Elements of Mental Philosophy Enbracing the Two Departments of the Intellect and the Sensibilities, Volum 1Harper & Brothers, 1841 |
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Side 21
... never deserts it , never ceases to exist , never becomes other than what it originally was . II . BODILY IDENTITY . - By these expressions we mean the sameness of the bodily shape and organization . This is the only meaning we can ...
... never deserts it , never ceases to exist , never becomes other than what it originally was . II . BODILY IDENTITY . - By these expressions we mean the sameness of the bodily shape and organization . This is the only meaning we can ...
Side 23
... never be eradicated from their belief and knowledge until that nature is changed . A SECOND circumstance in favour of regarding the no- tion of personal identity as an admitted or primary truth , is , that men cannot prove it by ...
... never be eradicated from their belief and knowledge until that nature is changed . A SECOND circumstance in favour of regarding the no- tion of personal identity as an admitted or primary truth , is , that men cannot prove it by ...
Side 25
... never can rise . " 9. Primary truths having relation to the reasoning power . Man may be sure of the fact of his existence and of its permanency ; he he may be possessed of grounds of be- lief to a certain extent , such as have been ...
... never can rise . " 9. Primary truths having relation to the reasoning power . Man may be sure of the fact of his existence and of its permanency ; he he may be possessed of grounds of be- lief to a certain extent , such as have been ...
Side 32
... never gave , and it is not too much to say that it never will give , any such information . The properties or attributes of matter and mind , therefore , are entirely differ- ent . And as all persons hold it to be unphilosophical to ...
... never gave , and it is not too much to say that it never will give , any such information . The properties or attributes of matter and mind , therefore , are entirely differ- ent . And as all persons hold it to be unphilosophical to ...
Side 35
... never be af- fected , whether for good or evil , without a result precisely corresponding in the mind . But , in point of fact , this is not the case . The body is not unfrequently injured when the mind is not so ; and , on the other ...
... never be af- fected , whether for good or evil , without a result precisely corresponding in the mind . But , in point of fact , this is not the case . The body is not unfrequently injured when the mind is not so ; and , on the other ...
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Elements of Mental Philosophy Enbracing the Two Departments of the ..., Volum 2 Thomas Cogswell Upham Uten tilgangsbegrensning - 1841 |
Elements of Mental Philosophy Enbracing the Two Departments of the Intellect ... Thomas Cogswell Upham Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
acquired action affections antecedent apparent magnitude appear apply ascribed assert attention belief blind bodily body called cause ception circumstances colour complex notion conceptions connexion consciousness consideration considered constitution Cudworth degree direct distance distinct doctrine dreams eral evidence exercise existence experience express extension external objects external origin fact ginal give habit Hence human voice instance intel intellectual internal istence James Mitchell jects knowledge language material world matter means memory mental mental philosophy merely nature ness Nominalists notice occasion operations organ outward papillæ particular perceive person philosophy possess present principle Puiseaux qualities rays of light reason reference relation remark retina Rochester Cathedral seems sensations and perceptions sensations exhibit sense of touch sight simple smell soul sound speak statement suggestion supposed susceptible taste term ternal testimony things tion true truth tympanum VENTRILOQUISM ventriloquist visual perception volition whole words writers
Populære avsnitt
Side 71 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Side 199 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Side 220 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Side 330 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Side 204 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Side 389 - Invention is one of the great marks of genius ; but if we consult experience we shall find, that it is by being conversant with the inventions of others that we learn to invent, as by reading the thoughts of others we learn to think.
Side 392 - He was passionately fond of the beauties of nature ; and I recollect once he told me, when I was admiring a distant prospect in one of our morning walks, that the sight of so many smoking cottages gave a pleasure to his mind, which none could understand who had not witnessed, like himself, the happiness and the worth which they contained.
Side 417 - The sooty films that play upon the bars Pendulous, and foreboding in the view Of superstition, prophesying still, Though still deceived, some stranger's near approach.
Side 220 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is,— the perception of the operations of our own mind within us, as it is employed about the ideas it has got;— which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without. And such are perception, thinking, doubting...
Side 397 - ... his children — But here my heart began to bleed, and I was forced to go on with another part of the portrait.