The Nature and Extent of the Christian Dispensation: With Reference to the Salvability of the HeathenC. & J. Rivington, 1827 - 461 sider |
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Side v
... judge was conscience , and her rule their law , That rule , pursu'd with rev'rence and with awe , Led them , however falt'ring , faint , and slow , From what they knew , to what they wish'd to know . CowPER . 2 PREFACE . THE subject of ...
... judge was conscience , and her rule their law , That rule , pursu'd with rev'rence and with awe , Led them , however falt'ring , faint , and slow , From what they knew , to what they wish'd to know . CowPER . 2 PREFACE . THE subject of ...
Side ix
... Judge of the world , this is certainly a very startling consideration ; and , accordingly , it has always been adduced by unbelievers , as presenting one of the strongest objec- tions against its credibility . It is the object of the ...
... Judge of the world , this is certainly a very startling consideration ; and , accordingly , it has always been adduced by unbelievers , as presenting one of the strongest objec- tions against its credibility . It is the object of the ...
Side xvii
... Judge , bears the same universal and impartial relation to all mankind , whether they are acquainted or not with the history of our redemption . " And now , " to use the language of our great advocate for the Liberty of Prophecy- ing ...
... Judge , bears the same universal and impartial relation to all mankind , whether they are acquainted or not with the history of our redemption . " And now , " to use the language of our great advocate for the Liberty of Prophecy- ing ...
Side xxi
... Judge of all 221 223 225 LXXII . " Forgive them , they know not what they do . " LXXIII . The Baptismal Command Summary of the Argument .... 227 229 ..... 237 SECTION PART V. THE APOSTOLIC WRITINGS . Preliminary Observations . xxi.
... Judge of all 221 223 225 LXXII . " Forgive them , they know not what they do . " LXXIII . The Baptismal Command Summary of the Argument .... 227 229 ..... 237 SECTION PART V. THE APOSTOLIC WRITINGS . Preliminary Observations . xxi.
Side xxii
... Judge of all · XCIV . The love of Christ 294 296 .... 298 ... 300 302 XCV . Accepted according to ability XCVI . The blessing of Abraham .. ... 304 306 XCVII . The promise to Abraham . 308 XCVIII . The revelation of the mystery . 311 ...
... Judge of all · XCIV . The love of Christ 294 296 .... 298 ... 300 302 XCV . Accepted according to ability XCVI . The blessing of Abraham .. ... 304 306 XCVII . The promise to Abraham . 308 XCVIII . The revelation of the mystery . 311 ...
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The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Uten tilgangsbegrensning - 1827 |
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Uten tilgangsbegrensning - 1827 |
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Uten tilgangsbegrensning - 1827 |
Vanlige uttrykk og setninger
Abimelech Abraham accepted according Adam admitted ages amongst apostle argument asserted believe benefits Bishop blessing Calvinism Calvinists Canaan Canaanites character Christian Church circumcision condemned confined covenant declaration earth effect Esau eternal evidence exclusive expression extended faith Father favour Gentiles given God's Gospel grace hath Heathen nations heaven Hence human race idolatry ignorance inference Ishmael Israel Israelites Japheth Jesus Christ Jethro Jewish Jews judge knowledge light Lond Lord Luke mankind Matt ment mercy Midian moral Moses nature Noah observe Pagan partial passages patriarchal Paul peculiar Pharisees plain principles privileges promise Prophecy prophets Psal punished Rahab reasoning Redeemer regard relation religion repentance respecting revelation righteousness sacrifice salvability of Heathen salvation Sarepta saved Saviour says Scripture sect SECTION seed sentiments Sermons sinners sins Sodom and Gomorrah sons of Noah Testament thee Theology things thou tion truth Universal Redemption unto virtue whilst whole world
Populære avsnitt
Side 39 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Side 308 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Side 55 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Side 65 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory : for these are the two covenants ; the one from the Mount Sinai, which gendereth to bondage, which is Agar.
Side 207 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray.
Side 401 - God will require of every man, " according to what a man hath, and not according to what he hath not.
Side 57 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth : and from thence did the Lord scatter them abroad upon the face of all the earth.
Side 147 - Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Side 152 - And I will set a sign among them, And I will send those that escape of them unto the nations, To Tarshish, Pul, and Lud, that draw the bow, To Tubal, and Javan, to the isles afar off, That have not heard my fame, neither have seen my glory; And they shall declare my glory among the Gentiles.
Side 69 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.