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admired affected allowed already American appeared called celebrated century character Charles chief chiefly Church commenced composition considerable considered contains criticism death described designed display distinguished divine early elegant England English entitled excellent extended fancy feeling followed genius George give given human important interest Italy James John kind knowledge language latter learning less literary literature lively London manner means mentioned merit mind moral native nature never notice novel object original perhaps period persons philosophical pieces plays poem poet poetical poetry political popular portion possessed present principles produced prose published rank reader reference reign religious remarkable reputation respecting says Scotland seems specimen style success taste thing Thomas thou thought tion United various verse volumes whole writers written wrote
Side 199 - Thy shores are empires, changed in all save thee — Assyria, Greece, Rome, Carthage, what are they? Thy waters wasted them while they were free, And many a tyrant since ; their shores obey The stranger, slave, or savage ; their decay Has dried up realms to deserts ; — not so thou, Unchangeable save to thy wild waves' play, Time writes no wrinkle on thine azure brow, Such as creation's dawn beheld, thou rollest now.
Side 23 - No longer mourn for me when I am dead, Than you shall hear the surly sullen bell Give warning to the world that I am fled From this vile world, with vilest worms to dwell : Nay, if you read this line, remember not The hand that writ it ; for I love you so, That I in your sweet thoughts would be forgot, If thinking on me then should make you woe.
Side 106 - The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Side 28 - You haste away so soon; As yet the early-rising Sun Has not attain'd his noon. Stay, stay Until the hasting day Has run But to the even-song; And, having pray'd together, we Will go with you along. We have short time to stay, as you, We have as short a Spring ; As quick a growth to meet decay As you, or any thing. We die, As your hours do, and dry Away Like to the Summer's rain ; Or as the pearls of morning's dew, Ne'er to be found again.
Side 43 - Of what is't fools make such vain keeping? Sin their conception, their birth weeping, Their life a general mist of error, Their death a hideous storm of terror. Strew your hair with powders sweet, Don clean linen, bathe your feet, And (the foul fiend more to check) A crucifix let bless your neck : 'Tis now full tide 'tween night and day ; End your groan, and come away.
Side 69 - twixt south and south-west side ; On either which he would dispute, Confute, change hands, and still confute : He'd undertake to prove, by force Of argument, a man's no horse ; He'd prove a buzzard is no fowl, And that a lord may be an owl, A calf an alderman, a goose a justice, And rooks committee-men and trustees.
Side 67 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Side 100 - For others good, or melt at others woe. What can atone (oh ever-injur'd shade !) Thy fate unpity'd, and thy rites unpaid ? No friend's complaint, no kind domestic tear Pleas'd thy pale ghost, or grac'd thy mournful bier : By foreign hands thy dying eyes were clos'd, By foreign hands thy decent limbs compos'd, By foreign hands thy humble grave adorn'd, By strangers honour'd, and by strangers mourn'd! What tho' no friends in sable weeds appear.
Side 74 - A man so various that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts and nothing long; But in the course of one revolving moon Was chymist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.