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"Welcome to the daughter of the infidel!" said he, with an inquisitive look, as she gathered up her hayk and sat down at the threshold. "She has repented of her curses. She might have been punished, but Abdslem is soft-hearted; what of Azora ?"

""Tis that which has brought me to my lord's presence," said Rachel. "When I uttered evil words against my lord, I spoke with the mouth of fools, but my lord is kind and has forgiven it."

"God is merciful; that is past, my heart has been heavy for the evil that has befallen your daughter. Why should I injure her? is she not a houri? That renegade Hassan was the cause, that is-"

"My lord admits she was not guilty," said Rachel, catching at the hint thus intentionally thrown out.

"God is great!—not exactly—but if I can help her, I will do it for the love of God."

“What easier, my lord, than to proclaim her innocence ?"

"And so lose my own head! Ah! the infidel's gratitude. Shall I perjure myself and brave the Sultan? Is not Azora in his hareem? If I were not so poor, I have friends at court, whom I might pay for their interest and intercession. But without money-Moors are Jews-no better."

"You shall have gold," exclaimed Rachel, deceived by his apparent feeling. "I have some hundred dollars; do for us what you can, and blessings attend my lord. When and where shall I find you?"

"An hour after evening prayer, I shall be here,"

"It

said he, scarcely able to conceal his satisfaction. shall be a sacred trust, and may it be the means of serving your cause."

Rachel's heart was too full for utterance, she kissed the hem of his dress, and rose to depart, when the door was thrown rudely open, and Abd el Aziz unceremoniously entered, without the usual "Peace be with you!" (It is the height of impropriety for a Moor to enter another's house uninvited.)

"So, you are Abdslem Ibn Hadj," said he.

"But whose dog's son are you," cried Abdslem, springing up and laying his hand on his gun, "that dare to break in on the sanctity of my dwelling?"

"You shall presently repent of your abuse, O son of a black slave! but now I advise you, to make your hand and gun more distant relations if you care for your head; which is likely soon to ornament the Bab el Kasba, by the side of a friend of yours. Do you know that?"

"The Sultan's seal!" exclaimed the astonished Jewess, while Abdslem started back terror-struck; his dark cheek blanched and his thick lip quivered as he saw the near punishment of the crimes of which his conscience accused him; and when Abd el Aziz, satisfied with the impression he had produced, ordered him to follow, he obeyed almost unconsciously. In the street he was seized by the soldiers who were in waiting and dragged to prison, and until he should be finally disposed of the following temporary punishment was inflicted on him. His hands were filled

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with quicklime and salt, and then sewn up in raw hide, which, as it dries, binds the hand like a vice, while the caustic contents eat into the flesh and cause the most excruciating pain. He was then heavily ironed and thrown into a damp dark cell, where we will leave him to meditate on his misdeeds, while we accompany Yusuf to the Desert.

51

CHAPTER VI.

THE SAHARA.

ROM the inquiries he had made, Yusuf learnt that the Sheik of the Woled Abou Sebah

was encamped on the borders of the Sahara, between the provinces of Suse and Draha. He had, consequently, taken a course through the mountains south of Marocco, where they begin to fall in lower ranges, towards the sea-coast. The inhabitants of this country are Berebbers, living in small villages, among whom he had been in the habit of travelling on trade; and as they were under the Sultan's government, there was little danger to be apprehended. After three days' travelling, almost day and night, he found himself on the south of the mountains. There were no more fixed villages. The few inhabitants of this wilderness, in which vegetation was rapidly disappearing as he advanced, were living in tents where wells of water were to be found. Resting at one of these stations, he had to make up his mind as to his onward course. The sum of his intelligence was, that the Sheik's camp was a day and a half journey in the Desert to the south-east; and that a large caravan from the north was hourly expected on its way across

the Desert to Timbuctoo. His object was to join this caravan, which he had hoped to have fallen in with before; and as they usually pay blackmail to the Arabs, when they are allowed to pass unharmed, he knew he should thus have no difficulty in obtaining their guidance to their Sheik.

From these poor peasants he could not obtain a guide, and he dared not offer them money, which he knew was a certain inducement for them to strip and perhaps kill him. His mule, too, was showing signs of fatigue, from the rapid and unaccustomed journey. At daylight, after taking the most minute directions from his host for striking the track of the caravan, he set off with a stout heart, his mule ambling from four to five miles an hour; and while the sun was yet far from noon, he found himself launched on that inland sea which stretches with little interruption from the Atlas to the Niger. With some of the instinct of the Arab, he guided himself by the aid of rising grounds, sand-hills, and indications left by bleached bones, sun-dried manure, and some rocks, keeping a straight course by the sun; but his heart sunk as the afternoon wore on, and no signs appeared of the desired. tracks. Had the caravan not passed? or had it passed, and the wind swept the sand over its track and effaced it? He could travel on, but what probability of discovering the road, in such a waste? He might travel another day, and be able to return with safety, if unsuccessful; but then to lose the object of his journey, death were better.

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