection which I think no one can attain without the most discriminating judgment and a peculiar degree of modera

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