Remarks on a Book Entitled Deism Fairly Stated, and Fully Vindicated, &c., in a Letter to the Author ...: Wherein it is Proved, Upon the Author's Own Principles, that His Undertaking is Irrational, Immoral, and UnjustW. Willock, 1746 - 59 sider |
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Side 11
... intelligent Beings , was that of communicating Happiness to us , and them . V. Rational and intelligent Creatures are capa- ble of being in their Measure happy , as God is happy , but only , as in their Measure they are pure , as He is ...
... intelligent Beings , was that of communicating Happiness to us , and them . V. Rational and intelligent Creatures are capa- ble of being in their Measure happy , as God is happy , but only , as in their Measure they are pure , as He is ...
Side 41
... intelligent Natures , fhould perfonate the Offender , and fuffer in his Place and ftead , in or- der to take down the Wrath and Refentment of the Deity against the Criminal , and dispose God to fhew mercy to him . However , fuch a Con ...
... intelligent Natures , fhould perfonate the Offender , and fuffer in his Place and ftead , in or- der to take down the Wrath and Refentment of the Deity against the Criminal , and dispose God to fhew mercy to him . However , fuch a Con ...
Side 42
... intelligent Nature , and as he is fatisfied God always acts agreeably to the pri- mary and moft perfect Law of Nature , not to give Credit to it . This then , in my Opinion , is a weighty Objection against the Divinity of fuch Doctrines ...
... intelligent Nature , and as he is fatisfied God always acts agreeably to the pri- mary and moft perfect Law of Nature , not to give Credit to it . This then , in my Opinion , is a weighty Objection against the Divinity of fuch Doctrines ...
Side 52
... intelligent Being can only ren- der himself inglorious , by acting without consult- ing his Reason , or contrary to its Dictates when confulted ; and therefore , as it is the infeparable and peculiar Glory of , fo it is evidently defign ...
... intelligent Being can only ren- der himself inglorious , by acting without consult- ing his Reason , or contrary to its Dictates when confulted ; and therefore , as it is the infeparable and peculiar Glory of , fo it is evidently defign ...
Side 53
... intelligent Being . First , if Rea- fon be the Glory of an intelligent Being , it is fo because it is that by which alone he is capable of justly arranging his Ideas , and perceiving their Agreement or Difagreement , and thereby of dif ...
... intelligent Being . First , if Rea- fon be the Glory of an intelligent Being , it is fo because it is that by which alone he is capable of justly arranging his Ideas , and perceiving their Agreement or Difagreement , and thereby of dif ...
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Remarks on a Book Entitled Deism Fairly Stated, and Fully Vindicated, &C ... Ingen forhåndsvisning tilgjengelig - 2020 |
Remarks on a Book Entitled Deism Fairly Stated, and Fully Vindicated, &C ... Peter Annet Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
abfolutely abfurd affert Affiftance Affurance againſt anſwer appear Argument arifing Author becauſe believe Benfon Cafe Caufe Chriftian Conclufion confequently Confideration confidered Conftitution Creatures Deifm Deifts DEISM Deity difcern diftinct diftinguiſhed diſcover divine Revelation effential endeavour eſtabliſhed Evidence exercifed Exiſtence Faculties fafely faid Faith fame feems fhall fhew fhould fome Foundation in Reafon fufficient fupernatural fuppofe furely Goſpel Happineſs himſelf human Reafon Inftance Inftitutions itſelf Jefus Chrift judge the World juft Juftice Koran leaſt ligion Matters Meaſure moft moral moſt muft muſt natural Reafon natural Religion neceffary neral Number obferve Occafion perceived perfect Perfons pleafed pleaſed poffibly pofitive Precepts prefent Principles Proof proper Propofition propoſed prove Purpoſes Queſtion racter rational Divines Reafon and Nature Reaſon Refpect regard ſay Scrip Scriptures ſeem Senfe Socrates thefe themſelves theſe Things thofe thoſe tion true Truth tural tures Underſtanding univerfal Uſe Wiſdom yourſelf
Populære avsnitt
Side 29 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
Side 6 - Gofpel was a republication of the law of nature, and its precepts declarative of that original religion, which was as old as the creation.
Side 6 - Apoftles, in publishing the Gofpel to Mankind : And the firft is this : That the Religion of the Gofpel is the true original Religion of Reafon and Nature.
Side 36 - ... there is no kind of faculty or power in man, or any other creature, which can rightly perform the functions allotted to it, without perpetual aid and concurrence of that Supreme Cause of all things.
Side 1 - DEISM FAIRLY STATED, AND FULLY VINDICATED,^. In a LETTER to a FRIEND.
Side 80 - by our reason we are to make trial of what is offered to us as a revelation from God.
Side 46 - Society, abandoned to its own fortune, without fupport or protection, would, in no long time, be fwallowed up and loft. Of this opinion was a very able writer, whofe knowledge of human nature will not be difputed : " Were it not, fays he, for that fenfe of " virtue, which is principally preferved, fo far as it is preferved, " BY NATIONAL FORMS AND HABITS OF RELIGION, men would «* foon lofe it all, run wild, prey upon one another, and do what «* elfe the worft of favages do J.
Side 23 - ... therefore I, conceiving the contrary to be more evident, might well content myself to deny it without refutation : yet I cannot but desire you to tell me, if Scripture cannot be the judge of any controversy, how shall that touching the church and the notes of it be determined ? And if it be the sole judge of this one, why may it not of others ? Why not of all ? >those only excepted, wherein the Scripture itself is the subject of the question, which cannot be determined but by natural reason,...
Side 13 - deifm is np other than the religion effential " to man, the true original religion of...