Sketches of the History of Man: In Two Volumes, Volum 2W. Creech, 1774 - 519 sider |
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Side 2
... requiring little exercife , tend to enervate the body , and of course the mind . Gain , at the fame time , being the fole ob- . ject of industry , advances felfifhnefs to be the ruling paffion , and brings on a timid anxiety about ...
... requiring little exercife , tend to enervate the body , and of course the mind . Gain , at the fame time , being the fole ob- . ject of industry , advances felfifhnefs to be the ruling paffion , and brings on a timid anxiety about ...
Side 28
... require much intereft to be admitted into the army . None would be ad- every mitted but thofe who have been regularly educated in branch of military knowledge ; and idle boys would be remitted to their ftudies . Here is difplay'd an ...
... require much intereft to be admitted into the army . None would be ad- every mitted but thofe who have been regularly educated in branch of military knowledge ; and idle boys would be remitted to their ftudies . Here is difplay'd an ...
Side 31
... require correction . To that end , no method promises more fuccefs than military fervice ; as command and obedience alternately , are the best discipline for acquiring temper and moderation . Can pride and infolence be more effectually ...
... require correction . To that end , no method promises more fuccefs than military fervice ; as command and obedience alternately , are the best discipline for acquiring temper and moderation . Can pride and infolence be more effectually ...
Side 33
... requires much practice to make him bear excefs without fatiety and difguft . The pain of excess , prompts men of opulence to pafs fome part of their time in a fnug retirement , where they live at eafe , free from pomp and ceremony ...
... requires much practice to make him bear excefs without fatiety and difguft . The pain of excess , prompts men of opulence to pafs fome part of their time in a fnug retirement , where they live at eafe , free from pomp and ceremony ...
Side 34
... require fcarce any capacity in the mandarines . Thefe officers , having little occafion for activity , either of mind or of body , fink down into floth and fenfuality : motives of ambi- tion or of fame make no impreffion : they have not ...
... require fcarce any capacity in the mandarines . Thefe officers , having little occafion for activity , either of mind or of body , fink down into floth and fenfuality : motives of ambi- tion or of fame make no impreffion : they have not ...
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Sketches of the History of Man: In Two Volumes, Volum 2 Lord Henry Home Kames Uten tilgangsbegrensning - 1774 |
Sketches of the History of Man: In Two Volumes, Volum 2 Lord Henry Home Kames Uten tilgangsbegrensning - 1774 |
Sketches of the History of Man: In Two Volumes Lord Henry Home Kames Ingen forhåndsvisning tilgjengelig - 2018 |
Vanlige uttrykk og setninger
abfurd action affirmed againſt alfo alſo anſwer Ariſtotle army becauſe benevolence beſt cafe caufe cauſe Chriſtian conclufion confequences courſe defire Deity demonſtration diftinction diſcover diſtinguiſh divifion duty Engliſh eſtabliſhed exerciſe exiſtence facrifices faid fame favages fays feem ferve feven fhall fhould figure fimple fins firſt fociety foldiers fome fometimes fpecies fpirit ftate fubject fuch fuffer fufficient fuppofed fupreme fyftem fyllo fyllogifm gods himſelf hiſtory houſe human idolatry induſtry inftances inſtead itſelf juſt juſtice King labour laſt leaſt lefs leſs meaſure mentioned miſchief modes moral fenfe moſt muſt nature neceffary obferve occafioned opinion paffion perfon philofopher pleaſure predicate prefent premiſes prieſt principles progrefs propofition puniſhment purpoſe queſtion raiſe reaſoning religion reſemblance reſpect Roman ſcience Scotland ſenſe ſhall ſtanding ſtate ſtill ſtone ſuch termed thefe themſelves ther theſe thing thofe thoſe thouſand tion tutelar deities underſtanding univerfal uſe worſhip wrong
Populære avsnitt
Side 474 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 155 - Who but must laugh if such a man there be ? Who would not weep if Atticus were he?
Side 460 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Side 472 - And when Abraham saw that the Man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, Creator of Heaven and Earth?
Side 473 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Side 407 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Side 436 - Verily I say unto you, in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Side 449 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
Side 407 - Lord be pleafed with thoufands of rams, or with ten thou" fands of rivers of oil ? fhall I give my firft-born for my tranfgref" fion, the fruit of my body for the fin of my foul ? He hath " fhewed thee, O man, what is good : and what doth the Lord " require of thee, but to do juftly, to love mercy, and to walk "humbly with thy God?
Side 255 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?