The Library Magazine of Select Foreign Literature, Volum 4American Book Exchange, 1880 |
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Side 9
... political , others are of a more social nature . The Church is denounced , both as hostile to republican institu ... politics and religion have been gradually evolving out of past conditions , and where there is a general repugnance to ...
... political , others are of a more social nature . The Church is denounced , both as hostile to republican institu ... politics and religion have been gradually evolving out of past conditions , and where there is a general repugnance to ...
Side 10
... politics , that a great part of modern thought that a large proportion , at all events , of our population- has broken with all forms of religion . Liberty of conscience for- merly had only to do with different faiths ; it was merely ...
... politics , that a great part of modern thought that a large proportion , at all events , of our population- has broken with all forms of religion . Liberty of conscience for- merly had only to do with different faiths ; it was merely ...
Side 12
... Political grievances , on the other hand , fail to explain why the aversion to the clergy manifests itself chiefly in connection with public instruction and against the monastic orders which 12 FRENCH REPUBLIC AND CARHOLIC CHURCH .
... Political grievances , on the other hand , fail to explain why the aversion to the clergy manifests itself chiefly in connection with public instruction and against the monastic orders which 12 FRENCH REPUBLIC AND CARHOLIC CHURCH .
Side 17
... politicians would have it . The agitation against the monastic congregations is in reality a movement against Catholicism itself , instinctively recog- nized as irreconcilable with popular institutions and free thought . Without being ...
... politicians would have it . The agitation against the monastic congregations is in reality a movement against Catholicism itself , instinctively recog- nized as irreconcilable with popular institutions and free thought . Without being ...
Side 59
... political organization for his government which is the slave's government also . " " I do not 64 hesitate to say , " he adds , " that those who call themselves Aboli tionists should at once effectually withdraw their support , both in ...
... political organization for his government which is the slave's government also . " " I do not 64 hesitate to say , " he adds , " that those who call themselves Aboli tionists should at once effectually withdraw their support , both in ...
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admiration æsthetic artistic Austria Austria-Hungary Austrian language beauty Belemnite Book of Job Bosnia and Herzegovina Burns Byzantine Byzantine art called Catholics cause century character Chaucer Christian Church Cimabue classic clergy closet Dalmatia diamond doubt Duke of Austria emperor Empire England English Europe existence eyes façade fact feel France French German give hand Herodotus Hitopadesa horse human interest kill kind king labor land landscape art less live look Magyar Mark's matter means ment mind nation nature never once opinion ourselves painting passed perhaps poet poetic poetry political present question reason religion religious Republic republicans Russia sculpture seems sense speak spirit story suicide tale tank thief things Thoreau thought tion true truth village whole Wild Huntsman Wodan words Zadig
Populære avsnitt
Side 118 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Side 122 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Side 123 - Had we never loved sae kindly, Had we never loved sae blindly, Never met, or never parted, We had ne'er been broken-hearted.
Side 122 - Faith, he maunna fa' that! For a' that, and a' that; Their dignities, and a' that, The pith o' sense, and pride o' worth, Are higher ranks than a' that. Then let us pray that come it may,— As come it will for a' that,— That sense and worth, o'er a' the earth, May bear the gree, and a
Side 104 - Our religion has materialised itself in the fact, in the supposed fact; it has attached its emotion to the fact, and now the fact is failing it. But for poetry the idea is everything ; the rest is a world of illusion, of divine illusion. Poetry attaches its emotion to the idea; the idea is the fact. The strongest part of our religion to-day is its unconscious poetry.
Side 111 - Led on the eternal Spring. Not that fair field Of Enna, where Proserpine gathering flowers, Herself a fairer flower by gloomy Dis Was gathered, which cost Ceres all that pain To seek her through the world...
Side 337 - ... assert Eternal Providence, and justify the ways of God to man.
Side 57 - To be what we are, and to become what we are capable of becoming, is the only end of life.
Side 59 - I know this well, that if one thousand, if one hundred, if ten men whom I could name, — if ten honest men only, — ay, if one HONEST man, in this State of Massachusetts, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the county jail therefor, it would be the abolition of slavery in America.
Side 121 - Scripture, They raise a din that in the end Is like to breed a rupture O' -wrath that day. Leeze me on drink! it gies us mair Than either school or college; It kindles wit, it waukens lear, It pangs us fou o