what might easily have been foreseen, the vehement and turbulent opposition of the Dissenters: so that, for many years to come, it may be thought expedient to leave the religious instruction of children entirely in the hands of the several denominations of Christians in the island, each body to work according to its own means and in its own way. Such is my own confidence, a confidence I share with many others of my most valued friends, in the superior advantages, both religious and social, which attend a course of instruction presided over and guided by the clergy of the Church of England, that I have no doubt that, if but once its members, lay and clerical, were duly sensible of those benefits, their church would daily gain ground, and rapidly, upon every shape and fashion of Dissent and in that case, a great majority in Parliament being sensible of these benefits, the Ministers of the country might be emboldened, were it necessary, to apply funds of the State to the support of education on Church principles. Before I conclude, I cannot forbear noticing the strenuous efforts made at this time in Parliament, by so many persons, to extend manufacturing and commercial industry at the expence of agricultural, though we have recently had abundant proofs that the apprehensions expressed by the Wanderer were not groundless :

"I spake of mischief by the wise diffused

With gladness, thinking that the more it spreads
The healthier, the securer, we become-
Delusion which a moment may destroy!"

The Chartists are well aware of this possibility, and cling to it with an ardour and perseverance which nothing but wiser and more brotherly dealing towards the many, on the part of the wealthy few, can moderate or remove.

"While, from the grassy mountain's open side,
We gazed, in silence hushed."

The point here fixed upon in my imagination is half-way up the northern side of Loughrigg Fell, from which the Pastor and his companions were supposed to look upwards to the sky and mountain-tops, and round the vale, with the lake lying immediately beneath them.

"But turned not without welcome promise made,
That he would share the pleasures and pursuits
Of yet another summer's day, consumed

In wandering with us.'

When I reported this promise of the Solitary, and long after, it was my wish, and I might say intention, that we should

resume our wanderings, and pass the Borders into his native country, where, as I hoped, he might witness, in the society of the Wanderer, some religious ceremony-a sacrament say in the open fields, or a preaching among the mountains-which, by recalling to his mind the days of his early childhood, when he had been present on such occasions in company with his parents and nearest kindred, might have dissolved his heart into tenderness, and so have done more towards restoring the Christian faith in which he had been educated, and, with that, contentedness and even cheerfulness of mind, than all that the Wanderer and Pastor, by their several effusions and addresses, had been able to effect. An issue like this was in my intentions. But, alas!

""Mid the wreck of Is and WAS,

Things incomplete and purposes betrayed

Make sadder transits o'er thought's optic glass
Than noblest objects utterly decayed!"]

TO THE

RIGHT HON. WILLIAM, EARL OF LONSDALE, K.G.

ETC. ETC.

OFT, through thy fair domains, illustrious Peer!
In youth I roamed, on youthful pleasures bent;
And mused in rocky cell or sylvan tent,
Beside swift-flowing Lowther's current clear.
-Now, by thy care befriended, I appear
Before thee, LONSDALE, and this Work present,
A token (may it prove a monument !)
Of high respect and gratitude sincere.
Gladly would I have waited till my task
Had reached its close; but Life is insecure,
And Hope full oft fallacious as a dream:
Therefore, for what is here produced, I ask
Thy favour; trusting that thou wilt not deem
The offering, though imperfect, premature.

RYDAL MOUNT, WESTMORELAND,

July 29, 1814.

WILLIAM WORDSWORTH.

PREFACE TO THE EDITION OF 1814.

THE Title-page announces that this is only a portion of a poem; and the Reader must be here apprised that it belongs to the second part of a long and laborious Work, which is to consist of three parts.-The Author will candidly acknowledge that, if the first of these had been completed, and in such a manner as to satisfy his own mind, he should have preferred the natural order of publication, and have given that to the world first; but, as the second division of the Work was designed to refer more to passing events, and to an existing state of things, than the others were meant to do, more continuous exertion was naturally bestowed upon it, and greater progress made here than in the rest of the poem; and as this part does not depend upon the preceding, to a degree which will materially injure its own peculiar interest, the Author, complying with the earnest entreaties of some valued Friends, presents the following pages to the Public.

