Among My Books: Second SeriesHoughton, Mifflin, 1876 - 327 sider |
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Side 2
... feeling ; for her the Pisani , who divined at least , if they could not con- jure with it , the secret of Greek supremacy in sculp- ture ; for her the marvellous boy Ghiberti proved that unity of composition and grace of figure and ...
... feeling ; for her the Pisani , who divined at least , if they could not con- jure with it , the secret of Greek supremacy in sculp- ture ; for her the marvellous boy Ghiberti proved that unity of composition and grace of figure and ...
Side 3
... feels the ennobling lift of such society , and reads the names or recognizes the features familiar to him as his own threshold , he is startled to find Fame as commonplace here as Notoriety every- where else , and that this fifth - rate ...
... feels the ennobling lift of such society , and reads the names or recognizes the features familiar to him as his own threshold , he is startled to find Fame as commonplace here as Notoriety every- where else , and that this fifth - rate ...
Side 51
... feelings the more rudely for the simple pathos with which Dante makes Argenti answer when asked who he was , " Thou seest I am one that weeps . " It is also the one that makes most strongly for the theory of Dante's personal ...
... feelings the more rudely for the simple pathos with which Dante makes Argenti answer when asked who he was , " Thou seest I am one that weeps . " It is also the one that makes most strongly for the theory of Dante's personal ...
Side 65
... feeling or thought is uneasy till it has half uncon- sciously brought into harmony whatever is inconsistent with it in the past . The inward life unwillingly admits any break in its continuity , and nothing is more com- mon than to hear ...
... feeling or thought is uneasy till it has half uncon- sciously brought into harmony whatever is inconsistent with it in the past . The inward life unwillingly admits any break in its continuity , and nothing is more com- mon than to hear ...
Side 67
... feeling . * Tr . IV . c . 22 . † Purgatorio , 100-102 . She early began to undergo Such is the selva oscura ( Inferno , I. 2 ) , such the selva erronea di questa vita ( Convito , Tr . IV . c . 24 ) . § Convito , Tr . I. c . 13 . Convito ...
... feeling . * Tr . IV . c . 22 . † Purgatorio , 100-102 . She early began to undergo Such is the selva oscura ( Inferno , I. 2 ) , such the selva erronea di questa vita ( Convito , Tr . IV . c . 24 ) . § Convito , Tr . I. c . 13 . Convito ...
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Æneid æsthetic allegory Beatrice Beatrice Portinari beauty Ben Jonson better Boccaccio Brunetto Latini called certainly Cimabue Coleridge Commedia Convito Corso Donati Dante Dante's death delight Divina Commedia divine doth doubt eclogue edition England English exile eyes Faery Queen faith fancy feeling Florence genius Ghibelline gives grace hath heart heaven hint human ideal imagination Inferno instinct intellectual Italian Keats language living look Lord Lord Houghton Lyrical Ballads Masson meaning metrist Milton mind Monarchia moral Muse nature never noble Paradise Lost Paradiso passage passion perhaps phrase poem poet poet's poetic poetry political prose Purgatorio rhyme Roman says seems sense Shakespeare sonnet soul speak Spenser spirit style sweet syllable tells things thou thought tion true truth unto verse virtue Vita Nuova vulgar Vulgari Eloquio wisdom words Wordsworth writing written wrote
Populære avsnitt
Side 182 - Selinns all alone With blossoms brave bedecked daintily, Whose tender locks do tremble every one At every little breath that under heaven is blown.
Side 150 - O ! wonder ! How many goodly creatures are there here ! How beauteous mankind is ! O brave new world, That has such people in't ! Pro. Tis new to thee.
Side 145 - Full little knowest thou, that hast not tried, What hell it is in suing long to bide ; To lose good days that might be better spent ; To waste long nights in pensive discontent ; To speed to-day, to be put back to-morrow ; To feed on hope ; to pine with fear and sorrow ; To have thy Prince's grace, yet want her peer?
Side 285 - The seat of Desolation, void of light, Save what the glimmering of these livid flames Casts pale and dreadful? Thither let us tend From off the tossing of these fiery waves ; There rest, if any rest can...
Side 280 - A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Side 183 - To serve to wicked man, to serve his wicked foe ! How oft do they their silver 'bowers leave To come to succour us that succour want ! How oft do they with golden...
Side 71 - So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.
Side 248 - MOST sweet it is with unuplifted eyes To pace the ground, if path be there or none, While a fair region round the traveller lies Which he forbears again to look upon; Pleased rather with some soft ideal scene, The work of Fancy, or some happy tone Of meditation, slipping in between The beauty coming and the beauty gone.
Side 1 - Rossetti.— A SHADOW OF DANTE : being an Essay towards studying Himself, his World, and his Pilgrimage.
Side 318 - After regarding it steadfastly, he looked up in my face with a calmness of countenance that I can never forget, and said, ' I know the colour of that blood — it is arterial blood — I cannot be deceived in that colour — that drop of blood is my deathwarrant — I must die.