affliction of his body. Whilst he was thus detained some time in the same place by illness, a fire broke out in a cottage neighbouring to that in which he was; and having burned down the other houses which were thatched with reed, was carried on by the wind to the dwelling in which he lay. The people all flocked to the prelate, entreating that they might lift him in their arms, and save him from the impending danger. He, however, rebuked them, and relying on faith, would not suffer himself to be removed. The multitude, in despair, ran to oppose the conflagration; however, for the greater manifestation of the Divine power, whatsoever the crowd endeavoured to save, was destroyed; but what he who was disabled and motionless occupied, the flame avoided, sparing the house that gave entertainment to the holy man, and raging about on every side of it; whilst the house in which he lay appeared untouched, amid the general conflagration. The multitude rejoiced at the miracle, and praised the superior power of God. An infinite number of the poorer sort watched day and night before the cottage; some to heal their souls, and some their bodies. It is impossible to relate what Christ wrought by his servant, what wonders the sick man performed for whilst he would suffer no medicines to be applied to his distemper, he one night saw a person in garments as white as snow, standing by him, who reaching out his hand, seemed to raise him up, and ordered him to stand boldly upon his feet; from which time his pain ceased, and he was so perfectly restored, that when the day came on, he, without any hesitation, set forth upon his journey.

CHAP. XX.

How the same Bishops procured the Britons assistance from Heaven in a battle, and then returned home. [A.D. 429.]

In the meantime, the Saxons and Picts, with their united forces, made war upon the Britons, who, being thus by fear and necessity compelled to take up arms, and thinking themselves unequal to their enemies, implored the assistance of the holy bishops; who, hastening to them as they had promised, inspired so much courage into these fearful people, that one would have thought they had been joined by a mighty army. Thus, by these holy apostolic men, Christ

The holy days of Lent

himself commanded in their camp. were also at hand, and were rendered more religious by the presence of the priests, insomuch that the people being instructed by daily sermons, resorted in crowds to be baptized; for most of the army desired admission to the saving water; a church was prepared with boughs for the feast of the resurrection of our Lord, and so fitted up in that martial camp, as if it were in a city. The army advanced, still wet with the baptismal water; the faith of the people was strengthened; and whereas human power had before been despaired of, the Divine assistance was now relied upon. The enemy

received advice of the state of the army, and not questioning their success against an unarmed multitude, hastened forwards, but their approach was, by the scouts, made known to the Britons; the greater part of whose forces being just come from the font, after the celebration of Easter, and preparing to arm and carry on the war, Germanus declared he would be their leader. He picked out the most active, viewed the country round about, and observed, in the way by which the enemy was expected, a valley encompassed with hills.* In that place he drew up his inexperienced troops, himself acting as their general. A multitude of fierce enemies appeared, whom as soon as those that lay in ambush saw approaching, Germanus, bearing in his hands the standard, instructed his men all in a loud voice to repeat his words, and the enemy advancing securely, as thinking to take them by surprise, the priests three times cried, Hallelujah. A universal shout of the same word followed, and the hills, resounding the echo on all sides, the enemy was struck with dread, fearing, that not only the neighbouring rocks, but even the very skies, were falling upon them; and such was their terror, that their feet were not swift enough to deliver them from it. They fled in disorder, casting away their arms, and well satisfied if, with their naked bodies, they could escape the danger; many of them, in their precipitate and hasty flight, were swallowed up by the river which they were passing. The Britons, without the loss of a man, beheld

According to Usher, in Flintshire, near the village called Mold, or Guid Cruc in Welsh; the name of the field where the armies met still retains the name of Maes Garmon, or the Field of Germanus. Llanarmon Church now occupies the site of the wattled edifice.

their vengeance complete, and became inactive spectators of their victory.* The scattered spoils were gathered up, and the pious soldiers rejoiced in the success which Heaven had granted them. The prelates thus triumphed over the enemy without bloodshed, and gained a victory by faith, without the aid of human force; and, having settled the affairs of the island, and restored tranquillity by the defeat, as well as of the invisible, as of the carnal enemies, prepared to return home. Their own merits, and the intercession of the holy martyr Alban, obtained them a safe passage, and the

vessel restored them in peace to their rejoicing peopleppy

CHAP. XXI.

The Pelagian heresy again reviving, Germanus, returning into Britain with Severus, first healed a lame youth, then having condemned or converted the Heretics, they restored spiritual health to the people of God. [A.D. 447.]

