Remarks on a Book Entitled Deism Fairly Stated, and Fully Vindicated, &c., in a Letter to the Author ...: Wherein it is Proved, Upon the Author's Own Principles, that His Undertaking is Irrational, Immoral, and UnjustW. Willock, 1746 - 59 sider |
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Side 62
... says , p . 27 , " Are not thefe " moral Virtues ( which are the principal things in Christianity ) the very things which all true Phi- lofophy has ever attempted to recommend . Could any thing be more worthy of God than giving Men fuch ...
... says , p . 27 , " Are not thefe " moral Virtues ( which are the principal things in Christianity ) the very things which all true Phi- lofophy has ever attempted to recommend . Could any thing be more worthy of God than giving Men fuch ...
Side 91
... says the whole Species was tainted , and every Indivi- dual guilty ; the Exigence common , and the Distress univerfal ; why had he not fairly expreffed his Meaning , and honestly added , the expletive Term , fome , where it was fo ...
... says the whole Species was tainted , and every Indivi- dual guilty ; the Exigence common , and the Distress univerfal ; why had he not fairly expreffed his Meaning , and honestly added , the expletive Term , fome , where it was fo ...
Side 2
... say very little in the further Defence of it . I shall therefore take the Method which you seem rather to defire , viz . to examine your own Scheme , and en- deavour to fhew you , upon your own Prin- ciples , that you are in the wrong ...
... say very little in the further Defence of it . I shall therefore take the Method which you seem rather to defire , viz . to examine your own Scheme , and en- deavour to fhew you , upon your own Prin- ciples , that you are in the wrong ...
Side 4
... say as many fevere Things of the Clergy as you please ; and if any of them pretend to refent fuch hard Ufage ( as in fuch a numerous Body of Men , it is not to be imagined that all of them can be fo cool and phlegmatick to take it ...
... say as many fevere Things of the Clergy as you please ; and if any of them pretend to refent fuch hard Ufage ( as in fuch a numerous Body of Men , it is not to be imagined that all of them can be fo cool and phlegmatick to take it ...
Side 6
... . " But pray confider , Sir , there are many fuperficial Readers , who , when they meet with fuch Books as yours , readily come into what you say against P. 4 . the the established Religion ; but they do not think themselves ( 6 )
... . " But pray confider , Sir , there are many fuperficial Readers , who , when they meet with fuch Books as yours , readily come into what you say against P. 4 . the the established Religion ; but they do not think themselves ( 6 )
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Remarks on a Book Entitled Deism Fairly Stated, and Fully Vindicated, &C ... Ingen forhåndsvisning tilgjengelig - 2020 |
Remarks on a Book Entitled Deism Fairly Stated, and Fully Vindicated, &C ... Peter Annet Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
abfolutely abfurd affert Affiftance Affurance againſt anſwer appear Argument arifing Author becauſe believe Benfon Cafe Caufe Chriftian Conclufion confequently Confideration confidered Conftitution Creatures Deifm Deifts DEISM Deity difcern diftinct diftinguiſhed diſcover divine Revelation effential endeavour eſtabliſhed Evidence exercifed Exiſtence Faculties fafely faid Faith fame feems fhall fhew fhould fome Foundation in Reafon fufficient fupernatural fuppofe furely Goſpel Happineſs himſelf human Reafon Inftance Inftitutions itſelf Jefus Chrift judge the World juft Juftice Koran leaſt ligion Matters Meaſure moft moral moſt muft muſt natural Reafon natural Religion neceffary neral Number obferve Occafion perceived perfect Perfons pleafed pleaſed poffibly pofitive Precepts prefent Principles Proof proper Propofition propoſed prove Purpoſes Queſtion racter rational Divines Reafon and Nature Reaſon Refpect regard ſay Scrip Scriptures ſeem Senfe Socrates thefe themſelves theſe Things thofe thoſe tion true Truth tural tures Underſtanding univerfal Uſe Wiſdom yourſelf
Populære avsnitt
Side 29 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
Side 6 - Gofpel was a republication of the law of nature, and its precepts declarative of that original religion, which was as old as the creation.
Side 6 - Apoftles, in publishing the Gofpel to Mankind : And the firft is this : That the Religion of the Gofpel is the true original Religion of Reafon and Nature.
Side 36 - ... there is no kind of faculty or power in man, or any other creature, which can rightly perform the functions allotted to it, without perpetual aid and concurrence of that Supreme Cause of all things.
Side 1 - DEISM FAIRLY STATED, AND FULLY VINDICATED,^. In a LETTER to a FRIEND.
Side 80 - by our reason we are to make trial of what is offered to us as a revelation from God.
Side 46 - Society, abandoned to its own fortune, without fupport or protection, would, in no long time, be fwallowed up and loft. Of this opinion was a very able writer, whofe knowledge of human nature will not be difputed : " Were it not, fays he, for that fenfe of " virtue, which is principally preferved, fo far as it is preferved, " BY NATIONAL FORMS AND HABITS OF RELIGION, men would «* foon lofe it all, run wild, prey upon one another, and do what «* elfe the worft of favages do J.
Side 23 - ... therefore I, conceiving the contrary to be more evident, might well content myself to deny it without refutation : yet I cannot but desire you to tell me, if Scripture cannot be the judge of any controversy, how shall that touching the church and the notes of it be determined ? And if it be the sole judge of this one, why may it not of others ? Why not of all ? >those only excepted, wherein the Scripture itself is the subject of the question, which cannot be determined but by natural reason,...
Side 13 - deifm is np other than the religion effential " to man, the true original religion of...