Essays on the Principles of Morality & on the Private & Political Rights & Obligations of MankindFriends' book-store, 1896 - 482 sider |
Inni boken
Resultat 1-5 av 76
Side xv
... cause for being so . Not that there are no fears and no sorrows , but none that are allowed to agitate and alarm me , for myself or for thee . As to the matters of this world , I sometimes try to leave them . To live a day at a time ...
... cause for being so . Not that there are no fears and no sorrows , but none that are allowed to agitate and alarm me , for myself or for thee . As to the matters of this world , I sometimes try to leave them . To live a day at a time ...
Side xvii
... Causes of its practical rejection - The principles of expediency fluctuating and inconsistent - Application of the principles of expediency - Difficulties - Liability to abuse -Pagans . THE WILL OF God ......... ............ . THE ...
... Causes of its practical rejection - The principles of expediency fluctuating and inconsistent - Application of the principles of expediency - Difficulties - Liability to abuse -Pagans . THE WILL OF God ......... ............ . THE ...
Side xxi
... CAUSES OF WAR .. 395 Want of enquiry : indifference to human misery : national irrita- bility interest : secret motives of cabinets ideas of glory- Foundation of military glory . 406 CONSEQUENCES OF WAR .... Destruction of human life ...
... CAUSES OF WAR .. 395 Want of enquiry : indifference to human misery : national irrita- bility interest : secret motives of cabinets ideas of glory- Foundation of military glory . 406 CONSEQUENCES OF WAR .... Destruction of human life ...
Side xxii
Jonathan Dymond. INTRODUCTORY NOTICES . Of the two causes of our deviations from rectitude- want of knowledge and want of virtue - the latter is un- doubtedly the more operative . Want of knowledge is , however , sometimes a cause ; nor ...
Jonathan Dymond. INTRODUCTORY NOTICES . Of the two causes of our deviations from rectitude- want of knowledge and want of virtue - the latter is un- doubtedly the more operative . Want of knowledge is , however , sometimes a cause ; nor ...
Side xxiii
... cause the popular or philosophical opinions respecting them appeared to be unsound , or because they were com- monly little adverted to in the practice of life . Form has been sacrificed to utility . Many great duties have been passed ...
... cause the popular or philosophical opinions respecting them appeared to be unsound , or because they were com- monly little adverted to in the practice of life . Form has been sacrificed to utility . Many great duties have been passed ...
Andre utgaver - Vis alle
Essays on the Principles of Morality, and on the Private and Political ... Jonathan Dymond Uten tilgangsbegrensning - 1855 |
Essays on the Principles of Morality & on the Private & Political Rights ... Jonathan Dymond Uten tilgangsbegrensning - 1896 |
Essays on the Principles of Morality: And on the Private and Political ... Jonathan Dymond Uten tilgangsbegrensning - 1839 |
Vanlige uttrykk og setninger
Adam Smith amongst apostles appears apply argument authority believe benevolence Bishop of Landaff capital punishments cause character Christ Christian church civil conduct conscience consequence considerations crime defence dictates Divine doctrine duty effect endeavor enquire Essay evidence evil exercise expediency falsehood fear Gisborne glory habit honor human individual induce influence judgment justice law of nations lawfulness of war lence liberty mankind means ment mind mode moral character moral law motives nature oath obedience object obligation observe offence Paley perhaps perjury persons political possess practice precepts present principles profes profession prohibition public opinion punishment purity Quakers question reader reason rectitude reference refuse regard religion religious religious conversation requires respecting rule sacrifice sanction Scriptures Soame Jenyns speak specting sufficient suppose swear sword tendency Tertullian things tion truth violate virtue whilst wrong
Populære avsnitt
Side 204 - Lord thine oaths, but I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Side 191 - Whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
Side 117 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
Side 360 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Side 440 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 329 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Side 427 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment; but I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Side 209 - For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers...
Side 31 - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Side 389 - As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.