Sketches of the History of Man ...: In Four Volumes ...W. Strahan, and T. Cadell, and W. Creech, 1778 |
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Side 16
... less diftinct , will probably be granted ; but whether there be among men what may be termed a common fenfe of right and wrong , producing uniformity of opinion as to right and wrong , is not fo evident , There is no abfurdity in ...
... less diftinct , will probably be granted ; but whether there be among men what may be termed a common fenfe of right and wrong , producing uniformity of opinion as to right and wrong , is not fo evident , There is no abfurdity in ...
Side 69
... less than if he were naturally more fedate and attentive . Thus the circumfpection natural to man- kind in general , is applied as a standard to every individual ; and if a man fall short of that standard he is culpable and blameable ...
... less than if he were naturally more fedate and attentive . Thus the circumfpection natural to man- kind in general , is applied as a standard to every individual ; and if a man fall short of that standard he is culpable and blameable ...
Side 84
... less secure in fociety , than if they were feparated from each other by im- pregnable walls . Several other duties are little less effen- tial than that of restraint , to the existence of fociety . Mutual trust and confidence , without ...
... less secure in fociety , than if they were feparated from each other by im- pregnable walls . Several other duties are little less effen- tial than that of restraint , to the existence of fociety . Mutual trust and confidence , without ...
Side 97
... less neceffary than the actions of matter . The various degrees of influ- ence that motives have on different men at the fame time , and on the fame man at different times , occafion a doubt by fug- gesting a notion of chance . Some ...
... less neceffary than the actions of matter . The various degrees of influ- ence that motives have on different men at the fame time , and on the fame man at different times , occafion a doubt by fug- gesting a notion of chance . Some ...
Side 170
... less than his proportion . But luxury has not yet got footing in that city . A climate not kindly and a foil not fertile , enured the Swifs to temperance and to virtue . Patriotifm continues their ruling paffion they are fond of ferving ...
... less than his proportion . But luxury has not yet got footing in that city . A climate not kindly and a foil not fertile , enured the Swifs to temperance and to virtue . Patriotifm continues their ruling paffion they are fond of ferving ...
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Sketches of the History of Man: In Four Volumes, Volum 4 Lord Henry Home Kames Uten tilgangsbegrensning - 1802 |
Sketches of the History of Man: In Four Volumes, Volum 4 Lord Henry Home Kames Uten tilgangsbegrensning - 1775 |
Vanlige uttrykk og setninger
abfurd action affaffinate againſt alfo anſwer becauſe benevolence cafe caufe cauſe ceremonies Chriftians church commiffioners confcience confecrated confequences defire doctrine duty eftate eſtabliſhed exiſtence facrifices fafely faid fame favages fays fect fecure felves fenfe of Deity fent fhall fhould fins fion firft firſt fociety fome fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heritors himſelf hiſtory human idolatry induſtry innocent intereft Jews juſtice King laſt leaſt lefs ment mentioned miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary neral obferve occafion opinion paffions pafs perfecution perfon praiſe prefent prieſt principle progrefs promifes purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman royal boroughs Scotland ſenſe ſhall ſtandard ſtate ſtill thefe themſelves ther theſe thofe thoſe thou tion tutelar deity univerfal uſed worſhip
Populære avsnitt
Side 404 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Side 294 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Side 394 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Side 181 - And Abimelech called Isaac, and said, Behold, of a surety she is thy wife : and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Side 405 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Side 405 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 337 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Side 402 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.
Side 406 - Samaria, becaufe he was travelling to Jerufalem, his difciples James and John faid, " Lord, wilt " thou that we command fire to come " down from heaven, and confume them, « even as Elias did ?" But he rebuked (a) Epiftle of Paul to the Romans. chap. 143 G 2 them, them, and faid, " The Son of man is not " come to deftroy men's lives, but to
Side 394 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.