Preacher and Homiletic Monthly, Volum 811921 |
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Side 5
... knowledge and mental power , and the other is that there is a joy in imparting knowledge and mental discipline to other minds and seeing them grow . We do not really know a thing until we tell it to others , for the very act of telling ...
... knowledge and mental power , and the other is that there is a joy in imparting knowledge and mental discipline to other minds and seeing them grow . We do not really know a thing until we tell it to others , for the very act of telling ...
Side 15
... knowledge contin- ues to bear an air of authority and finality . He will not enter- tain any challenge , or consider any objection . The craving for finality of knowl- edge remains after the knowledge of- fered to satisfy that craving ...
... knowledge contin- ues to bear an air of authority and finality . He will not enter- tain any challenge , or consider any objection . The craving for finality of knowl- edge remains after the knowledge of- fered to satisfy that craving ...
Side 16
... knowledge of the world . But one of the lessons which philosophy has learned from science is the lesson of suspended judgment and openness to conviction under further light . WHAT PHILOSOPHY AIMS TO Do : If philosophy were only a ...
... knowledge of the world . But one of the lessons which philosophy has learned from science is the lesson of suspended judgment and openness to conviction under further light . WHAT PHILOSOPHY AIMS TO Do : If philosophy were only a ...
Side 17
... knowledge ; and it is this fact which renders such knowledge far more important in real life than it is commonly supposed to be , especially if it is shared in com- mon by most of the members of a social community . Philosophical ...
... knowledge ; and it is this fact which renders such knowledge far more important in real life than it is commonly supposed to be , especially if it is shared in com- mon by most of the members of a social community . Philosophical ...
Side 43
... knowledge of the outcome of present tendencies good or ill - is both ra- tional and spiritual and is of true value for encouragement , and action . Things to come , spiritually dis- cerned , are part of the texture of truth . The Spirit ...
... knowledge of the outcome of present tendencies good or ill - is both ra- tional and spiritual and is of true value for encouragement , and action . Things to come , spiritually dis- cerned , are part of the texture of truth . The Spirit ...
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Populære avsnitt
Side 479 - Let me live In my house by the side of the road, Where the race of men go by — They are good, they are bad.
Side 179 - And John answered and said, Master, we saw one casting out devils in thy name ; and we forbade him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Side 310 - The removal, so far as possible, of all economic barriers and the establishment of an equality of trade conditions among all the nations consenting to the peace and associating themselves for its maintenance.
Side 479 - I would not sit in the scorner's seat. Or hurl the cynic's ban — Let me live in a house by the side of the road...
Side 221 - To everything there is a season, and a time for every purpose under heaven...
Side 8 - I have fought the good fight, I have finished the course, I have kept the faith : henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day : and not only to me, but also to all them that have loved his appearing.
Side 311 - Council shall advise how the evil effects attendant upon such manufacture can be prevented, due regard being had to the necessities of those Members of the League which are not able to manufacture the munitions and implements of war necessary for their safety. The Members of the League undertake to interchange full and frank information as to the scale of their armaments, their military, naval and air programmes and the condition of such of their industries as are adaptable to warlike purposes.
Side 189 - And when Saul inquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets.
Side 252 - Oh no ! never can it be ! Never, never can it be ! He doth give his joy to all : He becomes an infant small, He becomes a man of woe, He doth feel the sorrow too. Think not thou canst sigh a sigh, And thy Maker is not by: Think not thou canst weep a tear, And thy Maker is not near. Oh He gives to us his joy, That our grief He may destroy : Till our grief is fled and gone He doth sit by us and moan.
Side 78 - But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.