See here thy pictured life! pass some few years, Thy flow'ring spring, thy summer's ardent strength, Thy sober autumn fading into age,
And pale concluding winter comes at last, And shuts the scene.-
Ah! whither now are fled Those dreams of greatness? those unsolid hopes Of happiness? those longings after fame ?
Those restless cares? those busy bustling days? Those gay-spent, festive nights? those veering thoughts, Lost between good and ill, that shared thy life? All now are vanished! Virtue sole survives, Immortal never-failing friend of man, His guide to happiness on high. 'Tis come, the glorious morn!
the second birth Of heay'n and earth! awak'ning nature hears The new-creating word; and starts to life, In ev'ry heighten'd form, from pain and death For ever free. The great eternal scheme, Involving all, and in a perfect whole
Uniting as the prospect wider spreads, To reason's eye refin'd clears up apace.
Ye vainly wise! Ye blind presumptuous! now, Confounded in the dust, adore that Power And Wisdom oft arraigned; see now the cause Why unassuming worth in secret liv'd, And died neglected; why the good man's share In life was gall and bitterness of soul: Why the lone widow and her orphans pin'd In starving solitude; while luxury,
In palaces, lay straining her low thought To form unreal wants: why heav'n-born truth, And moderation fair, wore the red marks Of superstition's scourge: why licenced pain, That cruel spoiler, that embosom'd foe, Imbitter'd all our bliss.-
Ye good distress'd! Ye noble few! who here unbending stand Beneath life's pressure, yet bear up a while, And what your bounded view, which only saw A little part, deem'd evil, is no more: The storms of wintry time will quickly pass, And one unbounded spring encircle all
ADAMS'S ADVICE TO EVE TO AVOID TEMPTATION. "O WOMAN, best are all things as the will Of God ordained them; his creating hand Nothing imperfect or deficient left
Of all that he created; much less man, Or aught that might his happy state secure, Secure from outward force. Within himself The danger lies, yet lies within his power: Against his will he can receive no harm.
But God left free the will; for what obeys Reason, is free, and reason he made right; But bid her well beware, and still erect, Lest by some fair appearing good surpris'd, She dictate false, and misinform the will To do what God expressly hath forbid. Not then mistrust, but tender love, enjoins That I should mind thee oft; and mind thou me Firm we subsist, yet possible to swerve,
Since reason not impossible may meet
Some specious object, by the foe suborn'd, And fall into deception unaware,
Not keeping strictest watch as she was warn'd. Seek not temptation, then, which to avoid Were better, and most likely if from me Thou sever not; trial will come unsought.
Wouldst thou approve thy constancy? approve. First thy obedience; th' other who can know, Not seeing thee attempted, who attest? But if thou think trial unsought may find
Us both securer than thus warned thou seem'st, Go; for thy stay, not free, absents thee more; Go in thy native innocence; rely
On what thou hast of virtue, summon all ;
For God towards thee hath done his part; do thine."
SECTION IX.- -ON PROCRASTINATION. BE wise to-day; 'tis madness to defer: Next day the fatal precedent will plead; Thus on, till wisdom is push'd out of life. Procrastination is the thief of time. Year after year it steals, till all are fled; And to the mercies of a moment leaves The vast concerns of an eternal scene. 2. Of man's miraculous mistakes, this bears
The palm, "That all men are about to live:" For ever on the brink of being born.
All pay themselves the compliment to think, They, one day, shall not drivel; and their pride On this reversion takes up ready praise; At least, their own; their future selves applauds ; How excellent that life they ne'er will lead ! Time lodg'd in their own hands is folly's vails That lodg'd in fate's to wisdom they consign; The thing they can't but purpose, they postpone "Tis not in folly, not to scorn a fool;
And scarce in human wisdom to do more.
All promise is poor dilatory man ;
And that through ev'ry stage. When young, indeed In full content, we sometimes nobly rest, Unanxious for ourselves; and only wish,
As duteous sons, our fathers were more wise. At thirty man suspects himself a fool; Knows it at forty, and reforms his plan; At fifty, chides his infamous delay; Pushes his prudent purpose to resolve; In all the magnanimity of thought,
Resolves, and re-resolves, then dies the same.
