The Fifth Or Elocutionary Reader: In which the Principles of Elocution are Illustrated by Reading Exercises in Connection with the Rules ; Designed for the Use of School and AcademiesPhinney & Company, 1859 - 480 sider |
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Side 37
... heart to requite either his favors or his friendship . " 7. HOME ! ' tis the sacred depot of all that man holds dear in earthly existence- the blessed spot where the unalloyed affections of the heart take root , spring up and flourish ...
... heart to requite either his favors or his friendship . " 7. HOME ! ' tis the sacred depot of all that man holds dear in earthly existence- the blessed spot where the unalloyed affections of the heart take root , spring up and flourish ...
Side 43
... heart to admire and adore the great Father of the Universe , has reason to distrust the truth and delicacy of his sensibility . NOTE . The several series , as above illustrated , are , with reference to their position in a sentence ...
... heart to admire and adore the great Father of the Universe , has reason to distrust the truth and delicacy of his sensibility . NOTE . The several series , as above illustrated , are , with reference to their position in a sentence ...
Side 47
... heart walked after mine eyes , and if any blot hath cleaved to mine hands , then let me sow , and let another eat . 3 . INTERROGATIVE SENTENCES . An interrogative sentence is one which is employed in asking a question . NOTE . The ...
... heart walked after mine eyes , and if any blot hath cleaved to mine hands , then let me sow , and let another eat . 3 . INTERROGATIVE SENTENCES . An interrogative sentence is one which is employed in asking a question . NOTE . The ...
Side 52
... heart . In the above sentence , the implied contrast is , that whatever does not purify , does not fortify the heart . 3. ADVERSITY may make a man WISE , but not rich . 4. RELIGION is an excellent ARMOR , but a bad cloak . 5. PATIENCE ...
... heart . In the above sentence , the implied contrast is , that whatever does not purify , does not fortify the heart . 3. ADVERSITY may make a man WISE , but not rich . 4. RELIGION is an excellent ARMOR , but a bad cloak . 5. PATIENCE ...
Side 53
... heart is past hope , the face is past shame . 4. The Bible has truth for its subject , the mind for its object , and the Father of mind for its Author . NOTE 3. What is commonly denominated compound , double , treble , and quadruple ...
... heart is past hope , the face is past shame . 4. The Bible has truth for its subject , the mind for its object , and the Father of mind for its Author . NOTE 3. What is commonly denominated compound , double , treble , and quadruple ...
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Vanlige uttrykk og setninger
Æneid Amphibrach anapestic ancient ancient Greece arms beauty behold born bright brother Cæsar called Cato character circumflex clauses clouds commence dactylic darkness death Demosthenes denote direct question earth elementary sounds emotions emphasis emphatic emphatic series epic poetry eternal EXERCISE expressed falling inflection father feelings feet genius Give an example glory grave hand happy hast hath head heard heart heaven hills honor hope human iambic Julius Cæsar kind labor land language LESSON liberty light live look Lord Metonymy Micipsa mighty mind mountain nature never night NOTE o'er ocean open vowel passion pause poetry pronounce pupil reading require the falling rising inflection Roman Rome rule Saladin sentence sentiment Socrates soul speak spirit spondee stars stress sub-vocals sublime Synecdoche thee thou thought tion trochaic trochee utterance verse Virgil virtue voice waves words Xerxes youth
Populære avsnitt
Side 188 - By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection ! I did send To you for gold to pay my legions, Which you denied me: Was that done like Cassius?
Side 326 - Dear lovely bowers of innocence and ease, Seats of my youth, when every sport could please, How often have I loitered o'er thy green, Where humble happiness endeared each scene...
Side 330 - I was here airing myself on the tops of the mountains, I fell into a profound contemplation on the vanity of human life ; and passing from one thought to another, " Surely," said I, " man is but a shadow, and life a dream.
Side 273 - THE groves were God's first temples. Ere man learned To hew the shaft, and lay the architrave, And spread the roof above them — ere he framed The lofty vault, to gather and roll back The sound of anthems ; in the darkling wood, Amid the cool and silence, he knelt down, And offered to the Mightiest solemn thanks And supplication.
Side 263 - And, sir, where American liberty raised its first voice; and where its youth was nurtured and sustained, there it still lives, in the strength of its manhood and full of its original spirit. If discord and disunion shall wound...
Side 230 - BRIGHTEST and best of the sons of the morning, Dawn on our darkness and lend us thine aid; Star of the east, the horizon adorning, Guide where our infant Redeemer is laid.
Side 469 - Pale Hecate's offerings : and wither'd murder, Alarum'd by his sentinel, the wolf, Whose howl's his watch, thus with his stealthy pace, With Tarquin's ravishing strides, towards his design Moves like a ghost. Thou sure and firm-set earth, Hear not my steps, which way they walk, for fear Thy very stones prate of my where-about, And take the present horror from the time, Which now suits with it.
Side 89 - There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Side 188 - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their' vile trash By any indirection.
Side 469 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.