Gothic Ireland: Horror and the Irish Anglican Imagination in the Long Eighteenth CenturyFour Courts, 2005 - 240 sider This book examines the formation of Anglican identity in Ireland throughout the long, 18th century. Beginning with the 1641 Rebellion, which constitutes the inaugurating event of Anglican Ireland, the book traces the convolutions of this identity through to the Act of Union in 1801. It argues that Gothicism is the basic modality in which Anglican Ireland found expression, and traces the themes and modes of Gothic writing in political tracts, philosophical pamphlets, graveyard poetry, aesthetic treatises, and Gothic novels. In linking these diffuse modes of writing through their common recourse to a Gothic language, this book produces a psycho-history of the Anglican mind. |
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Side 35
... ritual process , and such ' ritualization endows agents with some degree of " ritual mastery " ... the internalisation of [ symbolic ] schemes with which they are capable of rein- terpreting reality in such a way as to afford ...
... ritual process , and such ' ritualization endows agents with some degree of " ritual mastery " ... the internalisation of [ symbolic ] schemes with which they are capable of rein- terpreting reality in such a way as to afford ...
Side 87
... ritual of rebellion may be organised in order to restore harmony to that identity . All societies have rituals which ... Ritual rebellions ' proceed within an established and sacred traditional system in which there is a dispute about a ...
... ritual of rebellion may be organised in order to restore harmony to that identity . All societies have rituals which ... Ritual rebellions ' proceed within an established and sacred traditional system in which there is a dispute about a ...
Side 177
... ritual commemoration is to suggest that the past being commem- orated is not a mythical past at all . Ritual disruption is a beginning to demythologization . No matter how bizarre or irrational one group considers the rituals of another ...
... ritual commemoration is to suggest that the past being commem- orated is not a mythical past at all . Ritual disruption is a beginning to demythologization . No matter how bizarre or irrational one group considers the rituals of another ...
Innhold
PREFACE | 7 |
creating the Catholic Other in Sir John Temples | 28 |
religion identity and the emergence of narrative | 55 |
Opphavsrett | |
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