Among My Books: Second SeriesHoughton, Mifflin, 1876 - 327 sider |
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Side 28
... kind with Milton's refusing ( as Tacitus had done before ) to confound license with liberty . The ar- gument of the De Monarchia is briefly this : As the ob- ject of the individual man is the highest development of his faculties , so is ...
... kind with Milton's refusing ( as Tacitus had done before ) to confound license with liberty . The ar- gument of the De Monarchia is briefly this : As the ob- ject of the individual man is the highest development of his faculties , so is ...
Side 39
... kind of objection , æsthetic and other , may be , and has been , made to the Divina Commedia , especially by critics who have but a superficial acquaintance with it , or rather with the Inferno , which is as far as most English critics ...
... kind of objection , æsthetic and other , may be , and has been , made to the Divina Commedia , especially by critics who have but a superficial acquaintance with it , or rather with the Inferno , which is as far as most English critics ...
Side 46
... kind , quickly kindled and as soon quenched , that hovers on the surface of shallow minds , " Even as the flame of unctuous things is wont To move upon the outer surface only " ; + it was the steady heat of an inward fire kindling the ...
... kind , quickly kindled and as soon quenched , that hovers on the surface of shallow minds , " Even as the flame of unctuous things is wont To move upon the outer surface only " ; + it was the steady heat of an inward fire kindling the ...
Side 52
... kind . Dante himself has sup- plied us with hints and dates which enable us to watch the germination and trace the growth of his double theory of government , applicable to man as he is a citizen of this world , and as he hopes to ...
... kind . Dante himself has sup- plied us with hints and dates which enable us to watch the germination and trace the growth of his double theory of government , applicable to man as he is a citizen of this world , and as he hopes to ...
Side 56
... ! " ( Paradiso , XIV . 96. ) Blanc ( Vocabolario , sub voce ) rejects this interpretation . But Dante , entering the abode of the Blessed , invokes the " good 66 essence by a kind of eternal marriage , while 56 DANTE .
... ! " ( Paradiso , XIV . 96. ) Blanc ( Vocabolario , sub voce ) rejects this interpretation . But Dante , entering the abode of the Blessed , invokes the " good 66 essence by a kind of eternal marriage , while 56 DANTE .
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Æneid æsthetic allegory Beatrice Beatrice Portinari beauty Ben Jonson better Boccaccio Brunetto Latini called certainly Cimabue Coleridge Commedia Convito Corso Donati Dante Dante's death delight Divina Commedia divine doth doubt eclogue edition England English exile eyes Faery Queen faith fancy feeling Florence genius Ghibelline gives grace hath heart heaven hint human ideal imagination Inferno instinct intellectual Italian Keats language living look Lord Lord Houghton Lyrical Ballads Masson meaning metrist Milton mind Monarchia moral Muse nature never noble Paradise Lost Paradiso passage passion perhaps phrase poem poet poet's poetic poetry political prose Purgatorio rhyme Roman says seems sense Shakespeare sonnet soul speak Spenser spirit style sweet syllable tells things thou thought tion true truth unto verse virtue Vita Nuova vulgar Vulgari Eloquio wisdom words Wordsworth writing written wrote
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Side 182 - Selinns all alone With blossoms brave bedecked daintily, Whose tender locks do tremble every one At every little breath that under heaven is blown.
Side 150 - O ! wonder ! How many goodly creatures are there here ! How beauteous mankind is ! O brave new world, That has such people in't ! Pro. Tis new to thee.
Side 145 - Full little knowest thou, that hast not tried, What hell it is in suing long to bide ; To lose good days that might be better spent ; To waste long nights in pensive discontent ; To speed to-day, to be put back to-morrow ; To feed on hope ; to pine with fear and sorrow ; To have thy Prince's grace, yet want her peer?
Side 285 - The seat of Desolation, void of light, Save what the glimmering of these livid flames Casts pale and dreadful? Thither let us tend From off the tossing of these fiery waves ; There rest, if any rest can...
Side 280 - A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Side 183 - To serve to wicked man, to serve his wicked foe ! How oft do they their silver 'bowers leave To come to succour us that succour want ! How oft do they with golden...
Side 71 - So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.
Side 248 - MOST sweet it is with unuplifted eyes To pace the ground, if path be there or none, While a fair region round the traveller lies Which he forbears again to look upon; Pleased rather with some soft ideal scene, The work of Fancy, or some happy tone Of meditation, slipping in between The beauty coming and the beauty gone.
Side 1 - Rossetti.— A SHADOW OF DANTE : being an Essay towards studying Himself, his World, and his Pilgrimage.
Side 318 - After regarding it steadfastly, he looked up in my face with a calmness of countenance that I can never forget, and said, ' I know the colour of that blood — it is arterial blood — I cannot be deceived in that colour — that drop of blood is my deathwarrant — I must die.