The Works of Thomas Secker, Volum 1J. Dickson, 1792 |
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Side ix
... common zeal and fervour , into the duties of his facred office ; made great exertions to enlighten the minds of the ignorant ; applied his medical fkill to the relief of the poor ; and , from the re- tired fituation of his rectory ...
... common zeal and fervour , into the duties of his facred office ; made great exertions to enlighten the minds of the ignorant ; applied his medical fkill to the relief of the poor ; and , from the re- tired fituation of his rectory ...
Side 3
... common , but more fuitable meaning , according to the real value of the several talents , which God hath intrusted to our faithful management . This we must allow to be a moft equitable way of stating the duty in general . And therefore ...
... common , but more fuitable meaning , according to the real value of the several talents , which God hath intrusted to our faithful management . This we must allow to be a moft equitable way of stating the duty in general . And therefore ...
Side 7
... common , af- fords but fmall ground for over - weening felf - opinion . Befides , the more we really know , the more confcious we shall be how imperfectly we comprehend things , and how much there is left behind , of which we are ...
... common , af- fords but fmall ground for over - weening felf - opinion . Befides , the more we really know , the more confcious we shall be how imperfectly we comprehend things , and how much there is left behind , of which we are ...
Side 18
... common benefit of the whole . For God hath created all men of the fame nature and the fame blood and united them by ftrong inward ties of fympathy and mutual tendernefs , which it is both impious and unnatural to break or loofen . If I ...
... common benefit of the whole . For God hath created all men of the fame nature and the fame blood and united them by ftrong inward ties of fympathy and mutual tendernefs , which it is both impious and unnatural to break or loofen . If I ...
Side 36
... common ufe that is made of contemplating it , but to enjoy it with humble complacency . We fhould place a just value on all our greater comforts : and fetch out of the very leaft as much as they will afford us . Applying our minds to ...
... common ufe that is made of contemplating it , but to enjoy it with humble complacency . We fhould place a just value on all our greater comforts : and fetch out of the very leaft as much as they will afford us . Applying our minds to ...
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The Works of Thomas Secker, LL.D.: Late Lord Archbishop of Canterbury, Volum 1 Thomas Secker,Beilby Porteus Uten tilgangsbegrensning - 1825 |
The Works of Thomas Secker, LL. D.: Late Lord Archbishop of Canterbury, Volum 1 Thomas Secker Uten tilgangsbegrensning - 1811 |
The Works of Thomas Secker, LL.D.: Late Lord Archbishop of Canterbury, Volum 1 Thomas Secker Uten tilgangsbegrensning - 1825 |
Vanlige uttrykk og setninger
affiftance againſt alfo almoſt becauſe befides behaviour beſt bleffed cafe caufe cauſe Chriftians circumftances confequence confider confiderable danger deferve defign defire difcourfe difpofition doth duty elfe elſe eſpecially eſteem excufe exerciſe exprefs fafely faid faith falfe fame faults favour fcripture fecure feem feldom felves fenfe ferve fhall fhew fhould firſt fmall fome fometimes foon fpirit ftill ftrong fubject fuch fuffer fufficient fuperior fuppofing fupport furely fwearing give goodneſs greateſt happineſs hath heart himſelf honour inftance inftead intereft itſelf juft juſt laft leaft leaſt lefs leſs Lord Matth mifery mind moft moſt muft muſt nature neceffary nefs numbers oaths obferve occafions ourſelves paffion perfons perhaps Pfal pleaſe pleaſure poffibly prefent preferve purpoſe raiſe reafon refpect religion ſeem ſhall ſome ſpeak ſuch thefe themſelves theſe things thofe thoſe thou tion truft ufually underſtand unto uſe virtue worfe worſe wrong
Populære avsnitt
Side 11 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Side 5 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 267 - Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Side xviii - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 349 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 492 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is. in truth, the word of God, which effectually worketh also in you that believe.
Side 74 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
Side 250 - Then shall the Minister examine whether he repent him truly of his sins, and be in charity with all the world ; exhorting him to forgive, from the bottom of his heart, all persons that have offended him ; and if he hath offended any other, to ask them forgiveness; and where he hath done injury or wrong to any man, that he make amends to the uttermost of his power.
Side xx - But above all things, my brethren, swear not; neither by heaven, neither by the earth, | neither by any other oath : but let your yea, be yea; and your nay, nay ; lest ye fall into condemnation.
Side 307 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.