Implicit Religion in Contemporary SocietyKok Pharos Publishing House, 1997 - 302 sider This book reports three studies that were undertaken of what "moves" people - firstly, as individuals, through verbal interviews; secondly, in a public house, through working behind the bar, & thirdly, in a residential community, through being the Rector of a parish. |
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Side 13
... culture ( the word " culture " is used deliberately ) which is as unnoticed by the sophisticated world , and quite as little affected by it , as is the culture of some dwindling aboriginal tribe ( 1959 : 1 ) . E Durkheim , indeed , had ...
... culture ( the word " culture " is used deliberately ) which is as unnoticed by the sophisticated world , and quite as little affected by it , as is the culture of some dwindling aboriginal tribe ( 1959 : 1 ) . E Durkheim , indeed , had ...
Side 18
... culture " . Weber's suggestion that religion is , or was , the organising principle of culture , if not society , in historical civilisations , is plausible , at least . Its independent reality , and its hegemony , are open to question ...
... culture " . Weber's suggestion that religion is , or was , the organising principle of culture , if not society , in historical civilisations , is plausible , at least . Its independent reality , and its hegemony , are open to question ...
Side 164
... culture , like personality , as an inevitably variegated phenomenon , in a world that includes more than one nation - state- society , or religion - culture - race . No single culture can therefore be capitalized , for none is normative ...
... culture , like personality , as an inevitably variegated phenomenon , in a world that includes more than one nation - state- society , or religion - culture - race . No single culture can therefore be capitalized , for none is normative ...
Innhold
THE IMPLICIT RELIGION OF INDIVIDUALS | 51 |
THE IMPLICIT RELIGION OF A PUBLIC HOUSE | 129 |
The scene | 141 |
Opphavsrett | |
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apparent aspect attitude barmen Beaufort House become behaviour belief Bristol building centre character Christianity Church of England civil parish concept concerned consciousness contemporary society context contrast cp Chapter culture customers described divinity drink E I Bailey Easter sepulchre empirical ethical existence explicit expression faith feel Frampton Cotterell holy human identity implicit religion individual instance institution integrating foci irreligion Kampen kind least likewise living London lounge married couples meaning moral nature observation organised parish church particular phenomenological possible present public bar public house public side question R N Bellah reality recognised reference regarding regulars relationship religious experience responses ritual role sacred sacredness secular seen sense significance simply social Sociology Sociology of Religion spiritual stimuli study of religion suggested Sunday symbol Themes theology things traditional understanding University Press Watleys End Weinheim Winterbourne worship