Not long after, advice was brought from the same island, that certain persons were again attempting to set forth and spread abroad the Pelagian heresy. The holy Germanus was entreated by all the priests, that he would again defend the cause of God, which he had before asserted. He speedily complied with their request; and taking with him Severus, a man of singular sanctity, who was disciple to the most holy father, Lupus, bishop of Troyes, and afterwards, as bishop of Treves, preached the word of God in the adjacent parts of Germany, put to sea, and was calmly wafted over into Britain. †

In the meantime, the wicked spirits flying about the whole island, foretold by constraint that Germanus was coming, inosmuch, that one Elafius, a chief of that region, hastened to meet the holy men, without having received any certain news, carrying with him his son, who laboured under a weakness of his limbs in the very flower of his youth; for the nerves being withered, his leg was so contracted that the

The account of this miraculous victory is given by Constantius, and is copied by Bede in nearly the same words. It does not appear that the Welsh MSS. take any notice of it; and the truth of it is doubted by Whitaker in his Ancient Cathedral of Cornwall, (Appendix, No. III.)

+ This second voyage of St. Germanus is supposed to have taken place eighteen years after the first.

All the country

limb was useless, and he could not walk. followed this Elafius. The priests arrived, and were met by the ignorant multitude, whom they blessed, and preached the word of God to them. They found the people constant in the faith as they had left them; and learning that but few had gone astray, they found out the authors, and condemned them. Then Elafius cast himself at the feet of the priests, presenting his son, whose distress was visible, and needed no words to express it. All were grieved, but especially the priests, who put up their prayers for him before the throne of mercy; and Germanus, causing the youth to sit down, gently passed his healing hand over the leg which was contracted; the limb recovered its strength and soundness by the power of his touch, the withered nerves were restored, and the youth was, in the presence of all the people, delivered whole to his father. The multitude was amazed at the miracle, and the Catholic faith was firmly planted in the minds of all; after which, they were, in a sermon, warned and exhorted to make amends for their errors. By the judgment of all, the spreaders of the heresy, who had been expelled the island, were brought before the priests, to be conveyed up into the continent, that the country might be rid of them, and they corrected of their errors. Thus the faith in those parts continued long after pure and untainted. All things being settled, the blessed prelates returned home as prosperously as they came.

But Germanus, after this, went to Ravenna to intercede for the tranquillity of the Armoricans, where, being very honourably received by Valentinian and his mother, Placidia, he departed to Christ; his body was conveyed to his own city with a splendid retinue, and numberless deeds of charity accompanied him to the grave. Not long after, Valentinian was murdered by the followers of Ætius, the Patrician, whom he had put to death, in the sixth year of the reign of Marcianus, and with him ended the empire of the West.

CHAP. XXII.

The Britons, being for a time delivered from foreign invasions, wasted themselves by civil wars, and then gave themselves up to more heinous crimes.

IN the meantime, in Britain, there was some respite from foreign, but not from civil war. There still remained the

D

ruins of cities destroyed by the enemy, and abandoned; and the natives, who had escaped the enemy, now fought against each other. However, the kings, priests, private men, and the nobility, still remembering the late calamities and slaughters, in some measure kept within bounds;. but when these died, and another generation succeeded, which knew nothing of those times, and was only acquainted with the present peaceable state of things, all the bonds of sincerity and justice were so entirely broken, that there was not only no trace of them remaining, but few persons seemed to be aware that such virtues had ever existed. Among other most wicked actions, not to be expressed, which their own historian, Gildas,* mournfully takes notice of, they added this-that they never preached the faith to the Saxons, or English, who dwelt amongst them; however, the goodness of God did not forsake his people, whom he foreknew, but sent to the aforesaid nation much more worthy preachers, to bring it to the faith.

CHAP. XXIII.

How Pope Gregory sent Augustine, with other monks, to preach to the English nation, and encouraged them by a letter of exhortation, not to cease from their labour. [A.D. 596.]

In the year of our Lord 582, Maurice, the fifty-fourth from Augustus, ascended the throne, and reigned twenty-one years. In the tenth year of his reign, Gregory, a man renowned for learning and behaviour, was promoted to the apostolical see of Rome, and presided over it thirteen years, six months and ten days. He, being moved by Divine inspiration, in the fourteenth year of the same emperor, and about the one hundred and fiftieth after the coming of the English into Britain, sent the servant of God, Augustine,† and with him several other monks, who feared the Lord, to preach the word of God to the English nation. They having, in obedience to the pope's commands, undertaken that work, were,

* Called Badonicus. He is supposed to have been born in the year 520, of a Bardic family and connexion, and to have studied at the College of Lantwit Major, Glamorganshire. His querulous "History of the Britons," is all we have of his works.

Augustine was prior of St. Gregory's Monastery dedicated to St. Andrew in Rome.