The Bible, the Missal, and the Breviary: Or, Ritualism Self-illustrated in the Liturgical Books of Rome, Containing the Text of the Entire Roman Missal, Rubrics, and Prefaces, Volum 1T. & T. Clark, 1853 |
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Side 13
... canonical until the eleventh century . It was not until after the Council of Trent that " the liturgy of St Peter " was im- posed even on all the Roman ecclesiastical world ; and that council was the first that declared " that if any ...
... canonical until the eleventh century . It was not until after the Council of Trent that " the liturgy of St Peter " was im- posed even on all the Roman ecclesiastical world ; and that council was the first that declared " that if any ...
Side 75
... canonical hours , because , in part , prescribed by the canons of the church . These hours are , matins , primes , terce , sixths , nones , vespers , and compline . For this division of the twenty - four hours they cite the example of ...
... canonical hours , because , in part , prescribed by the canons of the church . These hours are , matins , primes , terce , sixths , nones , vespers , and compline . For this division of the twenty - four hours they cite the example of ...
Side 77
... canonical hours , and to be present at mass at the same time , so as to satisfy both obligations " —and this mode of satisfying both obligations is admitted by the theologian with the caveat , " that at the acts of consecration the ...
... canonical hours , and to be present at mass at the same time , so as to satisfy both obligations " —and this mode of satisfying both obligations is admitted by the theologian with the caveat , " that at the acts of consecration the ...
Side 86
... canonical hour of the day , a hundred times he fortified himself with the sign of the cross . Dividing the night into three parts in the first he ran through a hundred psalms , and knelt two hundred times ; in the second , the remaining ...
... canonical hour of the day , a hundred times he fortified himself with the sign of the cross . Dividing the night into three parts in the first he ran through a hundred psalms , and knelt two hundred times ; in the second , the remaining ...
Side 194
... canonical hours of devotion , present no such means of quickening the human faculties into activity in the religious of Rome . The noblest faculties of our nature remain unawakened , or reach only the proportions of a dwarf ; instead of ...
... canonical hours of devotion , present no such means of quickening the human faculties into activity in the religious of Rome . The noblest faculties of our nature remain unawakened , or reach only the proportions of a dwarf ; instead of ...
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The Bible, the Missal, and the Breviary: Or, Ritualism Self-Illustrated in ... George Lewis,Catholic Church Ingen forhåndsvisning tilgjengelig - 2015 |
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Populære avsnitt
Side 273 - I crossed these columns with thirteen red lines, marking the beginning of each line with the first letter of one of the virtues; on which line, and in its proper column, I might mark by a little black spot, every fault I found upon examination to have been committed respecting that virtue, upon that day I determined to give a week's strict attention to each of the virtues successively.
Side 185 - We need not bid, for cloistered cell, Our neighbour and our work farewell, Nor strive to wind ourselves too high For sinful man beneath the sky : The trivial round, the common task, Would furnish all we ought to ask ; Eoom to deny ourselves ; a road To bring us daily nearer God.
Side 13 - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Side 34 - But these many years passed, this godly and decent order of the ancient fathers hath been so altered, broken, and neglected, by planting in uncertain stories and legends, with multitude of responds, verses, vain repetitions, commemorations, and synodals ; that commonly when any book of the Bible was begun, after three Or four chapters were read out, all the rest were unread.
Side 273 - I determined to give a week's strict attention to each of the virtues successively. Thus in the first week, my great guard was to avoid every the least offence against Temperance; leaving the other virtues to their ordinary chance, only marking every evening the faults of the day. Thus, if in the first week I could keep my first line marked T.
Side 137 - Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book : worship God.
Side 268 - Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God ; he riseth from supper, and laid aside his garments, and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Side 272 - I would conquer all that either natural inclination, custom, or company might lead me into. As I knew, or thought I knew, what was right and wrong, I did not see why I might not always do the one and avoid the other. But I soon found I had undertaken a task of more difficulty than I had imagined.
Side 137 - Him a name which is above every name, that at the name of Jesus every knee shall bow and every tongue confess that He is Lord, to the glory of God the Father.
Side 35 - Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth : for the Father seeketh such to worship him.