Gothic Ireland: Horror and the Irish Anglican Imagination in the Long Eighteenth CenturyFour Courts, 2005 - 240 sider This book examines the formation of Anglican identity in Ireland throughout the long, 18th century. Beginning with the 1641 Rebellion, which constitutes the inaugurating event of Anglican Ireland, the book traces the convolutions of this identity through to the Act of Union in 1801. It argues that Gothicism is the basic modality in which Anglican Ireland found expression, and traces the themes and modes of Gothic writing in political tracts, philosophical pamphlets, graveyard poetry, aesthetic treatises, and Gothic novels. In linking these diffuse modes of writing through their common recourse to a Gothic language, this book produces a psycho-history of the Anglican mind. |
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Side 28
... tradition , is one source of these tensions . It draws on biblical typologies , includ- ing those of universal annihilation ( the Flood narratives , and the apocalyptic tra- ditions ) , liberation ( the Exodus from Egypt ) , the chosen ...
... tradition , is one source of these tensions . It draws on biblical typologies , includ- ing those of universal annihilation ( the Flood narratives , and the apocalyptic tra- ditions ) , liberation ( the Exodus from Egypt ) , the chosen ...
Side 108
... tradition of medieval Catholic female saints having visions of Christ as a child when partaking in Holy Communion . Anna Vorchtlin of Engelthal , for example , on experiencing a vision of the baby Jesus exclaimed that ' If I had you , I ...
... tradition of medieval Catholic female saints having visions of Christ as a child when partaking in Holy Communion . Anna Vorchtlin of Engelthal , for example , on experiencing a vision of the baby Jesus exclaimed that ' If I had you , I ...
Side 210
... tradition of hermeneutic distrust that can be found in the Protestant tradition . Theoretically , of course , it was the Protestant faith which freed up interpreta- tion by allowing the printing of the Bible in the vernacular . The ...
... tradition of hermeneutic distrust that can be found in the Protestant tradition . Theoretically , of course , it was the Protestant faith which freed up interpreta- tion by allowing the printing of the Bible in the vernacular . The ...
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PREFACE | 7 |
creating the Catholic Other in Sir John Temples | 28 |
religion identity and the emergence of narrative | 55 |
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