Implicit Religion in Contemporary SocietyKok Pharos Publishing House, 1997 - 302 sider This book reports three studies that were undertaken of what "moves" people - firstly, as individuals, through verbal interviews; secondly, in a public house, through working behind the bar, & thirdly, in a residential community, through being the Rector of a parish. |
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Side 97
... kind of relationship as that ex- perienced in traditional small - scale society , for it does remain an “ encounter ” . " I " , having and being a self , am highly individuated , even if the object of my encounter remains fairly general ...
... kind of relationship as that ex- perienced in traditional small - scale society , for it does remain an “ encounter ” . " I " , having and being a self , am highly individuated , even if the object of my encounter remains fairly general ...
Side 116
... kind of object or vehicle of commitment . Stim- ulus E8 evoked expression of the kind of commitments , of which beliefs are the explicit developments . Routines , and Solidarities , which ( in the accepted wis- dom of the tradition of ...
... kind of object or vehicle of commitment . Stim- ulus E8 evoked expression of the kind of commitments , of which beliefs are the explicit developments . Routines , and Solidarities , which ( in the accepted wis- dom of the tradition of ...
Side 253
... kind of sacrifice would not seem to be the sort required by the Divinity of this particular person . They would be seen as called to a different kind of Service ( usually , ethical rather than liturgical ) . Whether " worship is " , or ...
... kind of sacrifice would not seem to be the sort required by the Divinity of this particular person . They would be seen as called to a different kind of Service ( usually , ethical rather than liturgical ) . Whether " worship is " , or ...
Innhold
THE IMPLICIT RELIGION OF INDIVIDUALS | 51 |
THE IMPLICIT RELIGION OF A PUBLIC HOUSE | 129 |
The scene | 141 |
Opphavsrett | |
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apparent aspect attitude barmen Beaufort House become behaviour belief Bristol building centre character Christianity Church of England civil parish concept concerned consciousness contemporary society context contrast cp Chapter culture customers described divinity drink E I Bailey Easter sepulchre empirical ethical existence explicit expression faith feel Frampton Cotterell holy human identity implicit religion individual instance institution integrating foci irreligion Kampen kind least likewise living London lounge married couples meaning moral nature observation organised parish church particular phenomenological possible present public bar public house public side question R N Bellah reality recognised reference regarding regulars relationship religious experience responses ritual role sacred sacredness secular seen sense significance simply social Sociology Sociology of Religion spiritual stimuli study of religion suggested Sunday symbol Themes theology things traditional understanding University Press Watleys End Weinheim Winterbourne worship