Implicit Religion in Contemporary SocietyKok Pharos Publishing House, 1997 - 302 sider This book reports three studies that were undertaken of what "moves" people - firstly, as individuals, through verbal interviews; secondly, in a public house, through working behind the bar, & thirdly, in a residential community, through being the Rector of a parish. |
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Side 7
... society , however , requires that the dichotomy be made a trichotomy ; or , rather , that the dialectic be made into a trialectic , the dualogue into a trialogue . In considering contemporary society , refinement is also required of the ...
... society , however , requires that the dichotomy be made a trichotomy ; or , rather , that the dialectic be made into a trialectic , the dualogue into a trialogue . In considering contemporary society , refinement is also required of the ...
Side 123
... society ; so we should not assume that all its members will share the same valuation of the two sides of the work / leisure division , or of whatever division they experience as basic . ( It is possible that simpler societies themselves ...
... society ; so we should not assume that all its members will share the same valuation of the two sides of the work / leisure division , or of whatever division they experience as basic . ( It is possible that simpler societies themselves ...
Side 274
... society , to some degree ) has passed through all three types of experience . Start- ing with the small - scale society of mother's knee and nuclear family ( and known personally by expletives such as " Darling " ) , we have ...
... society , to some degree ) has passed through all three types of experience . Start- ing with the small - scale society of mother's knee and nuclear family ( and known personally by expletives such as " Darling " ) , we have ...
Innhold
THE IMPLICIT RELIGION OF INDIVIDUALS | 51 |
THE IMPLICIT RELIGION OF A PUBLIC HOUSE | 129 |
The scene | 141 |
Opphavsrett | |
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apparent aspect attitude barmen Beaufort House become behaviour belief Bristol building centre character Christianity Church of England civil parish concept concerned consciousness contemporary society context contrast cp Chapter culture customers described divinity drink E I Bailey Easter sepulchre empirical ethical existence explicit expression faith feel Frampton Cotterell holy human identity implicit religion individual instance institution integrating foci irreligion Kampen kind least likewise living London lounge married couples meaning moral nature observation organised parish church particular phenomenological possible present public bar public house public side question R N Bellah reality recognised reference regarding regulars relationship religious experience responses ritual role sacred sacredness secular seen sense significance simply social Sociology Sociology of Religion spiritual stimuli study of religion suggested Sunday symbol Themes theology things traditional understanding University Press Watleys End Weinheim Winterbourne worship