It may be proper to state whence the poem, of which The Excursion is a part, derives its Title of THE RECLUSE.-Several years ago, when the Author retired to his native mountains, with the hope of being enabled to construct a literary Work that might live, it was a reasonable thing that he should take a review of his own mind, and examine how far Nature and Education had qualified him for such employment. As subsidiary to this preparation, he undertook to record, in verse, the origin and progress of his own powers, as far as he was acquainted with them. That Work,* addressed to a dear Friend, most distinguished for his knowledge and genius, and to whom the Author's Intellect is deeply indebted, has been long finished; and the result of the investigation which gave rise to it was a determination to compose a philosophical poem, containing views of Man, Nature, and Society; and to be entitled, the

*The Prelude.-Ed.

*

Recluse; as having for its principal subject the sensations and opinions of a poet living in retirement.-The preparatory poem is biographical, and conducts the history of the Author's mind to the point when he was emboldened to hope that his faculties were sufficiently matured for entering upon the arduous labour which he had proposed to himself; and the two Works have the same kind of relation to each other, if he may so express himself, as the ante-chapel has to the body of a gothic church. Continuing this allusion, he may be permitted to add, that his minor Pieces, which have been long before the Public, when they shall be properly arranged, will be found by the attentive Reader to have such connection with the main Work as may give them claim to be likened to the little cells, oratories, and sepulchral recesses, ordinarily included in those edifices.

The Author would not have deemed himself justified in saying, upon this occasion, so much of performances either unfinished, or unpublished, if he had not thought that the labour bestowed by him upon what he has heretofore and now laid before the Public, entitled him to candid attention for such a statement as he thinks necessary to throw light upon his endeavours to please and, he would hope, to benefit his countrymen.-Nothing further need be added, than that the first and third parts of The Recluse will consist chiefly of meditations in the Author's own person; and that in the intermediate part (The Excursion) the intervention of characters speaking is employed, and something of a dramatic form adopted.

It is not the Author's intention formally to announce a system: it was more animating to him to proceed in a different course; and if he shall succeed in conveying to the mind clear thoughts, lively images, and strong feelings, the Reader will have no difficulty in extracting the system for himself. And in the mean time the following passage, taken from the conclusion of the first book of The Recluse, may be acceptable as a kind of Prospectus of the design and scope of the whole Poem.

'On Man, on Nature, and on Human Life,

Musing in solitude, I oft perceive

Fair trains of imagery before me rise,

Accompanied by feelings of delight

Pure, or with no unpleasing sadness mixed;

*The Prelude.-Ed.

VOL. VI.

And I am conscious of affecting thoughts
And dear remembrances, whose presence soothes
Or elevates the Mind, intent to weigh
The good and evil of our mortal state.
-To these emotions, whencesoe'er they come,
Whether from breath of outward circumstance,
Or from the Soul-an impulse to herself-
I would give utterance in numerous verse.
Of Truth, of Grandeur, Beauty, Love, and Hope,
And melancholy Fear subdued by Faith;
Of blessed consolations in distress;

Of moral strength, and intellectual Power;
Of joy in widest commonalty spread;
Of the individual Mind that keeps her own
Inviolate retirement, subject there

To Conscience only, and the law supreme
Of that Intelligence which governs all-

I sing 'fit audience let me find though few!'

So prayed, more gaining than he asked, the Bard—
In holiest mood. Urania, I shall need

Thy guidance, or a greater Muse, if such
Descend to earth or dwell in highest heaven!
For I must tread on shadowy ground, must sink
Deep-and, aloft ascending, breathe in worlds
To which the heaven of heavens is but a veil.
All strength-all terror, single or in bands,
That ever was put forth in personal form-
Jehovah with his thunder, and the choir
Of shouting Angels, and the empyreal thrones--
I pass them unalarmed. Not Chaos, not
The darkest pit of lowest Erebus,

Nor aught of blinder vacancy, scooped out

By help of dreams-can breed such fear and awe

As fall upon us often when we look

Into our Minds, into the Mind of Man

My haunt, and the main region of my song.
-Beauty-a living Presence of the earth,
Surpassing the most fair ideal Forms
Which craft of delicate Spirits hath composed
From earth's materials-waits upon my steps;
Pitches her tents before me as I move,

An hourly neighbour. Paradise, and groves
Elysian, Fortunate Fields-like those of old
Sought in the Atlantic Main-why should they be
A history only of departed things,

Or a mere fiction of what never was?
For the discerning intellect of Man,
When wedded to this goodly universe
In love and holy passion, shall find these
A simple produce of the common day.
-I, long before the blissful hour arrives,