The Bible, the Missal, and the Breviary: Or, Ritualism Self-illustrated in the Liturgical Books of Rome, Containing the Text of the Entire Roman Missal, Rubrics, and Prefaces, Volum 1T. & T. Clark, 1853 |
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Side vii
... Directions for distinguishing possession and insanity . - Ceremonies . - Repeated exorcisms . — Specimens of this singular ritual . - Account of the Ceremoniale Episcoporum , CHAPTER XII . THE PONTIFICAL . 198-216 The book of the ...
... Directions for distinguishing possession and insanity . - Ceremonies . - Repeated exorcisms . — Specimens of this singular ritual . - Account of the Ceremoniale Episcoporum , CHAPTER XII . THE PONTIFICAL . 198-216 The book of the ...
Side 5
... in Christ , and in the vain attempt to screw themselves too high for human nature , sinking into the The general rubrics-or directions about dress, gestures, positions, persons, and things, in the celebration of mass.
... in Christ , and in the vain attempt to screw themselves too high for human nature , sinking into the The general rubrics-or directions about dress, gestures, positions, persons, and things, in the celebration of mass.
Side 11
... directions about dress , gestures , positions , persons , and things , in the celebration of mass . 6. The remarkable chapter entitled " Defects that may occur in the celebration of Mass , " and their effects in annulling the mass , or ...
... directions about dress , gestures , positions , persons , and things , in the celebration of mass . 6. The remarkable chapter entitled " Defects that may occur in the celebration of Mass , " and their effects in annulling the mass , or ...
Side 16
... directions for the use of the others , and the art of adjusting the services of each day has grown so complicate a matter , that few are said ever to become perfect adepts.1 Be- fore Trent , the liturgies of Rome were probably of very ...
... directions for the use of the others , and the art of adjusting the services of each day has grown so complicate a matter , that few are said ever to become perfect adepts.1 Be- fore Trent , the liturgies of Rome were probably of very ...
Side 28
... directions for their right use . Devo- tional feeling is hardly awakened before it is abruptly broken in upon , and the mind carried off in some new direction . Most of the prayers in the Missal do not exceed two or three sen- tences ...
... directions for their right use . Devo- tional feeling is hardly awakened before it is abruptly broken in upon , and the mind carried off in some new direction . Most of the prayers in the Missal do not exceed two or three sen- tences ...
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The Bible, the Missal, and the Breviary: Or, Ritualism Self-Illustrated in ... George Lewis,Catholic Church Ingen forhåndsvisning tilgjengelig - 2015 |
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altar ancient angels anointed apostles ascetic baptism baptized beatification Benedict Bible bishop blessed body bread Brev Breviary called canonical canonical hours century ceremonies Christian Church of Rome command consecrated Council of Trent cross devotion didst Divine doctrine duties ecclesiastical English Missal Epistles eternal Europe EXORCISM exorcist faith fasting Father Feast festivals give gospel grace Gregory hands heart heaven Holy Spirit honour human Jesuits Jewish king labours legends liturgy living Lord Jesus Christ Lord's Lord's Prayer Mary mass middle ages mind minister miracles Missal mission missionary monastic monasticism nature Paul piety Pontifical Pope prayer preaching present priest priesthood Protestant psalms received Reformation religious revived ritual Rituale Romanum Roman Roman Missal Romish rubric sacrament sacred saints Saviour saying Scripture Scripture lessons solemn soul St Francis Sunday teaching Testament thee things thou tion truth Virgin virtue word worship
Populære avsnitt
Side 273 - I crossed these columns with thirteen red lines, marking the beginning of each line with the first letter of one of the virtues; on which line, and in its proper column, I might mark by a little black spot, every fault I found upon examination to have been committed respecting that virtue, upon that day I determined to give a week's strict attention to each of the virtues successively.
Side 185 - We need not bid, for cloistered cell, Our neighbour and our work farewell, Nor strive to wind ourselves too high For sinful man beneath the sky : The trivial round, the common task, Would furnish all we ought to ask ; Eoom to deny ourselves ; a road To bring us daily nearer God.
Side 13 - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Side 34 - But these many years passed, this godly and decent order of the ancient fathers hath been so altered, broken, and neglected, by planting in uncertain stories and legends, with multitude of responds, verses, vain repetitions, commemorations, and synodals ; that commonly when any book of the Bible was begun, after three Or four chapters were read out, all the rest were unread.
Side 273 - I determined to give a week's strict attention to each of the virtues successively. Thus in the first week, my great guard was to avoid every the least offence against Temperance; leaving the other virtues to their ordinary chance, only marking every evening the faults of the day. Thus, if in the first week I could keep my first line marked T.
Side 137 - Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book : worship God.
Side 268 - Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God ; he riseth from supper, and laid aside his garments, and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Side 272 - I would conquer all that either natural inclination, custom, or company might lead me into. As I knew, or thought I knew, what was right and wrong, I did not see why I might not always do the one and avoid the other. But I soon found I had undertaken a task of more difficulty than I had imagined.
Side 137 - Him a name which is above every name, that at the name of Jesus every knee shall bow and every tongue confess that He is Lord, to the glory of God the Father.
Side 35 - Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth : for the Father seeketh such to worship him.