And why? Because he thinks himself immortal. All men think all men mortal but themselves; Themselves, when some alarming shock of fate Strikes through their wounded hearts the sudden dread: But their hearts wounded, like the wounded air, Soon close; where, past the shaft, no trace is found. As from the wing no scar the sky retains ; The parted wave no furrow from the keel; So dies in human hearts the thought of death. Ev'n with the tender tear which nature sheds O'er those we love, we drop it in their grave.
Phat Philosophy which stops at Secondary Causes, reproved. HAPPY the man who sees a God employ'd
In all the good and ill that checker life! Resolving all events, with their effects, And manifold results, into the will And arbitration wise of the Supreme. Did not his eye rule all things, and intend
The least of our concerns; (since from the least The greatest oft originate ;) could chance
Find place in his dominion, or dispose One lawless particle to thwart his plan; Then God might be surprised, and unforeseen Contingence might alarm him, and disturb The smooth and equal course of his affairs. This truth, philosophy, though eagle-eyed In nature's tendencies, oft overlooks; And having found his instrument, forgets Or disregards, or more presumptuous still, Denies the power that wields it. God proclaims His hot displeasure against foolish men
That live an atheist life; involves the heav'n In tempests; quits his grasp upon the winds, And gives them all their fury; bids a plague Kindle a fiery bile upon the skin,
And putrify the breath of blooming health.
He calls for famine, and the meagre fiend Blows mildew from between his shrivel'd lips, And taints the golden ear; he springs his mines, And desolates a nation at a blast:
Forth steps the spruce philosopher, and tells Of homogenial and discordant springs And principles; of causes, how they work By necessary laws, their sure effects;
Of action and re-action.
He has found The source of the disease that nature feels; And bids the world take heart and banish fear. Thou fool! will thy discov'ry of the cause Suspend th' effect, or heal it? Has not God Still wrought by means since first he made the world? And did he not of old employ his means To drown it? What is his creation less Than a capacious reservoir of means, Form'd for his use, and ready at his will?
Go, dress thine eyes with eye-salve; ask of him, Or ask of whomsoever he has taught ;
And learn, though late, the genuine cause of all.
Indignant Sentiments on National Prejudices, Slavery, &c ̧ Oн, for a lodge in some vast wilderness,
Some boundless continuity of shade,
Where rumour of oppression and deceit,
Of unsuccessful or successful war,
Might never reach me more! My ear is pair'd. My soul is sick with ev'ry day's report
Of wrong and outrage with which earth is fill'd. There is no flesh in man's obdurate heart; It does not feel for man. The nat'ral bond Of brotherhood is sever'd, as the flax That falls asunder at the touch of fire.
He finds his fellow guilty of a skin
Not colour'd like his own; and having pow'r T' inforce the wrong, for such a worthy cause, Dooms and devotes him as his lawful prey. Lands intersected by a narrow frith Abhor each other. Mountains interpos'd, Make enemies of nations, who had else Like kindred drops been mingled into one. Thus man devotes his brother, and destroys : And worse than all, and most to be deplor'd, As human nature's broadest, foulest blot, Chains him, and tasks him, and exacts his sweat With stripes, that mercy, with a bleeding heart, Weeps, when she sees inflicted on a beast.
Then what is man? And what man, seeing this, And having human feelings, does not blush And hang his head, to think himself a man? I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earn'd. No dear as freedom is, and in my heart's Just estimation priz'd above all price:
I had much rather be myself the slave, And wear the bonds, than fasten them on him. We have no slaves at home-then why abroad? And they themselves once ferried o'er the wave That parts us, are emancipate and loos'd.
Slaves cannot breathe in England: if their lungs Receive our air, that moment they are free; They touch our country, and their shackles fall. That's noble, and bespeaks a nation proud And jealous of the blessing. Spread it then, And let it circulate through every vein Of all your empire; that where Britain's power Is felt, mankind may feel her mercy too.
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