The Nature and Extent of the Christian Dispensation: With Reference to the Salvability of the HeathenC. & J. Rivington, 1827 - 461 sider |
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Side xvi
... argument , will be treated " accord- ing to that which he hath ; " so , the know- ledge of the Infidel and the ignorance of the Pagan must form the exact antipodes to each other . Grotius has long since remarked , that the evidence for ...
... argument , will be treated " accord- ing to that which he hath ; " so , the know- ledge of the Infidel and the ignorance of the Pagan must form the exact antipodes to each other . Grotius has long since remarked , that the evidence for ...
Side xix
... Argument PART II . FROM THE FLOOD TO MOSES . VII . Preliminary Observations VIII . The Covenant with Noah IX . Shem , Ham , and Japheth X. The Confusion of Language XI . The Call of Abraham XII . The Covenant renewed PAGE i 1 17 20 23 ...
... Argument PART II . FROM THE FLOOD TO MOSES . VII . Preliminary Observations VIII . The Covenant with Noah IX . Shem , Ham , and Japheth X. The Confusion of Language XI . The Call of Abraham XII . The Covenant renewed PAGE i 1 17 20 23 ...
Side xx
... Argument PART III . THE JEWISH ECONOMY . Preliminary Observations .......... PAGE 74 76 79 XX . Moses and Jethro .... 84 XXI . The Law of Proselytes 89 XXII . The Moral Law 92 .... XXIII . The Ceremonial Law 95 XXIV . Sins of Ignorance ...
... Argument PART III . THE JEWISH ECONOMY . Preliminary Observations .......... PAGE 74 76 79 XX . Moses and Jethro .... 84 XXI . The Law of Proselytes 89 XXII . The Moral Law 92 .... XXIII . The Ceremonial Law 95 XXIV . Sins of Ignorance ...
Side 9
... argument is built ; I shall beg leave to point out its truth and reality , and to assign my reasons why the timid and hypothetical language of Paley and other writers , should hereafter be exchanged for a more definite and de- cided ...
... argument is built ; I shall beg leave to point out its truth and reality , and to assign my reasons why the timid and hypothetical language of Paley and other writers , should hereafter be exchanged for a more definite and de- cided ...
Side 14
... argument be thought true or false , it has no tendency to unsettle any one article of orthodox Christianity ; but on the contrary , it lends force and beauty to every doctrine which has been received as such by the Christian Church ...
... argument be thought true or false , it has no tendency to unsettle any one article of orthodox Christianity ; but on the contrary , it lends force and beauty to every doctrine which has been received as such by the Christian Church ...
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The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Uten tilgangsbegrensning - 1827 |
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Uten tilgangsbegrensning - 1827 |
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Uten tilgangsbegrensning - 1827 |
Vanlige uttrykk og setninger
Abimelech Abraham accepted according Adam admitted ages amongst apostle argument asserted believe benefits Bishop blessing Calvinism Calvinists Canaan Canaanites character Christian Church circumcision condemned confined covenant declaration earth effect Esau eternal evidence exclusive expression extended faith Father favour Gentiles given God's Gospel grace hath Heathen nations heaven Hence human race idolatry ignorance inference Ishmael Israel Israelites Japheth Jesus Christ Jethro Jewish Jews judge knowledge light Lond Lord Luke mankind Matt ment mercy Midian moral Moses nature Noah observe Pagan partial passages patriarchal Paul peculiar Pharisees plain principles privileges promise Prophecy prophets Psal punished Rahab reasoning Redeemer regard relation religion repentance respecting revelation righteousness sacrifice salvability of Heathen salvation Sarepta saved Saviour says Scripture sect SECTION seed sentiments Sermons sinners sins Sodom and Gomorrah sons of Noah Testament thee Theology things thou tion truth Universal Redemption unto virtue whilst whole world
Populære avsnitt
Side 39 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Side 308 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Side 55 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Side 65 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory : for these are the two covenants ; the one from the Mount Sinai, which gendereth to bondage, which is Agar.
Side 207 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray.
Side 401 - God will require of every man, " according to what a man hath, and not according to what he hath not.
Side 57 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth : and from thence did the Lord scatter them abroad upon the face of all the earth.
Side 147 - Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Side 152 - And I will set a sign among them, And I will send those that escape of them unto the nations, To Tarshish, Pul, and Lud, that draw the bow, To Tubal, and Javan, to the isles afar off, That have not heard my fame, neither have seen my glory; And they shall declare my glory among the Gentiles.
Side 69 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.